John 13:28
But no one at the table knew why Jesus had said this to him.
But no one
This phrase emphasizes the complete lack of understanding among the disciples. The Greek word used here for "no one" is "οὐδεὶς" (oudeis), which means not a single person. This highlights the isolation of Jesus in His knowledge and mission. Despite being His closest followers, the disciples were often unaware of the deeper spiritual realities unfolding before them. This serves as a reminder of the limitations of human understanding without divine revelation.

at the table
The setting of this verse is the Last Supper, a pivotal moment in the New Testament. The Greek word "τράπεζα" (trapeza) refers to a dining table, symbolizing fellowship and communion. In Jewish tradition, sharing a meal was an intimate act, signifying trust and community. This context underscores the gravity of the moment, as Jesus shares His final meal with His disciples before His crucifixion.

knew
The Greek word "ἔγνω" (egnō) is used here, meaning to know or understand. This word implies a deeper, experiential knowledge rather than mere intellectual awareness. The disciples' lack of understanding reflects their spiritual immaturity and foreshadows the revelation that would come only after the resurrection and the coming of the Holy Spirit.

why Jesus had said this to him
This phrase refers to Jesus' earlier statement to Judas Iscariot, instructing him to do quickly what he was about to do. The Greek word for "said" is "εἶπεν" (eipen), indicating a direct and authoritative communication. The disciples' ignorance of the reason behind Jesus' words to Judas highlights the mystery of God's plan and the unfolding of divine will, which often remains hidden until the appointed time. This moment is a profound reminder of the sovereignty of God and the fulfillment of prophecy, as Jesus willingly steps toward His sacrificial death for humanity's redemption.

Persons / Places / Events
1. Jesus
The central figure of the New Testament, the Son of God, who is at the Last Supper with His disciples.

2. Judas Iscariot
One of the twelve disciples, who is about to betray Jesus. Jesus has just given him a piece of bread, indicating his role in the upcoming betrayal.

3. The Disciples
The followers of Jesus who are present at the Last Supper, unaware of the significance of Jesus' words to Judas.

4. The Last Supper
The final meal Jesus shares with His disciples before His crucifixion, held in Jerusalem.

5. Jerusalem
The city where the Last Supper takes place, a significant location in Jesus' ministry and the events leading to His crucifixion.
Teaching Points
Understanding God's Sovereignty
Even when the disciples did not understand Jesus' actions, God’s plan was unfolding perfectly. Trust in God's sovereignty, even when circumstances are unclear.

The Danger of Hidden Sin
Judas' betrayal was hidden from the other disciples, reminding us of the destructive nature of secret sin. Confession and repentance are crucial.

The Importance of Spiritual Discernment
The disciples' lack of understanding highlights the need for spiritual discernment. Pray for wisdom and insight to perceive God's work in your life.

The Fulfillment of Prophecy
Jesus' betrayal was a fulfillment of prophecy, demonstrating the reliability of Scripture. Study the Bible to see how God's promises are fulfilled.

Community and Accountability
The disciples were a community, yet Judas' actions went unnoticed. Engage in accountable relationships within your faith community to support and encourage one another.
Bible Study Questions
1. How does the context of John 13:28 help us understand the significance of Jesus' words and actions at the Last Supper?

2. In what ways can we see the fulfillment of Old Testament prophecy in the events surrounding Judas' betrayal?

3. How can we apply the lesson of God's sovereignty in our own lives when we face situations we do not understand?

4. What steps can we take to ensure that we are living transparently and avoiding hidden sin in our lives?

5. How can we cultivate spiritual discernment to better understand God's work and direction in our lives?
Connections to Other Scriptures
John 13:21-27
Provides context for John 13:28, where Jesus predicts His betrayal and identifies Judas as the betrayer.

Matthew 26:20-25
Another account of the Last Supper, where Jesus speaks of His betrayal, highlighting the fulfillment of prophecy.

Psalm 41:9
A prophetic reference to the betrayal of Jesus by a close friend, which is fulfilled in Judas' actions.

Acts 1:16-20
Discusses the aftermath of Judas' betrayal and his replacement among the apostles, showing the continuation of God's plan.
A Four-Fold Theme for ThoughtD. Thomas, D. D.John 13:18-30
A Last AppealT. Whitelaw, D. D.John 13:18-30
A Specially Loved DiscipleS. S. TimesJohn 13:18-30
A Title that was Better than a NameJohn 13:18-30
Can We Now Lean on Jesus' BosomBp. Stevens.John 13:18-30
Christianity not Responsible for the Words or Deeds of its ProfessorsH. C. Trumbull, D. D.John 13:18-30
Christ's Special Affection for St. JohnJohn Milne.John 13:18-30
Familiarity with ChristD. Thomas, D. D., S. S. Times., W. Denton, M. A.John 13:18-30
Horror of Treachery NaturalC. J. Brown, M. A., S. S. Tinges.John 13:18-30
IngratitudeJ. Brown, D. D.John 13:18-30
Jesus and the TraitorJ. Jowett, M. A.John 13:18-30
Judas, John, and PeterMonday ClubJohn 13:18-30
Leaning on Jesus' BosomJ. Morgan.John 13:18-30
Lying on Jesus' BreastG. J. Brown, D. D.John 13:18-30
Nearness to JesusT. Thomas.John 13:18-30
The Apostacy of JudasBaptist Noel.John 13:18-30
The Beloved DiscipleT. Summerfield, M. A.John 13:18-30
The Conspicuousness of ApostatesC. H. Spurgeon.John 13:18-30
The Dramatic Interest of the ActMonday ClubJohn 13:18-30
The Final StepJ. A. Froude.John 13:18-30
The History of Judas in Relation to the Divine DealingsG. T. Keeble.John 13:18-30
The Practical Uses of Christ's TroublesBp. Wordsworth.John 13:18-30
The Sacred BreastE. M. Golburn, D. D.John 13:18-30
The Saviour's TroubleBp. Ryle.John 13:18-30
The Sin and Folly of the Crime of JudasC. Stanford, D. D.John 13:18-30
The Successive Steps by Which the Traitor Reached the Climax of His GuiltC. Ross.John 13:18-30
The Sufferings of the Soul of JesusH. Kollock, D. D.John 13:18-30
The Timid Encouraged to CommunionJ. N. Norton, D. D., Bp. Ryle.John 13:18-30
Titled Believers; the Disciple Whom Jesus LovedC. H. Spurgeon.John 13:18-30
Warnings as to the Conduct of the TraitorC. Ross., D. Thomas, D. D.John 13:18-30
Why Did Christ Choose JudasW. J. Dawson.John 13:18-30
Why Jesus Roved JohnF. W. Robertson, M. A.John 13:18-30
Jesus and the TraitorB. Thomas John 13:21-30
People
Jesus, Judas, Peter, Simon
Places
Jerusalem
Topics
Anyone, Clear, Intent, Meat, None, Purpose, Reclining, Spake, Spoke, Table, Understood
Dictionary of Bible Themes
John 13:18-30

     2570   Christ, suffering

John 13:27-30

     5345   influence

Library
December 16 Morning
Having loved his own which were in the world, he loved them unto the end.--JOHN 13:1. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. As the Father hath loved me, so have I loved you: continue ye in my love.--Greater
Anonymous—Daily Light on the Daily Path

May 16 Morning
A servant of Jesus Christ.--ROM. 1:1. Ye call me Master and Lord: and ye say well; for so I am.--If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.--Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. What things were gain to me, those I counted loss for Christ.--Being made free from sin, and become servants
Anonymous—Daily Light on the Daily Path

July 10 Morning
The disciple is not above his master.--MATT. 10:24. Ye call me Master and Lord: and ye say well; for so I am. It is enough for the disciple that he be as his master, and the servant as his lord.--If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also.--I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. Consider him that endured such contradiction of sinners against
Anonymous—Daily Light on the Daily Path

July 4 Morning
Leaning on Jesus' bosom.--JOHN 13:23. As one whom his mother comforteth, so will I comfort you.--They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them.--Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and I will not send them away fasting, lest they faint in the way.--A high Priest . . . touched with the feeling
Anonymous—Daily Light on the Daily Path

July 28 Morning
Walk in love.--EPH. 5:2. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.--Above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.--Love covereth all sins. When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.--Love ye your enemies, and do good, and lend, hoping for nothing again.--Rejoice not when thine enemy
Anonymous—Daily Light on the Daily Path

September 4 Evening
What I do thou knowest not now; but thou shalt know hereafter.--JOHN 13:7. Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. When I passed by thee, and looked upon thee, behold, thy time was the time of love; yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.--Whom the Lord
Anonymous—Daily Light on the Daily Path

October 21 Evening
The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.--JOHN 13:16,17. There was . . . a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief,
Anonymous—Daily Light on the Daily Path

August 30. "Happy are Ye if Ye do Them" (John xiii. 17).
"Happy are ye if ye do them" (John xiii. 17). You little know the rest that comes from the yielded will, the surrendered choice, the abandoned world, the meek and lowly heart that lets the world go by, and knows that it shall inherit the earth which it has refused! You little know the relish that it gives to the blessing to hunger and thirst after righteousness, and to be filled with a satisfaction that worldly delight cannot afford, and then to rise to the higher blessedness of the merciful, the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Love of the Departing Christ
'... When Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.'--JOHN xiii. 1. The latter half of St. John's Gospel, which begins with these words, is the Holy of Holies of the New Testament. Nowhere else do the blended lights of our Lord's superhuman dignity and human tenderness shine with such lambent brightness. Nowhere else is His speech at once so simple and so deep. Nowhere else have
Alexander Maclaren—Expositions of Holy Scripture

'Is it I?'
'And they were exceeding sorrowful, and began every one of them to say unto Him, Lord, is it I? 25. Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.'-MATT. xxvi. 22, 25. 'He then lying on Jesus' breast saith unto Him, Lord, who is it?'--JOHN xiii. 25. The genius of many great painters has portrayed the Lord's Supper, but the reality of it was very different from their imaginings. We have to picture to ourselves some low table, probably a mere tray
Alexander Maclaren—Expositions of Holy Scripture

The Dismissal of Judas
'... Then said Jesus unto Judas, That thou doest, do quickly.'--JOHN xiii. 27. When our Lord gave the morsel, dipped in the dish, to Judas, only John knew the significance of the act. But if we supplement the narrative here with that given by Matthew, we shall find that, accompanying the gift of the sop, was a brief dialogue in which the betrayer, with unabashed front, hypocritically said, 'Lord! Is it I?' and heard the solemn, sad answer, 'Thou sayest!' Two things, then, appealed to him at the moment:
Alexander Maclaren—Expositions of Holy Scripture

Cannot and Can
'Little children, yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.'--JOHN xiii. 33. The preceding context shows how large and black the Cross loomed before Jesus now, and how radiant the glory beyond shone out to Him. But it was only for a moment that either of these two absorbed His thoughts; and with wonderful self-forgetfulness and self-command, He turned away at once from the consideration of how the near future
Alexander Maclaren—Expositions of Holy Scripture

Seeking Jesus
'... Ye shall seek Me.'--JOHN xiii. 33. In the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by analogy, it suggests permanent relations between Christ and His disciples. These relations were mainly--as I pointed out then--two: there was that one expressed by the subsequent words of the verse, 'Whither I go, ye cannot come'--a brief 'cannot,' soon to be changed
Alexander Maclaren—Expositions of Holy Scripture

A Rash Vow
'Jesus answered him, Wilt them lay down thy life for My sake? Verily, verily I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--JOHN xiii. 38. In the last sermon I partly considered the dialogue of which this is the concluding portion, and found that it consisted of an audacious question: 'Why cannot I follow Thee now?' which really meant a contradiction of our Lord; of a rash vow; 'I will lay down my life for Thy sake'--and of a sad forecast: 'The cock shall not crow till
Alexander Maclaren—Expositions of Holy Scripture

The Servant-Master
'Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God; He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.'--JOHN xiii. 3-5. It has been suggested that the dispute as to 'which was the greatest,' which broke the sanctities of the upper chamber, was connected with
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the Cross
'Therefore, when he was gone out, Jesus said, Now is the Son of Man glorified, and God is glorified in Him. If God he glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.'--JOHN xiii. 31, 32. There is something very weird and awful in the brief note of time with which the Evangelist sends Judas on his dark errand. 'He ... went immediately out, and it was night.' Into the darkness that dark soul went. That hour was 'the power of darkness,' the very keystone of
Alexander Maclaren—Expositions of Holy Scripture

'As I have Loved'
'A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are My disciples, if ye have love one to another.'--JOHN xiii. 34, 35. Wishes from dying lips are sacred. They sink deep into memories and mould faithful lives. The sense of impending separation had added an unwonted tenderness to our Lord's address, and He had designated His disciples by the fond name of 'little children.' The same sense here gives
Alexander Maclaren—Expositions of Holy Scripture

Quo Vadis?
'Peter said unto Him, Lord, why cannot I follow Thee now! I will lay down my life for Thy sake. Jesus answered him, Wilt thou lay down thy life for My sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--JOHN xiii. 37, 38. Peter's main characteristics are all in operation here; his eagerness to be in the front, his habit of blurting out his thoughts and feelings, his passionate love for his Master, and withal his inability to understand Him, and his self-confident
Alexander Maclaren—Expositions of Holy Scripture

October the Twentieth the Lord as the Servant
"Jesus, knowing that the Father had given all things into His hands, and that He came forth from God, and goeth to God...." --JOHN xiii. 1-20. And how shall we expect the sentence to finish? What shall be the issue of so vast a consciousness? "He took a towel, and girded Himself ... and began to wash the disciples' feet." So a mighty consciousness expresses itself in lowly service. In our ignorance we should have assumed that divinity would have moved only in planetary orbits, and would have
John Henry Jowett—My Daily Meditation for the Circling Year

25TH DAY. Heavenly Illumination.
"He is Faithful that Promised." "What I do thou knowest not now; but thou shalt know hereafter."--JOHN xiii. 7. Heavenly Illumination. As the natural sun sometimes sinks in clouds, so, occasionally, the Christian who has a bright rising, and a brighter meridian, sets in gloom. It is not always "light" at his evening-time; but this we know, that when the day of immortality breaks, the last vestige of earth's shadows will for ever flee away. To the closing hour of time, Providence may be to him
John Ross Macduff—The Faithful Promiser

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Paschal Meal. Jesus Washes the Disciples' Feet.
(Thursday Evening of the Beginning of Friday.) ^D John XIII. 1-20. ^d 1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. [Since the second century a great dispute has been carried on as to the apparent discrepancy between John and the synoptists in their statements concerning the passover. The synoptists, as we have seen in the previous section,
J. W. McGarvey—The Four-Fold Gospel

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