Jeremiah 5:27
Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich.
Like cages full of birds
This phrase paints a vivid picture of entrapment and captivity. The Hebrew word for "cages" (כְּלוּב, kelub) suggests a structure designed to confine. In ancient times, bird cages were often used to keep birds for their songs or beauty, but the birds were not free. This imagery reflects the spiritual and moral captivity of the people of Judah, who are ensnared by their own sins and the deceit of false leaders. The "birds" symbolize the people who are trapped by the corrupt practices of their leaders, unable to escape the pervasive injustice and idolatry.

so their houses are full of deceit
The Hebrew word for "deceit" (מִרְמָה, mirmah) implies fraud, treachery, and falsehood. This phrase indicates that the homes of the people, particularly the leaders, are filled with dishonesty and corruption. Historically, this reflects the period of Jeremiah's ministry, where the leaders of Judah were often involved in deceitful practices, leading the nation away from God's commandments. The deceit is not just personal but systemic, affecting the entire society and leading to its moral decay.

Therefore they have become powerful and rich
The connection between deceit and wealth is highlighted here. The Hebrew word for "powerful" (עָצַם, atsam) can also mean strong or mighty, suggesting that their strength and influence are built on a foundation of dishonesty. The accumulation of wealth through unjust means is a recurring theme in the prophetic literature, where prophets like Jeremiah condemn the exploitation of the poor and the perversion of justice. This phrase serves as a warning against the pursuit of wealth and power at the expense of integrity and righteousness.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent sin and rebellion against God.

3. The Deceitful People
The inhabitants of Judah who have filled their homes with deceit, leading to their unjust gain and prosperity.
Teaching Points
The Danger of Deceit
Deceit can fill our lives like a cage traps birds, leading to spiritual bondage and separation from God.

False Security in Wealth
Accumulating wealth through dishonest means may bring temporary power and riches, but it ultimately leads to judgment and loss.

Call to Integrity
As followers of Christ, we are called to live lives of integrity, reflecting God's truth and righteousness in all our dealings.

Consequences of Sin
Persistent sin and deceit have consequences, both in our relationship with God and in our earthly lives.

Repentance and Restoration
God offers forgiveness and restoration to those who turn away from deceit and seek His truth.
Bible Study Questions
1. How does the imagery of a cage full of birds help us understand the nature of deceit in our lives?

2. In what ways can the pursuit of wealth lead to spiritual compromise, as seen in Jeremiah 5:27?

3. How can we guard against deceit and maintain integrity in our personal and professional lives?

4. What are some modern examples of deceitful practices that can lead to unjust gain, and how should Christians respond to them?

5. How does the message of Jeremiah 5:27 challenge us to examine our own lives and seek God's forgiveness and guidance?
Connections to Other Scriptures
Proverbs 1:17-19
This passage warns against the pursuit of ill-gotten gain, highlighting the self-destructive nature of greed and deceit.

Micah 6:10-12
These verses condemn the use of dishonest scales and deceitful practices, similar to the deceit mentioned in Jeremiah 5:27.

Matthew 23:27-28
Jesus criticizes the Pharisees for their hypocrisy, likening them to whitewashed tombs, which connects to the theme of outward appearances hiding inner corruption.
The Worst Kind of Wickedness Found Among the People of JehovahD. Young Jeremiah 5:26-29
A Question for the BeginningA. Maclaren, D. D.Jeremiah 5:26-31
God's People Love to have it SoArthur Ritchie.Jeremiah 5:26-31
Think About the EndJ. J. Ellis.Jeremiah 5:26-31
What Will Ye Do in the End ThereofJ Ogle.Jeremiah 5:26-31
What Will Ye Do in the End?T. Binney, D. D.Jeremiah 5:26-31
Wicked Professors the Bane of the ChurchHelps for the PulpitJeremiah 5:26-31
Wickedness Rampant in the CityJeremiah 5:26-31
The Devil's LureS. Conway Jeremiah 5:27, 28
People
Jacob, Jeremiah
Places
Jerusalem
Topics
Basket, Birds, Cage, Deceit, Enriched, Fowl-house, Fowls, Full, Got, Grew, Grown, Houses, Powerful, Reason, Rich, Themselves, Treachery, Waxed, Waxen, Wealth
Dictionary of Bible Themes
Jeremiah 5:26-29

     5293   defence, human
     5493   retribution

Jeremiah 5:27-28

     5457   power, human
     5503   rich, the
     5858   fat
     8791   oppression, nature of

Jeremiah 5:27-29

     5310   exploitation

Library
A Question for the Beginning
'What will ye do in the end?'--JER. v. 31. I find that I preached to the young from this text just thirty years since--nearly a generation ago. How few of my then congregation are here to-night! how changed they and I are! and how much nearer the close we have drifted! How many of the young men and women of that evening have gone to meet the end, and how many of them have wrecked their lives because they would not face and answer this question! Ah, dear young friends, if I could bring some of the
Alexander Maclaren—Expositions of Holy Scripture

Storming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

God's Barriers against Man's Sin
I am slowly rallying. My great struggle now is with weakness. I feel as if my frail bark had weathered a heavy storm which has made every timber creak. Do not attribute this illness to my having laboured too hard for my Master. For his dear sake, I would that I may yet be able to labour more. Such toils as might be hardly noticed in the ramp for the service of one's country, would excite astonishment in the church for the service of our God. And now, I entreat you for love's sake to continue in prayer
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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