Jeremiah 26:17
Some of the elders of the land stood up and said to the whole assembly of the people,
Some of the elders of the land
The phrase "elders of the land" refers to the respected leaders and wise men within the community of Judah. In ancient Israelite society, elders were often seen as figures of authority and wisdom, responsible for making important decisions and providing guidance. The Hebrew word for "elders" is "זְקֵנִים" (zeqenim), which denotes those who are advanced in age and experience. Their involvement in this narrative highlights the gravity of the situation and the need for seasoned judgment. Historically, elders played a crucial role in maintaining the social and religious order, and their intervention here suggests a moment of significant communal deliberation.

stood up
The act of standing up is symbolic of taking a position or making a declaration. In the context of ancient Near Eastern culture, standing was often associated with authority and the readiness to speak or act. This physical gesture indicates that the elders were prepared to address the assembly with seriousness and intent. It underscores their role as protectors of tradition and justice, ready to intervene in a potentially volatile situation.

and said
The act of speaking, especially by the elders, carries weight and authority. The Hebrew verb "אָמַר" (amar) is used here, which is a common term for speaking or saying. This implies that what follows is of importance and should be heeded by the listeners. In the biblical context, speech is a powerful tool for conveying divine will, wisdom, and instruction. The elders' words are meant to guide the assembly towards a thoughtful and righteous decision.

to the whole assembly of the people
This phrase indicates that the message was directed to the entire community gathered there. The "assembly" (קָהָל, qahal) refers to a formal gathering of the people, often for religious or civic purposes. In the historical context of ancient Israel, such assemblies were convened for significant matters, including legal judgments and communal decisions. The inclusion of "the whole assembly" emphasizes the collective nature of the decision-making process and the importance of communal consensus in matters of justice and prophecy.

Persons / Places / Events
1. Elders of the Land
These were respected leaders or senior figures within the community who held authority and influence. Their role was often to provide wisdom and guidance based on their experience and understanding of the law and traditions.

2. Assembly of the People
This refers to the gathering of the Israelites, likely in a public setting where matters of communal importance were discussed. It was a place where decisions were made, and public discourse occurred.

3. Jeremiah
Although not directly mentioned in this verse, Jeremiah is the central prophet in this chapter. He was delivering a message from God that was unpopular and led to significant tension with the people and leaders of Judah.

4. Temple of the LORD
The setting for this chapter is the Temple in Jerusalem, a central place of worship and a symbol of God's presence among His people.

5. Prophetic Message
The context of this verse is a response to Jeremiah's prophetic message, which warned of impending judgment if the people did not repent. This message was controversial and led to a trial-like situation for Jeremiah.
Teaching Points
The Role of Elders in the Community
Elders are called to be voices of wisdom and reason, especially in times of conflict or decision-making. Their experience and understanding of God's Word are crucial for guiding the community.

The Importance of Listening to Prophetic Voices
Just as the elders listened to Jeremiah, we must be open to hearing God's truth, even when it challenges us. Discernment is key in recognizing true prophetic messages.

Courage to Stand for Truth
The elders demonstrated courage by standing up in a potentially hostile environment. We are called to stand for truth and righteousness, even when it is unpopular.

The Power of Collective Wisdom
The assembly of the people represents the importance of community in decision-making. Seeking counsel from others can provide clarity and prevent rash decisions.
Bible Study Questions
1. What role do elders or leaders play in your community or church, and how can you support them in their responsibilities?

2. How can we discern true prophetic messages today, and what steps can we take to ensure we are listening to God's voice?

3. In what ways can you demonstrate courage in standing for truth in your daily life, especially when facing opposition?

4. How does the concept of collective wisdom apply to decision-making in your personal life or community?

5. Reflect on a time when you were part of an assembly or group decision. How did the presence or absence of wise counsel affect the outcome?
Connections to Other Scriptures
Deuteronomy 19:15
This verse discusses the importance of witnesses in establishing a matter, which is relevant as the elders stand as witnesses to support Jeremiah's message.

Acts 5:34-39
In the New Testament, Gamaliel, a respected Pharisee, stands up in the Sanhedrin to offer wise counsel, similar to the elders in Jeremiah 26:17 who provide a voice of reason.

Proverbs 11:14
This verse highlights the value of having many counselors, which connects to the role of the elders in providing guidance and wisdom to the assembly.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
An Argument from HistoryD. Young Jeremiah 26:17-23
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Assembled, Assembly, Congregation, Elders, Entire, Forward, Got, Meeting, Responsible, Rise, Rose, Saying, Spake, Speak, Spoke, Stepped
Dictionary of Bible Themes
Jeremiah 26:17-19

     8160   seeking God

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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