Jeremiah 34:15
Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.
Recently you repented
The phrase "Recently you repented" indicates a change of heart or mind that had occurred shortly before the events being described. The Hebrew root for "repented" is "שׁוּב" (shuv), which means to turn back or return. This word is often used in the context of turning back to God, suggesting a spiritual renewal or recommitment. Historically, this repentance was likely in response to a prophetic warning or a realization of wrongdoing. In the context of Jeremiah, the people of Judah had made a covenant to release their Hebrew slaves, an act of obedience to God's law, which they initially followed but later reneged on. This highlights the theme of repentance as a necessary step towards reconciliation with God, emphasizing the importance of genuine and sustained commitment to His commands.

and did what was right in My sight
The phrase "and did what was right in My sight" underscores the importance of aligning one's actions with God's standards. The Hebrew word for "right" is "יָשָׁר" (yashar), meaning straight or upright. This suggests that the people had temporarily aligned their actions with divine expectations, which is a recurring theme in the Old Testament where obedience to God's law is equated with righteousness. The historical context here is crucial; the act of releasing slaves was a direct command from God, reflecting His justice and mercy. This phrase serves as a reminder that true righteousness is measured by God's standards, not human ones, and that our actions should reflect His character and commands.

each of you proclaimed freedom for his neighbor
This phrase refers to the specific act of proclaiming liberty, which was a significant and symbolic gesture. The Hebrew word for "proclaimed" is "קָרָא" (qara), meaning to call out or announce. This act of proclaiming freedom was a public declaration, reflecting the Year of Jubilee concept found in Leviticus 25, where slaves were to be set free and debts forgiven. This was not just a social or economic act but a deeply spiritual one, symbolizing God's deliverance and the restoration of His people. The historical context of this proclamation was during a time of national crisis, likely the siege of Jerusalem, where the leaders sought to appease God by obeying His laws. This phrase highlights the biblical principle of freedom and justice, reminding believers of the importance of living out God's commands in tangible ways.

You made a covenant before Me
The phrase "You made a covenant before Me" emphasizes the solemn and binding nature of the agreement made in the presence of God. The Hebrew word for "covenant" is "בְּרִית" (berit), which signifies a formal agreement or treaty. In biblical terms, a covenant is a sacred promise that involves commitments and responsibilities. Making a covenant "before Me" indicates that this was not just a human agreement but one made with divine witness and accountability. Historically, covenants were central to Israel's relationship with God, serving as the foundation for their identity and mission. This phrase serves as a reminder of the seriousness with which God views our promises and the expectation that we will honor our commitments, especially those made in His name.

in the house that bears My Name
The phrase "in the house that bears My Name" refers to the temple in Jerusalem, which was the physical and spiritual center of Jewish worship. The temple was considered the dwelling place of God's presence on earth, and actions taken there were of utmost significance. The phrase "bears My Name" signifies ownership and representation; the temple was not just a building but a symbol of God's covenant relationship with His people. Historically, the temple was where significant religious and communal decisions were made, and making a covenant there underscored its sacredness. This phrase highlights the importance of the temple as a place of worship, commitment, and divine encounter, reminding believers of the reverence due to places dedicated to God's name and the seriousness of vows made in His presence.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, including the call to repentance and the proclamation of freedom.

2. The People of Judah
The recipients of Jeremiah's message, who initially repented and made a covenant to release their Hebrew slaves.

3. The House that Bears My Name
Refers to the Temple in Jerusalem, where the covenant was made, symbolizing a place of worship and commitment to God.

4. Covenant
A solemn agreement made before God, in this context, to release Hebrew slaves as an act of obedience and repentance.

5. Freedom Proclaimed
The act of releasing Hebrew slaves, which was a requirement of the Mosaic Law, reflecting a return to obedience and justice.
Teaching Points
Repentance and Obedience
True repentance involves a change of heart and actions that align with God's commands. The people of Judah initially demonstrated this by releasing their slaves.

The Importance of Covenants
Making a covenant before God is a serious commitment that requires faithfulness. The people of Judah's failure to uphold their covenant serves as a warning.

Justice and Mercy
God's laws emphasize justice and mercy, as seen in the requirement to release Hebrew slaves. Christians are called to reflect these attributes in their lives.

Worship and Commitment
The covenant was made in the Temple, highlighting the connection between worship and ethical living. Our worship should lead to actions that honor God.

The Danger of Relapse
The people of Judah's return to enslaving their brethren after initially repenting serves as a caution against falling back into old sins.
Bible Study Questions
1. What does the act of proclaiming freedom for one's neighbor reveal about the heart of God, and how can we apply this principle in our relationships today?

2. How does the concept of covenant in Jeremiah 34:15 challenge us to consider the commitments we make before God and others?

3. In what ways can we ensure that our acts of worship lead to genuine ethical and moral living, as demonstrated by the initial actions of the people of Judah?

4. How do the themes of justice and mercy in Jeremiah 34:15 connect to Jesus' ministry and teachings in the New Testament?

5. Reflect on a time when you experienced a spiritual relapse. What steps can you take to prevent this in the future, drawing lessons from the people of Judah's experience?
Connections to Other Scriptures
Exodus 21:2-6
This passage outlines the laws regarding Hebrew slaves, providing the background for the covenant made by the people of Judah.

Deuteronomy 15:12-15
Further elaborates on the release of Hebrew slaves, emphasizing the importance of mercy and justice in God's law.

Isaiah 58:6
Highlights the true fast that God desires, which includes setting the oppressed free, connecting to the theme of liberation in Jeremiah 34:15.

Luke 4:18-19
Jesus' proclamation of freedom for the captives, echoing the themes of liberation and justice found in Jeremiah.
A Right Act Done in a Wrong SpiritD. Young Jeremiah 34:8-22
False ObedienceA.F. Muir Jeremiah 34:8-22
Playing Fast and Loose with GodS. Conway Jeremiah 34:8-22
People
Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Azekah, Babylon, Egypt, Jerusalem, Lachish
Topics
Agreement, Although, Bears, Countrymen, Covenant, Evil, Free, Freedom, Giving, Liberty, Named, Neighbor, Neighbour, Proclaim, Proclaimed, Proclaiming, Public, Recently, Release, Repented, Sight, To-day, Turn, Turning, Undertaking, Whereon
Dictionary of Bible Themes
Jeremiah 34:8-20

     5592   treaty

Jeremiah 34:12-16

     8807   profanity

Jeremiah 34:15-16

     1346   covenants, nature of

Library
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 34:15 NIV
Jeremiah 34:15 NLT
Jeremiah 34:15 ESV
Jeremiah 34:15 NASB
Jeremiah 34:15 KJV

Jeremiah 34:15 Commentaries

Bible Hub
Jeremiah 34:14
Top of Page
Top of Page