Jeremiah 26:16
Then the officials and all the people told the priests and prophets, "This man is not worthy of death, for he has spoken to us in the name of the LORD our God!"
Then the officials and all the people
This phrase highlights the collective response of both the governing authorities and the general populace. In the Hebrew context, "officials" refers to the leaders or princes who held significant influence in decision-making processes. The inclusion of "all the people" indicates a communal consensus, suggesting that Jeremiah's message resonated beyond the elite to the broader community. Historically, this reflects a moment where the societal structure, often divided, comes together in unity, recognizing the truth in Jeremiah's prophetic message.

said to the priests and prophets
The priests and prophets were religious leaders responsible for spiritual guidance. However, in this context, they were antagonistic towards Jeremiah. The Hebrew word for "said" (אָמַר, 'amar) implies a declaration or a decisive statement. This confrontation between the officials and the religious leaders underscores the tension between true prophetic voices and institutionalized religion. It serves as a reminder that God's truth can sometimes challenge established religious norms.

This man is not worthy of death
This declaration is pivotal, as it signifies a turning point in Jeremiah's trial. The phrase "not worthy of death" indicates a legal judgment, suggesting that Jeremiah's actions did not merit the capital punishment that the priests and prophets sought. In the ancient Near Eastern context, prophets often faced severe consequences for delivering unpopular messages. This statement reflects a divine intervention where justice prevails over false accusations, emphasizing God's protection over His messengers.

For he has spoken to us
The phrase acknowledges that Jeremiah's message was directed to the people, implying that it was relevant and necessary for their spiritual condition. The Hebrew root for "spoken" (דָּבַר, dabar) conveys the idea of communication with authority and purpose. This highlights the role of a prophet as God's mouthpiece, tasked with delivering messages that often challenge and convict the audience.

in the name of the LORD our God
This phrase is crucial as it legitimizes Jeremiah's prophetic authority. "In the name of" signifies acting under the authority and commission of someone greater—in this case, the LORD (YHWH), the covenant God of Israel. The use of "our God" personalizes the relationship between the people and YHWH, reminding them of their covenantal obligations. This acknowledgment by the officials and people serves as a testament to Jeremiah's authenticity as a prophet, reinforcing the idea that true prophecy aligns with God's character and purposes.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often facing opposition and persecution for his prophecies.

2. Officials
Government leaders and authorities in Judah who were involved in the judicial process concerning Jeremiah's fate.

3. Priests and Prophets
Religious leaders who opposed Jeremiah, accusing him of blasphemy and seeking his death.

4. The People
The general populace of Judah who were present during the trial and ultimately sided with the officials in sparing Jeremiah's life.

5. The Temple
The setting of this event, where Jeremiah delivered his prophecies and where the trial took place.
Teaching Points
Courage in Proclaiming Truth
Jeremiah's example encourages believers to speak God's truth boldly, even in the face of opposition or danger.

Divine Protection
Trust in God's promise of protection when fulfilling His calling, as seen in Jeremiah's deliverance from death.

Discernment in Leadership
The officials' decision to spare Jeremiah highlights the importance of wise and discerning leadership in making just decisions.

The Power of Collective Voice
The people's support for Jeremiah demonstrates the impact of collective advocacy for justice and truth.

Faithfulness to God's Word
Jeremiah's unwavering commitment to delivering God's message serves as a model for believers to remain faithful to God's Word, regardless of the consequences.
Bible Study Questions
1. How does Jeremiah's experience in this passage encourage you to stand firm in your faith when facing opposition?

2. In what ways can you seek God's protection and guidance when you are called to speak difficult truths?

3. How can the example of the officials' discernment in Jeremiah 26:16 inform your approach to leadership and decision-making?

4. Reflect on a time when collective support helped you or someone else stand for truth. How can you be a voice for justice in your community?

5. How does Jeremiah's faithfulness to God's message challenge you to be more committed to studying and applying Scripture in your life?
Connections to Other Scriptures
Jeremiah 1:17-19
God’s promise to Jeremiah that He would protect him against opposition, which is evident in the outcome of this trial.

Acts 5:33-39
The apostles face a similar situation where they are spared from death by the intervention of a wise leader, Gamaliel, showing a parallel in divine protection for those speaking God's truth.

Matthew 10:28
Jesus teaches about fearing God rather than man, which aligns with Jeremiah's boldness in delivering God's message despite the threat of death.
Jeremiah Reckoned not Worthy of DeathD. Young Jeremiah 26:16
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Death, Deserve, Die, Heads, Judgment, Officials, Priests, Princes, Prophets, Rulers, Sentence, Sentenced, Spoken, Worthy
Dictionary of Bible Themes
Jeremiah 26:7-16

     5923   public opinion

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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