John 11:43
After Jesus had said this, He called out in a loud voice, "Lazarus, come out!"
After Jesus had said this
This phrase sets the stage for the miraculous event that is about to unfold. The context here is crucial; Jesus has just prayed to the Father, expressing gratitude for being heard. This demonstrates His intimate relationship with God and His confidence in the divine plan. The Greek word for "said" (εἶπεν, eipen) implies a declaration with authority. Jesus' words are not mere suggestions but carry the weight of divine command, underscoring His role as the Son of God.

He called out
The Greek verb used here is "φωνέω" (phoneo), which means to call or to summon. This is not a casual call but a powerful, authoritative command. In the cultural and historical context, a loud call was often used to gather attention or to make an important announcement. Jesus' call to Lazarus is a public demonstration of His authority over life and death, intended to reveal His divine power to the onlookers.

in a loud voice
The phrase "loud voice" (μεγάλῃ φωνῇ, megale phone) emphasizes the intensity and authority of Jesus' command. This is reminiscent of the voice of God in the Old Testament, which often came with power and authority. The loudness signifies the importance of the moment and ensures that all present would witness the miracle, leaving no doubt about the source of Lazarus's resurrection.

Lazarus
The name Lazarus is derived from the Hebrew name Eleazar, meaning "God has helped." This is profoundly fitting, as Lazarus's resurrection is a direct act of divine intervention. The use of his name personalizes the miracle, showing Jesus' deep love and compassion for His friend. It also serves as a reminder that God knows each of us by name and is intimately involved in our lives.

come out
The command "come out" (δεῦρο ἔξω, deuro exo) is both simple and profound. It is a direct order that defies the natural order of death. Theologically, this command signifies Jesus' power over death, prefiguring His own resurrection. In a broader scriptural context, it symbolizes the call to all believers to come out of spiritual death into the life offered through Christ. This moment is a powerful testament to the hope and new life that Jesus offers to all who believe in Him.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is the Son of God who performs the miracle of raising Lazarus from the dead, demonstrating His divine authority over life and death.

2. Lazarus
A friend of Jesus who had died and was buried for four days. His resurrection is a pivotal miracle that showcases Jesus' power and foreshadows His own resurrection.

3. Bethany
The village where Lazarus, Mary, and Martha lived. It is located near Jerusalem and serves as the setting for this miraculous event.

4. Mary and Martha
Sisters of Lazarus who are mourning his death. They are significant figures in the account, representing faith and the human experience of grief.

5. The Tomb
The place where Lazarus was laid to rest. It symbolizes death and the finality of human life, which Jesus overcomes through His command.
Teaching Points
The Power of Jesus' Word
Jesus' command, "Lazarus, come out!" illustrates the power and authority of His word. As believers, we are reminded of the transformative power of Scripture in our lives.

Faith in the Face of Death
The raising of Lazarus challenges us to trust in Jesus' power over death and to have faith in His promises of eternal life.

Jesus' Compassion and Empathy
Jesus' actions demonstrate His deep compassion for those who mourn. We are called to emulate His empathy and support others in their times of grief.

The Foreshadowing of Resurrection
This miracle foreshadows Jesus' own resurrection and the hope of resurrection for all believers. It encourages us to live with the hope of eternal life.

The Call to New Life
Just as Lazarus was called out of the tomb, we are called to step out of our spiritual deadness into the new life that Jesus offers.
Bible Study Questions
1. How does Jesus' command to Lazarus demonstrate His authority over life and death, and how can this understanding impact our daily faith?

2. In what ways does the account of Lazarus' resurrection encourage us to trust in Jesus during times of personal loss or grief?

3. How can we apply the compassion and empathy Jesus showed in this passage to our interactions with others who are suffering?

4. What are some areas in your life where you feel spiritually "dead," and how can Jesus' call to Lazarus inspire you to seek renewal?

5. How does the miracle of Lazarus' resurrection connect to the broader biblical theme of resurrection, and what hope does it offer for our future?
Connections to Other Scriptures
John 5:28-29
Jesus speaks about the resurrection of the dead, indicating His authority to give life, which is demonstrated in the raising of Lazarus.

1 Corinthians 15:20-22
Paul discusses the resurrection of Christ as the firstfruits of those who have fallen asleep, connecting to the theme of resurrection and eternal life.

Ezekiel 37:4-5
The vision of the dry bones coming to life parallels the power of God's word to bring life, similar to Jesus' command to Lazarus.
The Seventh Miracle in John's Gospel -- the Raising of LazarusAlexander MaclarenJohn 11:43
Christ's Prayer and ThanksgivingB. Wilkinson.John 11:41-44
The Folly of Merely Standing ByC. H. Spurgeon.John 11:41-44
The Force of the Prayer and ThanksgivingF. Godet, D. D.John 11:41-44
The Words of Christ At the Grave of LazarusD. Thomas, D. D.John 11:41-44
A Picture, a Parable, or a ProphecyJohn 11:43-44
Christ the Life of the SpiritA. Maclaren, D. D.John 11:43-44
Christ's Resurrection Different from the Restoration of LazarusW. M. Taylor, D. D.John 11:43-44
Lazarus of BethanyJ. Laidlaw, D. D.John 11:43-44
Newly-Quickened Souls May Yet be Spiritually BoundC. H. Spurgeon.John 11:43-44
The Raising of LazarusC. H. Spurgeon.John 11:43-44
The Raising of LazarusA. Maclaren, D. D.John 11:43-44
The SceneT. Guthrie, D. D.John 11:43-44
People
Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, Thomas
Places
Bethany, Ephraim, Jerusalem, Judea
Topics
Cried, Forth, Lazarus, Laz'arus, Loud, Saying, Speaking, Spoken, Thus, Voice
Dictionary of Bible Themes
John 11:43

     5196   voice

John 11:1-44

     5285   cures
     9165   restoration

John 11:17-44

     5745   women

John 11:32-44

     2048   Christ, love of

John 11:38-44

     1416   miracles, nature of
     4366   stones

John 11:40-44

     1045   God, glory of

John 11:41-44

     5159   hearing

John 11:42-44

     2351   Christ, miracles

John 11:43-44

     2066   Christ, power of
     5136   body
     5263   communication
     9310   resurrection
     9311   resurrection, of Christ

Library
March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details,
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus!
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

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