Jeremiah 40:6
So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land.
So Jeremiah went
The phrase indicates a deliberate action taken by the prophet Jeremiah. The Hebrew root for "went" is "הלך" (halak), which often implies a purposeful journey or mission. Jeremiah's decision to go reflects obedience and submission to God's will, even amidst the chaos following Jerusalem's fall. His movement is not just physical but also spiritual, as he aligns himself with God's unfolding plan for the remnant of Judah.

to Gedaliah son of Ahikam
Gedaliah, appointed by the Babylonians as governor over the remnant in Judah, is a significant figure. His father, Ahikam, was a supporter of Jeremiah (Jeremiah 26:24), suggesting a legacy of faithfulness and protection for the prophet. Gedaliah's role as governor represents a glimmer of hope and stability in a time of national despair. His lineage and position highlight the importance of godly leadership in times of crisis.

at Mizpah
Mizpah, a city in Benjamin, served as a strategic and spiritual center. Historically, it was a place of gathering and decision-making for Israel (Judges 20:1, 1 Samuel 7:5-6). Jeremiah's presence in Mizpah symbolizes a return to foundational truths and a call to repentance and renewal for the people. It is a reminder of God's enduring presence and the possibility of restoration even in exile.

and stayed with him
The Hebrew word for "stayed" is "ישב" (yashab), meaning to dwell or remain. Jeremiah's decision to stay with Gedaliah signifies a commitment to the community and God's purposes. It reflects a pastoral heart, choosing to shepherd and guide the remnant through uncertain times. His presence among them is a testament to God's faithfulness and a source of encouragement for those left in the land.

among the people who were left in the land
This phrase underscores the remnant theology prevalent in Jeremiah's prophecies. The "people who were left" are those who survived the Babylonian conquest, representing a small but significant group through whom God would continue His covenant promises. Their presence in the land is a sign of hope and continuity, emphasizing God's grace and the potential for renewal and restoration. Jeremiah's ministry among them is a powerful reminder of God's unending love and commitment to His people, even in their lowest moments.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst persecution and hardship.

2. Gedaliah
The son of Ahikam, appointed by the Babylonians as governor over the cities of Judah after the fall of Jerusalem. He was a man of peace and sought to stabilize the region.

3. Ahikam
The father of Gedaliah, known for protecting Jeremiah from death earlier in his ministry (Jeremiah 26:24).

4. Mizpah
A city in the territory of Benjamin, chosen as the administrative center by Gedaliah. It became a place of refuge and governance after the destruction of Jerusalem.

5. The People Left in the Land
Refers to the remnant of Judah who were not taken into Babylonian exile. They represent the hope and continuity of God's people despite the nation's calamity.
Teaching Points
God's Provision in Times of Crisis
Even in the aftermath of destruction, God provides leadership and a remnant to carry on His purposes. Gedaliah's appointment and Jeremiah's presence in Mizpah are examples of God's ongoing care.

The Importance of Community
Jeremiah's decision to stay with Gedaliah and the people highlights the importance of community and mutual support among believers, especially in challenging times.

Faithfulness in Obscurity
Jeremiah's ministry continues even when the nation is in ruins. This teaches us to remain faithful to God's calling, regardless of our circumstances or the apparent success of our efforts.

Leadership and Responsibility
Gedaliah's role as governor shows the importance of wise and godly leadership. Leaders are called to seek peace and the welfare of those they serve, reflecting God's heart for His people.
Bible Study Questions
1. How does Jeremiah's decision to stay with Gedaliah reflect his understanding of God's will for his life and ministry?

2. In what ways can we see God's hand at work in the appointment of Gedaliah as governor, and how does this encourage us in times of national or personal crisis?

3. What lessons can we learn from the community at Mizpah about the importance of fellowship and support among believers?

4. How does the account of Gedaliah and the remnant in Judah connect with Jeremiah's message to the exiles in Babylon, and what does this teach us about God's plans for His people?

5. Reflect on a time when you had to remain faithful in a difficult or obscure situation. How can Jeremiah's example inspire you to continue trusting in God's purposes?
Connections to Other Scriptures
Jeremiah 26:24
Highlights Ahikam's role in protecting Jeremiah, showing a legacy of support for God's prophet that continues with Gedaliah.

2 Kings 25:22-26
Provides a historical account of Gedaliah's appointment and the subsequent events, offering a broader context for Jeremiah's stay in Mizpah.

Jeremiah 29:4-7
Jeremiah's letter to the exiles encourages them to seek the welfare of the city where they are, paralleling Gedaliah's efforts to bring peace and stability to Judah.
Jeremiah a Free AgentD. Young Jeremiah 40:2-6
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Abode, Ahikam, Ahi'kam, Behind, Dwelleth, Dwelt, Gedaliah, Gedali'ah, Jeremiah, Midst, Mizpah, Stayed
Dictionary of Bible Themes
Jeremiah 40:4

     5126   arm
     6659   freedom, acts in OT

Jeremiah 40:1-4

     5251   chains

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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