Jeremiah 26:15
But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing."
But know for certain
This phrase emphasizes the certainty and seriousness of the message Jeremiah is delivering. The Hebrew root for "know" is יָדַע (yada), which implies an intimate understanding or recognition. Jeremiah is urging his audience to grasp the gravity of their potential actions. In a historical context, prophets often faced skepticism, and Jeremiah's insistence on certainty underscores the divine authority behind his words.

if you put me to death
Jeremiah is confronting the threat to his life head-on. The phrase reflects the real danger prophets faced when delivering unpopular messages. The Hebrew verb for "put to death" is מוּת (muth), which is a straightforward term for execution. This highlights the perilous position of a true prophet who must speak God's truth regardless of personal risk.

you will bring innocent blood on yourselves
"Innocent blood" refers to the guilt of shedding the blood of someone who is not deserving of death. The concept of "innocent blood" is significant in the Hebrew Bible, as it brings divine judgment upon those who commit such acts. Jeremiah is warning that his death would not be a mere political act but a moral and spiritual transgression with severe consequences.

and on this city and on its residents
Jeremiah extends the consequences of their actions beyond themselves to the entire city and its inhabitants. This reflects the communal nature of sin and judgment in the Old Testament, where the actions of individuals can impact the broader community. Historically, Jerusalem was the center of religious and political life, and its fate was often seen as intertwined with the spiritual state of its people.

For truly the LORD has sent me
Jeremiah reaffirms his divine commission with the word "truly," which in Hebrew is אָמֵן (amen), a term of affirmation and certainty. This declaration is crucial, as it distinguishes Jeremiah's message from false prophets. The authority of his words comes directly from the LORD, the covenant name of God, emphasizing the seriousness and authenticity of his mission.

to speak all these words in your hearing
The phrase "in your hearing" indicates that the message is meant to be received and understood by the audience. The Hebrew word for "speak" is דָּבַר (dabar), which often implies not just speaking but conveying a message with purpose and authority. Jeremiah's role as a prophet is to communicate God's words faithfully, ensuring that the people are fully aware of the divine message and its implications.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often facing opposition and persecution for his prophecies.

2. The People of Judah
The audience of Jeremiah's prophecies, often resistant to his messages, which called for repentance and warned of impending judgment.

3. The Priests and Prophets
Religious leaders who opposed Jeremiah, accusing him of blasphemy and seeking his death for prophesying against Jerusalem.

4. The City of Jerusalem
The central place of worship and governance for the people of Judah, often the subject of Jeremiah's warnings due to its people's unfaithfulness.

5. The LORD (Yahweh)
The covenant God of Israel, who sent Jeremiah to deliver His messages of warning and hope.
Teaching Points
The Cost of Speaking Truth
Jeremiah's willingness to face death for delivering God's message challenges us to consider the cost of standing for truth in our own lives.

The Consequences of Rejecting God's Word
The warning of bringing innocent blood upon themselves serves as a reminder of the serious consequences of rejecting God's messages and messengers.

God's Sovereignty in Sending Messengers
Recognizing that God sends His prophets underscores His active role in guiding and correcting His people, encouraging us to be attentive to His voice today.

The Importance of Repentance
Jeremiah's message was ultimately a call to repentance, reminding us of the need to turn from sin and seek God's forgiveness.

The Role of Courage in Faith
Jeremiah's courage in the face of opposition inspires us to be bold in our faith, trusting in God's protection and purpose.
Bible Study Questions
1. How does Jeremiah's willingness to face death for God's message challenge your own commitment to speaking truth in difficult situations?

2. In what ways can we discern and respond to God's messages in our lives today, similar to how the people of Judah were called to respond to Jeremiah?

3. What are some modern examples of "innocent blood" being shed, and how can we, as Christians, work to prevent such injustices?

4. How does the opposition Jeremiah faced from religious leaders inform our understanding of potential challenges within the church today?

5. Reflect on a time when you felt called to deliver a difficult message. How did you rely on God's strength and guidance, and what was the outcome?
Connections to Other Scriptures
Deuteronomy 19:10
This verse discusses the shedding of innocent blood and the guilt it brings upon a land, echoing Jeremiah's warning about the consequences of killing him.

Matthew 23:37
Jesus laments over Jerusalem, highlighting the city's history of killing prophets, which connects to the opposition Jeremiah faced.

Acts 7:52
Stephen accuses the Jewish leaders of betraying and murdering prophets, drawing a parallel to Jeremiah's situation.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
The Defense of the Witness for the TruthA.F. Muir Jeremiah 26:12-15
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Blood, Bring, Certainly, Death, Ears, Guilt, Hearing, However, Inhabitants, Innocent, Putting, Responsible, Speak, Surely, Thereof, Town, Truly, Truth, Wrong, Yourselves
Dictionary of Bible Themes
Jeremiah 26:15

     1461   truth, nature of
     8275   honesty
     8278   innocence, teaching on

Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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