Jeremiah 26:6
then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.'"
then I will make
The phrase "then I will make" indicates a divine action and intention. In Hebrew, the verb used here is "עָשָׂה" (asah), which means to do, make, or accomplish. This verb is often used in the context of God's creative and sovereign acts. It underscores the certainty and authority of God's pronouncement. The use of this verb reminds us of God's power to bring about His will, whether in creation or judgment.

this house
"This house" refers to the temple in Jerusalem, which was the center of Jewish worship and the symbol of God's presence among His people. The temple was a place of sacrifice, prayer, and divine encounter. However, it had become a place of false security for the people, who believed that its mere presence guaranteed God's favor, despite their disobedience. This serves as a warning against placing trust in religious symbols rather than in a genuine relationship with God.

like Shiloh
Shiloh was an ancient city in Israel where the tabernacle was located before the temple was built in Jerusalem. It was a significant religious center until it was destroyed, likely by the Philistines, as a result of Israel's unfaithfulness (1 Samuel 4). The mention of Shiloh serves as a historical reminder of the consequences of turning away from God. It is a sobering example of how even sacred places can be abandoned by God if His people persist in sin.

and I will make this city
The phrase "and I will make this city" extends the warning from the temple to the entire city of Jerusalem. The city, like the temple, was seen as a place of divine protection. However, God's judgment is not limited to religious institutions but encompasses the whole community when it turns away from Him. This highlights the comprehensive nature of divine judgment and the importance of communal faithfulness.

an object of cursing
"An object of cursing" indicates a reversal of fortune for Jerusalem. Instead of being a source of blessing, it would become a byword for disaster and divine judgment. In Hebrew, the word for curse is "קְלָלָה" (qelalah), which conveys the idea of being despised or brought low. This serves as a stark warning of the consequences of disobedience and the seriousness with which God views covenant unfaithfulness.

among all the nations of the earth
The phrase "among all the nations of the earth" emphasizes the global impact of Jerusalem's judgment. It would serve as a testimony to the nations of God's righteousness and the consequences of forsaking Him. This reflects the biblical theme that Israel was to be a light to the nations, but in disobedience, it becomes a warning instead. It underscores the universal scope of God's sovereignty and the call for all nations to recognize His authority.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. Shiloh
An ancient city in Israel that was once the religious center where the Ark of the Covenant was kept. It symbolizes a place of former glory that faced destruction due to the people's disobedience.

3. Jerusalem
The capital city of Judah, significant for its religious and political importance. It is the focal point of God's warning through Jeremiah.

4. The Temple
The holy place in Jerusalem where God was worshiped. It was central to Jewish religious life and symbolized God's presence among His people.

5. The Nations
Refers to the surrounding nations that would witness the downfall of Jerusalem and see it as a cautionary tale of disobedience to God.
Teaching Points
The Consequences of Disobedience
Just as Shiloh faced destruction due to the people's unfaithfulness, so too can any place or person fall if they turn away from God. We must remain faithful to His commands.

The Importance of True Worship
The temple in Jerusalem was meant to be a place of worship, but it became a symbol of judgment. Our worship must be genuine and not just ritualistic.

God's Sovereignty and Justice
God is just and will not tolerate sin indefinitely. His warnings are opportunities for repentance, and His judgments are righteous.

The Witness of Nations
Our actions as believers are observed by others. We are called to be a light to the nations, not a cautionary tale of disobedience.

Repentance and Restoration
While God warns of judgment, He also offers hope for restoration if we turn back to Him with sincere hearts.
Bible Study Questions
1. How does the history of Shiloh serve as a warning for us today in our personal and communal worship practices?

2. In what ways can we ensure that our places of worship remain true to their purpose and do not become mere symbols of tradition?

3. How can we apply the lessons of God's justice and mercy in Jeremiah 26:6 to our daily lives and interactions with others?

4. What are some modern-day "nations" or communities that might be observing our faith, and how can we be a positive witness to them?

5. Reflect on a time when you experienced God's warning in your life. How did you respond, and what was the outcome? How can this experience guide your future actions?
Connections to Other Scriptures
1 Samuel 4:10-11
This passage describes the fall of Shiloh and the capture of the Ark of the Covenant by the Philistines, illustrating the consequences of Israel's disobedience.

Matthew 21:13
Jesus cleanses the temple, echoing the theme of judgment against a place that should be holy but has become corrupt.

Lamentations 2:15
This verse describes the mocking of Jerusalem by other nations, fulfilling the prophecy of it becoming an object of cursing.
Spiritual Prerogative not InalienableA.F. Muir Jeremiah 26:6
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Curse, Cursing, Nations, Object, Reviling, Shiloh, Town
Dictionary of Bible Themes
Jeremiah 26:3-6

     5165   listening

Jeremiah 26:4-6

     5408   messenger

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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