John 18:27
Peter denied it once more, and immediately a rooster crowed.
Again
The word "again" signifies repetition and emphasizes the persistence of Peter's denial. In the Greek, the word used is "πάλιν" (palin), which indicates a repeated action. This repetition highlights the struggle and weakness of Peter, a disciple who had earlier professed unwavering loyalty to Jesus. It serves as a reminder of human frailty and the need for divine grace. Historically, this moment is pivotal as it fulfills Jesus' prophecy about Peter's denial, underscoring the accuracy and foreknowledge of Christ.

Peter
Peter, originally named Simon, was one of Jesus' closest disciples. His name, given by Jesus, means "rock" (Greek: Πέτρος, Petros). This name signifies strength and stability, yet in this moment, Peter's actions contrast sharply with the meaning of his name. This dichotomy serves as a powerful lesson on the complexity of human nature and the transformative power of redemption. Peter's journey from denial to becoming a foundational leader in the early church is a testament to God's ability to restore and use even those who falter.

denied it
The act of denial is captured by the Greek word "ἠρνήσατο" (ērnēsato), which means to disown or repudiate. This denial is not just a simple refusal but a profound disassociation from Jesus. In the context of first-century Judea, where loyalty and honor were paramount, Peter's denial is a significant breach of trust and relationship. This moment of weakness is a stark reminder of the pressures and fears that can lead even the most devoted followers to falter. It also sets the stage for Peter's eventual repentance and restoration.

and immediately
The immediacy of the rooster's crow following Peter's denial is captured by the Greek word "εὐθέως" (eutheōs), meaning straightaway or at once. This timing is crucial as it fulfills Jesus' earlier prophecy (John 13:38) and serves as a divine signal of Peter's failure. The suddenness of the rooster's crow acts as a wake-up call for Peter, jolting him into the realization of his actions. It is a moment of conviction and the beginning of Peter's path to repentance.

a rooster crowed
The crowing of the rooster is a significant detail in the narrative. In the cultural and historical context of the time, the rooster's crow was associated with the dawn and the start of a new day. Symbolically, it represents both the end of Peter's denial and the beginning of his journey towards redemption. The rooster's crow is a divine orchestration that marks the fulfillment of Jesus' prophecy and serves as a poignant reminder of God's sovereignty and the hope of new beginnings. This moment is a powerful illustration of how God can use even our failures to bring about His purposes and lead us to restoration.

Persons / Places / Events
1. Peter
One of Jesus' closest disciples, known for his boldness and impulsive nature. In this passage, he fulfills Jesus' prophecy by denying Him three times before the rooster crows.

2. Rooster Crowing
This event signifies the fulfillment of Jesus' prediction about Peter's denial. It serves as a pivotal moment of realization and conviction for Peter.

3. High Priest's Courtyard
The setting where Peter's denial takes place. It is a place of trial and fear, contrasting with Peter's earlier declarations of loyalty.

4. Jesus' Prophecy
Earlier, Jesus had foretold that Peter would deny Him three times before the rooster crowed, highlighting Jesus' omniscience and the frailty of human resolve.

5. Denial
The act of Peter verbally disassociating himself from Jesus, representing a moment of weakness and fear in the face of potential persecution.
Teaching Points
Human Weakness and Divine Foreknowledge
Peter's denial highlights the frailty of human resolve and the need for reliance on God's strength. Despite our best intentions, we can falter, but God knows our hearts and our future.

The Pain of Denial and the Path to Repentance
Denying Christ can lead to deep personal anguish, as seen in Peter's bitter weeping. However, genuine repentance opens the door to restoration and forgiveness.

The Importance of Vigilance and Prayer
Peter's failure serves as a reminder of the need for spiritual vigilance and prayer, especially in times of trial. Jesus had urged His disciples to watch and pray to avoid falling into temptation.

The Role of Prophecy in Strengthening Faith
Jesus' accurate prediction of Peter's denial serves to strengthen our faith in His divine nature and the reliability of His words.

Restoration and Commissioning
Despite Peter's failure, Jesus later restores and commissions him, demonstrating that our failures do not disqualify us from God's purposes when we repent and return to Him.
Bible Study Questions
1. How does Peter's denial and subsequent repentance encourage us in our own spiritual failures?

2. In what ways can we prepare ourselves to stand firm in our faith when faced with trials or persecution?

3. How does the fulfillment of Jesus' prophecy about Peter's denial strengthen our trust in the reliability of Scripture?

4. What steps can we take to ensure that we are vigilant and prayerful, as Jesus instructed His disciples?

5. How can we apply the lesson of Peter's restoration to our own lives when we feel we have failed in our walk with Christ?
Connections to Other Scriptures
Matthew 26:34
Jesus predicts Peter's denial, emphasizing His foreknowledge and the fulfillment of His words.

Luke 22:61-62
After the rooster crows, Peter remembers Jesus' words and weeps bitterly, showing his remorse and repentance.

Mark 14:72
Provides a parallel account of Peter's denial, reinforcing the consistency of the Gospel accounts.

John 21:15-17
Jesus' restoration of Peter, where He asks Peter three times if he loves Him, mirroring the three denials and offering redemption.
Backsliding Must be Checked At its BeginningsC. H. Spurgeon.John 18:27
People
Annas, Barabbas, Caiaphas, Jesus, Judas, Malchus, Peter, Pilate, Simon
Places
Jerusalem, Kidron, Nazareth
Topics
Cock, Crew, Crow, Crowed, Cry, Denied, Immediately, Moment, Peter, Rooster, Straight, Straightway
Dictionary of Bible Themes
John 18:27

     8616   prayerlessness
     8707   apostasy, personal

John 18:16-27

     2060   Christ, patience of
     5879   humiliation

John 18:25-27

     5113   Peter, disciple

John 18:26-27

     8841   unfaithfulness, to people

Library
March 24 Evening
God hath called you unto his kingdom and glory.--I THES. 2:12. My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, . . . but now is my kingdom not from hence.--Expecting till his enemies be made his footstool. The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.--Thou hast made us unto our God kings and priests: and we shall reign on the earth.--I saw thrones, and they sat upon them, and
Anonymous—Daily Light on the Daily Path

November 23 Evening
My kingdom is not of this world.--JOHN 18:36. This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies may be made his footstool.--Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. He must reign, till he hath put all enemies under his feet. Thanks be to God, which giveth us the victory through our Lord Jesus Christ.--He raised him from the dead, and set
Anonymous—Daily Light on the Daily Path

Jesus Before Caiaphas
'And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, Art not thou also one of this Man's disciples? He saith, I am not. And the servants and officers stood there,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Art Thou a King?
'Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this Man? They answered and said unto him, If He were not a malefactor, we would not have delivered Him up unto thee. Then said Pilate unto them, Take ye Him, and judge Him according to your law. The Jews therefore said unto him,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ and his Captors
'As soon then as He had said unto them, I am He, they went backward, and fell to the ground. Then asked He them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am He: if therefore ye seek Me, let these go their way: That the saying might he fulfilled, which He spake, Of them which Thou gayest Me have I lost none.'--JOHN xviii. 6-9. This remarkable incident is narrated by John only. It fits in with the purpose which he himself tells us governed his selection
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Calvary: victory. Matthew 26:47-27:61. Mark 14: 43-15:47. Luke 22:47-23:56. John 18:1-19:42.
Yielding to Arrest: the betrayal--protecting the disciples--checking Peter's violence--the arrest--the disciples forsake Him--except two, John 18:15, 16. The Real Jewish Ruler: Annas the intriguer--an unrebuked insult--the case settled at once--before Caiaphas--difficulty in fixing a charge--the dramatic question and solemn answer--second condemnation--gross insults. Held Steady by Great Love: Peter gains entrance through John, John 18:16.--the stammering denial--the bolder--with oaths and
S. D. Gordon—Quiet Talks about Jesus

Kingship.
Art thou a king then? Jesus answered, Thou sayest that I am a king! To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth: every one that is of the truth heareth my voice.--John xviii. 37. Pilate asks Jesus if he is a king. The question is called forth by what the Lord had just said concerning his kingdom, closing with the statement that it was not of this world. He now answers Pilate that he is a king indeed, but shows him that his kingdom
George MacDonald—Unspoken Sermons

First Stage of Jewish Trial. Examination by Annas.
(Friday Before Dawn.) ^D John XVIII. 12-14, 19-23. ^d 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. [For confusion in the priesthood, etc., see pp. 64 and 528.] 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. [See p. 528. John restates this fact to remind the reader that Jesus was about
J. W. McGarvey—The Four-Fold Gospel

Thursday Night - Before Annas and Caiaphas - Peter and Jesus.
IT was not a long way that they led the bound Christ. Probably through the same gate by which He had gone forth with His disciples after the Paschal Supper, up to where, on the slope between the Upper City and the Tyropoeon, stood the well-known Palace of Annas. There were no idle saunterers in the streets of Jerusalem at that late hour, and the tramp of the Roman guard must have been too often heard to startle sleepers, or to lead to the inquiry why that glare of lamps and torches, and Who was the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Shadow of Death
196. Of the garden of Gethsemane it is only known that it was across the Kidron, on the slope of the Mount of Olives. Tradition has long pointed to an enclosure some fifty yards beyond the bridge that crosses the ravine on the road leading eastward from St. Stephen's gate. Most students feel that this is too near the city and the highway for the place of retreat chosen by Jesus. Archaeologically and sentimentally the identification of places connected with the life of Jesus is of great interest.
Rush Rhees—The Life of Jesus of Nazareth

A Review and a Challenge
The Social Principles of Jesus Demand Personal Allegiance and Social Action DAILY READINGS First Day: The Social Mission of Christians Ye are the salt of the earth.... Ye are the light of the world.--Matt. 5:13, 14. "Jesus speaks here with the consciousness of an historic mission to the whole of humanity. Yet it was a Nazarene carpenter speaking to a group of Galilean peasants and fishermen. Under the circumstances, and at the time, it was an utterance of the most daring faith--faith in himself,
Walter Rauschenbusch—The Social Principles of Jesus

The Arrest.
"When Jesus had spoken these words, He went forth with His disciples over the brook Kidron, where was a garden, into the which He entered, Himself and His disciples. Now Judas also, which betrayed Him, knew the place: for Jesus ofttimes resorted thither with His disciples. Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all the things that were coming upon Him, went
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Peter's Denial and Repentance.
"So the band and the chief captain, and the officers of the Jews, seized Jesus and bound Him, and led Him to Annas first; for he was father-in-law to Caiaphas, which was high priest that year. Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest; but Peter was standing
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Jesus Before Pilate.
"They led Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the Passover. Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil-doer, we should not have delivered Him up unto thee. Pilate therefore said unto them, Take Him yourselves, and judge Him according to your law. The Jews said unto him,
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Comparison Between the False Church and the True.
1. Recapitulation of the matters treated in the previous chapter. Substance of the present chapter--viz. Where lying and falsehood prevail, no Church exists. There is falsehood wherever the pure doctrine of Christ is not in vigour. 2. This falsehood prevails under the Papacy. Hence the Papacy is not a Church. Still the Papists extol their own Church, and charge those who dissent from it with heresy and schism. They attempt to defend their vaunting by the name of personal succession. A succession
John Calvin—The Institutes of the Christian Religion

The Arrest of Jesus
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.--Now he that betrayed him
Richard Newton—The Life of Jesus Christ for the Young

The Betrayal.
Leaving the Upper Room, Jesus and his disciples went out into the moonlit night, for there was full moon at the passover, and took their way through the streets out of the eastern gate, across the Kedron, to the garden of Gethsemane, about a half mile from the city walls, near the western base of Mt. Olivet. The Garden, or orchard, takes its name from a word meaning oil press, and doubtless was shaded by the olive trees, from which the hill takes its designation. Still the traveler meets on this
B.W. Johnson—The New Testament Commentary Vol. III: John

The Trial Before the High Priest.
"Reading the Gospels side by side, we will, with care and study, see how all they tell us falls accurately into its proper position in the general narrative, and shows us a six-fold trial, a quadruple decision, a triple acquittal, a twice repeated condemnation of Christ our Lord. We soon perceive that of the three successive trials which our Lord underwent at the hands of the Jews, the first only--that before Annas--is related to us by John; the second--that before Caiaphas--by Matthew and Mark;
B.W. Johnson—The New Testament Commentary Vol. III: John

Christ Before Pilate.
John only gives the detailed account of the private examinations of Jesus by Pilate during the civil trial recorded in 18:33-37. He probably went within Pilate's palace as he would not be deterred by the scruples of the Jews, having eaten his passover, and he was therefore a personal witness. His account aids much in explaining Pilate's language to the Jews and to Christ, which is recorded in the other Gospels. The trial before Pilate divides itself into the following acts: 1. Without the Prætorium.
B.W. Johnson—The New Testament Commentary Vol. III: John

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

The Greatest Trial on Record
Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, "Gather up the fragments which remain, that nothing be lost." As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious. But, indeed, the narrative to which I invite you is not unimportant. Things which were purposed of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

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