Jeremiah 24:7
I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.
I will give them a heart to know Me
This phrase emphasizes God's initiative in the transformation of the human heart. The Hebrew word for "heart" is "לֵב" (lev), which in biblical terms often refers to the center of human will, emotion, and intellect. In the context of Jeremiah, this transformation is a divine act, signifying a new covenant relationship where God Himself enables His people to truly know Him. This is not merely intellectual knowledge but an intimate, relational understanding. Historically, this promise comes after a period of judgment and exile, offering hope of restoration and renewal.

that I am the LORD
The phrase underscores the covenant name of God, "Yahweh" (יהוה), which is often translated as "LORD" in English Bibles. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the historical context of Jeremiah, the recognition of Yahweh as the one true God was crucial for the Israelites, who were surrounded by nations worshiping false gods. This acknowledgment is a return to the foundational truth of Israel's faith, emphasizing God's sovereignty and unique identity.

They will be My people
This phrase reflects the covenant relationship between God and Israel, echoing the covenantal language found throughout the Old Testament, such as in Exodus 6:7. The Hebrew word for "people" is "עַם" (am), indicating a collective identity bound by a shared relationship with God. This promise reassures the exiled Israelites of their continued identity as God's chosen people, despite their current circumstances. It is a reaffirmation of God's commitment to His covenant, offering hope and belonging.

and I will be their God
This phrase completes the covenant formula, emphasizing mutual belonging and relationship. The Hebrew word for "God" here is "אֱלֹהִים" (Elohim), a term that conveys power and majesty. In the context of Jeremiah, this promise is a powerful assurance of God's presence and protection. It signifies a restored relationship where God is not only acknowledged as the supreme deity but also as a personal, caring protector and provider for His people.

for they will return to Me with all their heart
The phrase "return to Me" uses the Hebrew verb "שׁוּב" (shuv), which means to turn back or repent. This is a call to repentance and a wholehearted return to God. The phrase "with all their heart" emphasizes total commitment and sincerity, indicating a complete and genuine transformation. In the historical context, this return is not just physical, from exile, but spiritual, signifying a renewed dedication to God. It highlights the theme of repentance and restoration that runs throughout the book of Jeremiah, offering hope for a future where God's people are fully devoted to Him.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment and calling them to repentance.

2. The Exiles of Judah
The people of Judah who were taken into Babylonian captivity. This verse speaks to the hope and restoration promised to them.

3. Babylon
The place of exile for the people of Judah, representing both judgment and the setting for eventual restoration.

4. The LORD (Yahweh)
The covenant God of Israel, who desires a relationship with His people and promises to restore them.

5. The Heart
In Hebrew thought, the heart ("lev") is the center of one's being, encompassing mind, will, and emotions. God promises to transform the hearts of His people.
Teaching Points
God's Initiative in Restoration
God takes the first step in restoring His people by giving them a heart to know Him. This emphasizes His grace and sovereignty in the process of redemption.

The Importance of Knowing God
The heart transformation leads to a deeper knowledge of God. This knowledge is relational, not just intellectual, and is central to the covenant relationship.

Covenant Relationship
The promise "They will be My people, and I will be their God" highlights the covenant relationship God desires with His people. This relationship is marked by mutual commitment and love.

Wholehearted Return
The call to return with all their heart signifies genuine repentance and devotion. It challenges believers to examine their own hearts and commitment to God.

Hope in Exile
Even in times of judgment or difficulty, God’s promises offer hope and assurance of restoration. This encourages believers to trust in God's faithfulness.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Jeremiah 24:7?

2. In what ways does the promise of a "heart to know Me" challenge our current understanding of our relationship with God?

3. How can we apply the concept of a covenant relationship with God in our daily lives?

4. What are some practical steps we can take to ensure we are returning to God with "all our heart"?

5. How do the promises in Jeremiah 24:7 provide hope and encouragement during difficult times in our own lives?
Connections to Other Scriptures
Deuteronomy 30:6
This verse speaks of God circumcising the hearts of His people, which parallels the promise in Jeremiah 24:7 of giving them a heart to know Him.

Ezekiel 36:26-27
God promises to give His people a new heart and spirit, similar to the transformation described in Jeremiah 24:7.

Hebrews 8:10
The New Covenant promise where God writes His laws on the hearts of His people, echoing the relational aspect of Jeremiah 24:7.
A Heart to Know the LordJ. Waite Jeremiah 24:7
The Conditions and Relations of SalvationA.F. Muir Jeremiah 24:7
Calamity with God and Without HimA.F. Muir Jeremiah 24:1-10
Punished for Salvation; Left Alone for DestructionA.F. Muir Jeremiah 24:1-10
The Good and Bad FigsD. Young Jeremiah 24:1-10
The Two Baskets of FigsS. Conway Jeremiah 24:1-10
The Two Baskets of Figs; Or, Predetermining InfluencesA.F. Muir Jeremiah 24:1-10
A Believing Knowledge of GodJeremiah 24:6-7
God's Regard for His PeopleJeremiah 24:6-7
Heart-Knowledge of GodJeremiah 24:6-7
The Whole Heart Must be Given to GodJ. R. Miller.Jeremiah 24:6-7
To Know God -- a New, a Gladdening ExperienceJeremiah 24:6-7
People
Babylonians, Jeconiah, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Babylon, Egypt, Jerusalem
Topics
Heart, Return
Dictionary of Bible Themes
Jeremiah 24:7

     1352   covenant, the new
     5015   heart, and Holy Spirit
     5016   heart, fallen and redeemed
     5038   mind, the human
     6185   imagination, desires
     6627   conversion, nature of
     6733   repentance, nature of
     6740   returning to God
     8135   knowing God, nature of
     8149   revival, nature of
     8151   revival, corporate

Jeremiah 24:1-10

     4440   fig-tree

Jeremiah 24:5-7

     5029   knowledge, of God

Jeremiah 24:6-7

     8413   edification

Library
The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called
Andrew Murray—The Two Covenants

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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