Jeremiah 34:16
But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.
But now you have turned around
This phrase indicates a reversal of action or intention. In the Hebrew context, the word used here is "שׁוּב" (shuv), which means to turn back or return. This is significant in the biblical narrative as it often denotes repentance or a change of heart. However, in this context, it is used negatively, highlighting the people's failure to maintain their commitment to God. Historically, this reflects the cyclical nature of Israel's faithfulness and rebellion, a theme prevalent throughout the Old Testament.

and profaned My name
To profane means to treat something sacred with irreverence or disrespect. The Hebrew word "חָלַל" (chalal) is used here, which conveys the idea of defiling or polluting. God's name represents His character and authority, and to profane it is to act in a way that dishonors Him. This phrase underscores the seriousness of the people's actions, as they not only broke a covenant but also disrespected the holiness of God, which is a grave offense in the biblical context.

Each of you has taken back
This phrase suggests a retraction or withdrawal of a previous action. The people had initially released their Hebrew slaves, as commanded by God, but then reneged on their promise. This act of taking back what was given is a direct violation of the covenant they made, reflecting a lack of integrity and faithfulness. It serves as a reminder of the importance of keeping one's word, especially in matters of justice and mercy.

the male and female slaves
The mention of both male and female slaves highlights the comprehensive nature of the people's disobedience. In the ancient Near Eastern context, slavery was a common practice, but the Law of Moses provided specific regulations for the humane treatment and eventual release of Hebrew slaves (Exodus 21:2-6, Deuteronomy 15:12-18). By taking back the slaves, the people not only disobeyed God's law but also perpetuated injustice and oppression.

whom you had set free to go where they wished
This phrase emphasizes the freedom that was initially granted to the slaves. The act of setting them free was a fulfillment of God's command and a reflection of His desire for justice and liberation. The freedom to "go where they wished" signifies autonomy and dignity, which were stripped away when the people reneged on their promise. This highlights the theme of liberation that runs throughout Scripture, pointing ultimately to the spiritual freedom found in Christ.

You have forced them to return
The use of the word "forced" indicates coercion and compulsion, which are contrary to the principles of justice and mercy. This action reflects a hardening of heart and a disregard for the well-being of others. In the biblical narrative, such behavior is often met with divine judgment, as it contradicts God's character and His commands for His people to act justly and love mercy (Micah 6:8).

to slavery
Slavery in the biblical context often symbolizes bondage and oppression. The return to slavery for these individuals represents a regression into a state of subjugation and loss of freedom. This act of forcing people back into slavery is a direct affront to God's redemptive purposes, which are aimed at liberation and restoration. It serves as a sobering reminder of the consequences of disobedience and the importance of aligning our actions with God's will.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Zedekiah
The last king of Judah, who initially agreed to release the Hebrew slaves but later reneged on this covenant.

3. The People of Judah
The inhabitants of the southern kingdom who were guilty of breaking their covenant with God by re-enslaving those they had freed.

4. The Covenant
An agreement made by the people of Judah to release their Hebrew slaves, in accordance with God's laws, which they later violated.

5. Babylonian Threat
The impending invasion by Babylon, which served as a backdrop to the events, highlighting the urgency of repentance and obedience to God.
Teaching Points
The Importance of Keeping Covenants
God takes our promises seriously, and breaking them is seen as profaning His name. We must strive to be people of integrity, honoring our commitments.

The Consequences of Disobedience
Disobedience to God's commands leads to negative consequences, both spiritually and physically. The people of Judah faced judgment because of their actions.

The Call to Justice and Mercy
God desires justice and mercy, as seen in His laws regarding the treatment of slaves. We are called to reflect His character in our dealings with others.

Repentance and Restoration
Even when we fail, God offers a path to repentance and restoration. We must be willing to turn back to Him and make amends for our wrongs.

Freedom in Christ
Just as the Israelites were called to release their slaves, we are called to live in the freedom Christ provides, not returning to the bondage of sin.
Bible Study Questions
1. What does Jeremiah 34:16 reveal about the character of God and His expectations for His people?

2. How does the breaking of the covenant by the people of Judah serve as a warning for us today in terms of keeping our commitments?

3. In what ways can we apply the principles of justice and mercy found in this passage to our modern context?

4. How does the concept of freedom in Christ, as seen in Galatians 5:1, relate to the physical freedom discussed in Jeremiah 34:16?

5. Reflect on a time when you broke a promise or commitment. What steps can you take to seek forgiveness and restore trust, both with God and others?
Connections to Other Scriptures
Exodus 21:2-6
This passage outlines the laws regarding Hebrew slaves, emphasizing the importance of freedom after six years of service, which the people of Judah ignored.

Deuteronomy 15:12-15
Reinforces the command to release Hebrew slaves in the seventh year, reminding the Israelites of their own deliverance from Egypt.

Isaiah 58:6
Speaks to the true nature of fasting and worship, which includes setting the oppressed free, contrasting with the actions of the people in Jeremiah 34:16.

Galatians 5:1
Paul speaks of the freedom Christ provides, urging believers not to return to a yoke of slavery, paralleling the spiritual implications of the physical enslavement in Jeremiah.
A Right Act Done in a Wrong SpiritD. Young Jeremiah 34:8-22
False ObedienceA.F. Muir Jeremiah 34:8-22
Playing Fast and Loose with GodS. Conway Jeremiah 34:8-22
People
Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Azekah, Babylon, Egypt, Jerusalem, Lachish
Topics
Bondmaid, Bondmaids, Bondman, Bondmen, Cause, Caused, Desire, Female, Forced, Forth, Free, Handmaid, Handmaids, Liberty, Maid-servant, Maid-servants, Male, Man-servant, Men-servants, Pleasure, Pollute, Polluted, Profaned, Return, Servant, Servant-girl, Servant-girls, Servants, Shame, Slaves, Subdue, Subjection, Turn, Wished, Yet, Yoke
Dictionary of Bible Themes
Jeremiah 34:16

     5896   irreverence

Jeremiah 34:8-20

     5592   treaty

Jeremiah 34:12-16

     8807   profanity

Jeremiah 34:15-16

     1346   covenants, nature of

Library
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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