Jeremiah 5:26
For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men.
For among My people
This phrase sets the stage by identifying the group in question—God's chosen people, Israel. The Hebrew word for "people" is "עַם" (am), which often denotes a collective group bound by covenant with God. Historically, Israel was chosen to be a light to the nations, a kingdom of priests (Exodus 19:6). This phrase underscores the gravity of the situation, as the corruption is not among outsiders but within the covenant community itself.

are wicked men
The term "wicked" in Hebrew is "רְשָׁעִים" (resha'im), which refers to those who are morally wrong, guilty, or hostile to God. This is a strong indictment, suggesting not just occasional sin but a habitual, entrenched lifestyle of rebellion against God's laws. In the context of Israel's history, this wickedness often manifested in idolatry, injustice, and neglect of the poor and needy, contrary to the covenantal expectations.

They lie in wait
The imagery here is of ambush, suggesting premeditation and deceit. The Hebrew root "אָרַב" (arab) conveys the idea of lurking or setting a trap. This paints a picture of intentional harm, reflecting a heart that is not only turned away from God but actively seeking to exploit others. This behavior is reminiscent of the warnings in Proverbs about those who plot evil (Proverbs 1:11-18).

like fowlers
A "fowler" is one who traps birds, a common occupation in ancient times. The comparison implies cunning and skill in ensnaring the unsuspecting. In a spiritual sense, this suggests leading others into sin or exploiting their weaknesses. The fowler's snare is a metaphor used elsewhere in Scripture to describe the devil's schemes (Psalm 91:3), highlighting the spiritual danger of such deceit.

they set a trap
The act of setting a trap indicates deliberate planning and malice. The Hebrew word "מָצוֹד" (matzod) refers to a net or snare. This is not a passive sin but an active pursuit of wrongdoing. In the broader biblical narrative, setting traps is often associated with betrayal and treachery, as seen in the actions of those who sought to entrap Jesus (Luke 20:20).

to catch men
This phrase reveals the ultimate goal of the wicked: to ensnare and exploit others. The use of "men" (אָדָם, adam) emphasizes the personal and relational aspect of this sin. It is not just a violation of God's law but an attack on the dignity and worth of individuals created in God's image. This echoes the broader biblical theme of justice and the call to love one's neighbor (Leviticus 19:18).

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to his people and his unwavering commitment to God's truth.

2. The People of Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. During Jeremiah's time, they were often unfaithful to God, engaging in idolatry and injustice.

3. Wicked Men
Individuals within the community of Judah who were deceitful and corrupt, exploiting others for personal gain. They are likened to hunters or fowlers who set traps to ensnare their prey.

4. Fowlers
Hunters who catch birds using traps or snares. This imagery is used to describe the deceitful tactics of the wicked men among God's people.

5. Traps and Snares
Metaphors for the deceitful schemes and manipulations used by the wicked to exploit and harm others.
Teaching Points
Recognizing Deceit Among Us
Just as in Jeremiah's time, deceit and wickedness can be found even among those who claim to be God's people. We must be vigilant and discerning to recognize and address such behavior within our communities.

Guarding Against Spiritual Traps
The imagery of traps and snares serves as a warning to be cautious of spiritual and moral pitfalls. We must remain grounded in Scripture and prayer to avoid being ensnared by sin.

The Call to Righteousness
God desires His people to live in righteousness and justice. We are called to reflect His character by rejecting deceit and embracing truth and integrity in all our dealings.

Accountability Within the Community
As members of the body of Christ, we have a responsibility to hold one another accountable. Encouraging and correcting each other in love helps prevent the spread of wickedness.

Hope in God's Justice
While wickedness may seem prevalent, we can trust in God's ultimate justice. He sees the hearts of all and will bring about justice in His perfect timing.
Bible Study Questions
1. How can we identify "wicked men" or deceitful influences within our own communities today?

2. What practical steps can we take to avoid falling into spiritual traps or snares?

3. How does the imagery of fowlers and traps in Jeremiah 5:26 enhance our understanding of the nature of sin and temptation?

4. In what ways can we hold each other accountable to live righteously and avoid deceit?

5. How can we find hope and assurance in God's justice when we see wickedness around us?
Connections to Other Scriptures
Psalm 10:9
This verse describes the wicked lying in wait to catch the helpless, similar to the imagery of fowlers in Jeremiah 5:26. It highlights the predatory nature of the wicked.

Proverbs 1:10-19
These verses warn against consenting to the enticements of sinners who set traps for others, paralleling the deceitful actions of the wicked men in Jeremiah.

Micah 7:2
This verse laments the lack of upright people and the prevalence of those who lie in wait to shed blood, echoing the themes of corruption and deceit in Jeremiah 5:26.
The Worst Kind of Wickedness Found Among the People of JehovahD. Young Jeremiah 5:26-29
A Question for the BeginningA. Maclaren, D. D.Jeremiah 5:26-31
God's People Love to have it SoArthur Ritchie.Jeremiah 5:26-31
Think About the EndJ. J. Ellis.Jeremiah 5:26-31
What Will Ye Do in the End ThereofJ Ogle.Jeremiah 5:26-31
What Will Ye Do in the End?T. Binney, D. D.Jeremiah 5:26-31
Wicked Professors the Bane of the ChurchHelps for the PulpitJeremiah 5:26-31
Wickedness Rampant in the CityJeremiah 5:26-31
People
Jacob, Jeremiah
Places
Jerusalem
Topics
Birds, Capture, Catch, Covering, Fowlers, Lay, Lie, Lurk, Lying, Net, Pry, Setteth, Sinners, Snare, Snares, Stoop, Trap, Traps, Wait, Watch, Watching, Wicked
Dictionary of Bible Themes
Jeremiah 5:26

     4612   birds
     5342   hunting
     5589   trap
     5977   waiting

Jeremiah 5:26-29

     5293   defence, human
     5493   retribution
     5504   rights

Library
A Question for the Beginning
'What will ye do in the end?'--JER. v. 31. I find that I preached to the young from this text just thirty years since--nearly a generation ago. How few of my then congregation are here to-night! how changed they and I are! and how much nearer the close we have drifted! How many of the young men and women of that evening have gone to meet the end, and how many of them have wrecked their lives because they would not face and answer this question! Ah, dear young friends, if I could bring some of the
Alexander Maclaren—Expositions of Holy Scripture

Storming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

God's Barriers against Man's Sin
I am slowly rallying. My great struggle now is with weakness. I feel as if my frail bark had weathered a heavy storm which has made every timber creak. Do not attribute this illness to my having laboured too hard for my Master. For his dear sake, I would that I may yet be able to labour more. Such toils as might be hardly noticed in the ramp for the service of one's country, would excite astonishment in the church for the service of our God. And now, I entreat you for love's sake to continue in prayer
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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