Jeremiah 47:7
How can it rest when the LORD has commanded it? He has appointed it against Ashkelon and the shore of its coastland."
How can it rest when the LORD has commanded it?
This phrase reflects the inevitability of divine judgment. The rhetorical question emphasizes that the sword of the LORD, representing His judgment, cannot be at peace or inactive because it is under divine command. This highlights the sovereignty of God in executing His will. The context is a prophecy against the Philistines, a frequent adversary of Israel. The LORD's command signifies His direct involvement in the affairs of nations, underscoring His ultimate authority over history. This echoes the theme found in Isaiah 55:11, where God's word accomplishes what He desires.

He has appointed it against Ashkelon
Ashkelon was one of the five major Philistine cities, located along the Mediterranean coast. It was a significant center of trade and military power. The appointment of judgment against Ashkelon signifies a targeted divine action against a specific location known for its opposition to Israel. Historically, Ashkelon was a fortified city, and its mention here indicates the comprehensive nature of the coming judgment. This reflects the broader biblical theme of God’s judgment against nations that oppose His people, as seen in Amos 1:6-8, where the Philistines are also condemned.

and the shore of its coastland.
The reference to the "shore of its coastland" expands the scope of the prophecy to include the entire Philistine territory along the Mediterranean. This geographical detail underscores the thoroughness of the impending judgment. The coastland was vital for trade and cultural exchange, making it a strategic area. The destruction of the coastland would signify not only military defeat but also economic and cultural collapse. This aligns with the broader biblical narrative of God’s judgment extending to all areas of life, as seen in Zephaniah 2:4-7, where the Philistine cities are prophesied to become desolate.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon Judah and the surrounding nations.

2. Ashkelon
One of the five major Philistine cities located on the Mediterranean coast, often a symbol of the enemies of Israel.

3. The LORD
The covenant name of God, Yahweh, who commands and orchestrates events according to His divine will.

4. The Seacoast
Refers to the coastal regions of Philistia, indicating the broader area targeted by God's judgment.

5. Philistines
An ancient people who were often in conflict with Israel, representing opposition to God's people.
Teaching Points
God's Sovereignty
God's command over nations and events is absolute. He appoints times and places for His purposes, demonstrating His control over history.

Judgment and Justice
The prophecy against Ashkelon and the seacoast serves as a reminder of God's justice. He holds nations accountable for their actions, ensuring that evil does not go unpunished.

The Role of Prophecy
Prophecies like this one serve to warn and prepare God's people. They remind us to trust in God's plan, even when it involves difficult or challenging circumstances.

Historical Context and Relevance
Understanding the historical context of these prophecies helps us see the continuity of God's work through history and His ongoing involvement in the world today.

Trust in God's Timing
Just as the prophecy indicates a specific time for judgment, we are reminded to trust in God's perfect timing in our own lives, knowing that He works all things for good.
Bible Study Questions
1. How does understanding the historical context of Ashkelon and the Philistines enhance our comprehension of Jeremiah 47:7?

2. In what ways does the prophecy against Ashkelon demonstrate God's sovereignty over nations?

3. How can we apply the concept of God's justice, as seen in this passage, to current global events?

4. What lessons can we learn from the role of prophecy in the Bible, and how can it impact our faith today?

5. How does trusting in God's timing, as illustrated in this passage, influence our response to personal challenges and uncertainties?
Connections to Other Scriptures
Isaiah 14:29-31
This passage also speaks of judgment against Philistia, highlighting the consistent theme of God's sovereignty over nations.

Ezekiel 25:15-17
Another prophecy against the Philistines, emphasizing God's retribution for their actions against Israel.

1 Samuel 5:1-12
The account of the Ark of the Covenant in Philistine territory, illustrating the historical enmity between Israel and the Philistines.
The Sword that Cannot be QuietS. Conway Jeremiah 47:7
Apostrophe to the SwordD. Young Jeremiah 47:6, 7
The Sword of JehovahA.F. Muir Jeremiah 47:6, 7
People
Jeremiah, Pharaoh, Zidon
Places
Ashkelon, Caphtor, Gaza, Sidon, Tyre
Topics
Appointed, Ashkelon, Ash'kelon, Assigned, Attack, Canst, Charge, Coast, Command, Commanded, Directions, Order, Ordered, Orders, Possible, Quiet, Seacoast, Sea-land, Seashore, Sea-shore, Seeing, Shore, Shouldest
Dictionary of Bible Themes
Jeremiah 47:6-7

     8404   commands, in OT

Library
The Sword of the Lord
'O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 7. How can it be quiet, seeing the Lord hath given it a charge?'--JER. xlvii. 6, 7. The prophet is here in the full tide of his prophecies against the nations round about. This paragraph is entirely occupied with threatenings. Bearing the cup of woes, he turns to one after another of the ancestral enemies of Israel, Egypt and Philistia on the south and west, Moab on the south and
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus,
George Adam Smith—Jeremiah

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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