Jeremiah 47:3
at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp.
At the sound of the hooves of galloping steeds
This phrase evokes a vivid auditory image of impending doom. The Hebrew word for "sound" (קוֹל, qol) often signifies a voice or noise that demands attention. The "hooves of galloping steeds" symbolize the swift and unstoppable advance of an invading army. Historically, horses were a significant part of military might in ancient Near Eastern warfare, representing power and speed. The imagery here is meant to instill fear and urgency, as the Philistines would have understood the threat posed by such a formidable force.

the rumble of chariots
The "rumble" (רַעַשׁ, ra'ash) suggests a deep, resonant sound that can be felt as much as heard, indicating the overwhelming presence of the enemy. Chariots were a technological advancement in warfare, providing speed and a platform for archers. In the context of Jeremiah's prophecy, the chariots signify the organized and relentless nature of the Babylonian army. This imagery would remind the audience of the unstoppable force of God's judgment, as chariots were often associated with divine intervention in battles (e.g., Exodus 14:25).

and the clatter of their wheels
The "clatter" (הֲמוֹן, hamon) refers to a chaotic, loud noise, emphasizing the destructive power of the invading forces. The wheels of chariots, made of wood and metal, would create a cacophony as they rolled over the terrain, symbolizing the crushing power of the Babylonians. This serves as a metaphor for the inescapable judgment that God is bringing upon the Philistines, highlighting the futility of resistance against divine will.

fathers will not turn back for their sons
This phrase underscores the desperation and chaos of the situation. In ancient cultures, familial bonds were paramount, and a father's duty to protect his children was a sacred responsibility. The fact that fathers "will not turn back" (לֹא יָשׁוּבוּ, lo yashuvu) indicates a complete breakdown of societal norms and the overwhelming nature of the threat. It reflects the severity of God's judgment, where even the strongest human bonds are rendered powerless.

their hands will hang limp
The image of hands hanging limp (יָרְפוּ יְדֵיהֶם, yarpu yedehem) conveys a sense of utter helplessness and despair. In the Bible, hands often symbolize strength and action, so limp hands indicate a loss of power and the inability to act. This phrase captures the total defeat and demoralization of the Philistines in the face of God's judgment. It serves as a sobering reminder of the consequences of opposing God's will and the ultimate futility of human strength without divine support.

Persons / Places / Events
1. Philistines
An ancient people who were often in conflict with Israel. They inhabited the coastal regions of Canaan, including cities like Gaza and Ashkelon.

2. Egypt
A powerful nation to the south of Israel, often involved in regional conflicts and alliances. In this context, Egypt is the source of the threat against the Philistines.

3. Jeremiah
A prophet of God who delivered messages of judgment and hope to the people of Judah and surrounding nations, including the Philistines.

4. Chariots and Horses
Symbols of military power and might, representing the impending invasion and destruction.

5. Gaza and Ashkelon
Key Philistine cities that were significant centers of power and culture, often mentioned in biblical prophecies of judgment.
Teaching Points
God's Sovereignty Over Nations
The prophecy in Jeremiah 47:3 reminds us that God is in control of all nations and their destinies. No power, no matter how formidable, is beyond His reach.

The Inevitability of God's Judgment
The vivid imagery of chariots and horses underscores the certainty and swiftness of God's judgment. It serves as a warning to all who oppose His will.

The Transience of Human Power
The Philistines, once a mighty people, faced destruction. This teaches us that human power and pride are fleeting and should not be our ultimate trust.

The Importance of Repentance
While the prophecy is directed at the Philistines, it serves as a reminder for all to turn from sin and seek God's mercy before judgment comes.

Trust in God's Justice
Believers can find comfort in knowing that God will ultimately bring justice to all nations and peoples, rectifying wrongs and establishing His righteous rule.
Bible Study Questions
1. How does the prophecy against the Philistines in Jeremiah 47:3 demonstrate God's control over historical events?

2. In what ways can the imagery of chariots and horses in this passage be related to modern-day symbols of power and security?

3. How does the judgment of the Philistines serve as a warning for nations and individuals today?

4. What lessons can we learn from the fate of the Philistines about the dangers of pride and self-reliance?

5. How can we apply the message of God's justice and sovereignty in Jeremiah 47:3 to our personal lives and current world events?
Connections to Other Scriptures
Isaiah 14:29-31
This passage also speaks of judgment against the Philistines, highlighting the consistent biblical theme of God's sovereignty over nations.

Ezekiel 25:15-17
Another prophecy against the Philistines, emphasizing God's judgment and the consequences of their actions against Israel.

1 Samuel 17
The account of David and Goliath, which illustrates the longstanding enmity between Israel and the Philistines.
Judgment Going on from the House of GodS. Conway
People
Jeremiah, Pharaoh, Zidon
Places
Ashkelon, Caphtor, Gaza, Sidon, Tyre
Topics
Carriages, Chariot, Chariots, Enemy, Fathers, Feeble, Feebleness, Galloping, Hands, Hang, Hoofs, Horses, Limp, Limpness, Mighty, Noise, Ones, Rumble, Rumbling, Rushing, Sons, Stallions, Stamping, Steeds, Strong, Thunder, Tumult, Turn, War-horses, Wheels
Dictionary of Bible Themes
Jeremiah 47:3

     5156   hand
     5621   wheel

Jeremiah 47:2-6

     6701   peace, search for

Library
The Sword of the Lord
'O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 7. How can it be quiet, seeing the Lord hath given it a charge?'--JER. xlvii. 6, 7. The prophet is here in the full tide of his prophecies against the nations round about. This paragraph is entirely occupied with threatenings. Bearing the cup of woes, he turns to one after another of the ancestral enemies of Israel, Egypt and Philistia on the south and west, Moab on the south and
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus,
George Adam Smith—Jeremiah

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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