Jeremiah 24:5
"This is what the LORD, the God of Israel, says: 'Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans.
This is what the LORD, the God of Israel, says
This phrase establishes the authority and divine origin of the message. The Hebrew term for "LORD" is "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. "The God of Israel" reaffirms His unique relationship with the nation, reminding them of His sovereignty and faithfulness. Historically, this introduction is a common prophetic formula, underscoring that the message is not Jeremiah's own but divinely inspired.

Like these good figs
The imagery of "good figs" is central to understanding God's message. In the ancient Near East, figs were a staple food, symbolizing prosperity and blessing. The "good figs" represent those who are faithful and obedient to God, even in exile. This metaphor is a powerful reminder that God sees beyond current circumstances to the potential for future restoration and blessing.

so I regard as good
The phrase "regard as good" indicates God's favorable view and approval. The Hebrew root "טוֹב" (tov) means good, pleasant, or agreeable. This divine assessment is not based on the current situation but on God's sovereign plan and purpose. It highlights God's grace and mercy, choosing to see the exiles' potential for renewal and growth.

the exiles from Judah
The "exiles from Judah" refers to those taken captive to Babylon. Historically, this was a devastating event, yet it was part of God's disciplinary action against Judah's disobedience. However, God’s regard for them as "good" suggests a redemptive purpose in their exile. It emphasizes that even in judgment, God’s ultimate aim is restoration and reconciliation.

whom I have sent away from this place
This phrase underscores God's sovereignty in the events leading to the exile. The Hebrew verb "שָׁלַח" (shalach) means to send or dispatch. It was not merely the result of political or military actions but a divine act. This perspective offers hope, as it implies that God is in control and has a purpose for their displacement.

to the land of the Chaldeans
The "land of the Chaldeans" refers to Babylon, a place of captivity and foreign rule. Historically, Babylon was a powerful empire known for its wealth and influence. Yet, in this context, it becomes a place of transformation and preparation for the exiles. This phrase reminds the reader that God can use even the most unlikely circumstances to fulfill His promises and bring about His plans for His people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who speaks through the prophet Jeremiah.

2. Jeremiah
The prophet who conveys God's message to the people of Judah.

3. The Exiles from Judah
The people of Judah who were taken captive and sent to Babylon (the land of the Chaldeans).

4. The Land of the Chaldeans (Babylon)
The place where the exiles were sent, representing both judgment and future hope.

5. Good Figs
A metaphor used by God to describe the exiles whom He regards favorably.
Teaching Points
God's Sovereignty in Judgment and Restoration
God is in control, even in times of judgment. The exile was not just a punishment but also a part of His redemptive plan.

Hope in Exile
Even in difficult circumstances, God has a purpose and a plan for His people. The exiles were not forgotten but were part of God's good plan.

The Importance of Perspective
Like the good figs, we should strive to see our situations from God's perspective, trusting that He sees and knows what is best for us.

Faithfulness in Adversity
The exiles were called to remain faithful to God despite their circumstances, reminding us to hold fast to our faith in challenging times.

God's Goodness and Mercy
God's regard for the exiles as "good" highlights His mercy and grace, encouraging us to trust in His goodness even when we face discipline.
Bible Study Questions
1. How does understanding God's sovereignty in Jeremiah 24:5 help us trust Him in our own "exile" experiences?

2. In what ways can we see God's goodness and mercy in our lives, even when we face difficult circumstances?

3. How can the metaphor of the "good figs" inspire us to maintain a positive perspective in challenging times?

4. What are some practical ways we can remain faithful to God when we feel like we are in a "land of the Chaldeans"?

5. How do the promises of restoration in other scriptures (e.g., Jeremiah 29:11, Deuteronomy 30:3-5) encourage us in our personal walk with God?
Connections to Other Scriptures
Jeremiah 29:11
This verse speaks of God's plans for the exiles, plans for welfare and not for evil, to give them a future and a hope, reinforcing the idea of God's favorable regard.

Deuteronomy 30:3-5
These verses discuss God's promise to restore His people from captivity, highlighting His faithfulness and mercy.

Ezekiel 11:16-17
God promises to be a sanctuary for the exiles and to gather them back, showing His ongoing relationship with His people even in exile.

Romans 8:28
This New Testament verse speaks to God's ability to work all things for good for those who love Him, paralleling the idea of God regarding the exiles as good.
Outward Circumstances no Standard by Which to Judge of One's True StateA. R. Fausset, M. A.Jeremiah 24:5
The Action of LoveJ. Parker, D. D.Jeremiah 24:5
Calamity with God and Without HimA.F. Muir Jeremiah 24:1-10
Punished for Salvation; Left Alone for DestructionA.F. Muir Jeremiah 24:1-10
The Good and Bad FigsD. Young Jeremiah 24:1-10
The Two Baskets of FigsS. Conway Jeremiah 24:1-10
The Two Baskets of Figs; Or, Predetermining InfluencesA.F. Muir Jeremiah 24:1-10
People
Babylonians, Jeconiah, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Babylon, Egypt, Jerusalem
Topics
Acknowledge, Babylonians, Captive, Captives, Carried, Chaldaeans, Chaldeans, Chalde'ans, Exiles, Figs, Judah, Prisoners, Regard, Removed, Says, Thus
Dictionary of Bible Themes
Jeremiah 24:1-10

     4440   fig-tree

Jeremiah 24:5-7

     5029   knowledge, of God
     7145   remnant
     7217   exile, in Babylon
     7259   promised land, later history

Library
The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called
Andrew Murray—The Two Covenants

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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