Jeremiah 24:4
Then the word of the LORD came to me, saying,
Then
The word "Then" indicates a sequence of events, suggesting that what follows is a direct response or continuation of a previous action or revelation. In the context of Jeremiah, this word connects the vision of the two baskets of figs to the divine message that Jeremiah is about to receive. It emphasizes the immediacy and relevance of God's communication to the prophet, underscoring the active and ongoing nature of God's involvement in the affairs of His people.

the word
In Hebrew, "word" is "dabar," which signifies not just a spoken word but a matter or thing. It implies authority and purpose, reflecting the power of God's communication. In the biblical context, "the word" is not merely a message but an active force that accomplishes God's will. This highlights the importance of divine revelation and the transformative power of God's word in the lives of individuals and nations.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. It denotes His eternal, self-existent nature and His covenant relationship with Israel. This phrase emphasizes that the message Jeremiah receives is not of human origin but from the sovereign Creator, who is faithful to His promises and actively engaged in guiding His people.

came
The word "came" suggests movement and arrival, indicating that the message was delivered to Jeremiah with intention and purpose. It reflects the dynamic nature of God's communication, as He reaches out to His prophets to convey His will. This underscores the accessibility of God and His willingness to engage with humanity, providing guidance and direction.

to me
The phrase "to me" personalizes the message, highlighting Jeremiah's role as a chosen prophet and intermediary between God and His people. It underscores the intimate relationship between God and His servants, as well as the responsibility placed upon Jeremiah to faithfully convey God's message. This personal aspect of divine communication serves as a reminder of the unique calling and accountability of those who are entrusted with God's word.

saying
The word "saying" introduces the content of the divine message, preparing the reader for the specific revelation that follows. It signifies the beginning of a direct quotation from God, emphasizing the importance and authority of the words that are about to be spoken. This sets the stage for the prophetic message, inviting the audience to listen attentively and respond to God's instruction.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah. He is known for his prophecies concerning the destruction of Jerusalem and the subsequent exile.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, who communicates His will and plans to His people through prophets like Jeremiah.

3. Judah
The southern kingdom of Israel, which was facing impending judgment and exile due to its disobedience and idolatry.

4. Babylonian Exile
The historical context of Jeremiah's prophecies, where the people of Judah were taken captive by Babylon as a consequence of their unfaithfulness to God.

5. The Word of the LORD
Represents God's direct communication and revelation to His prophets, which is authoritative and true.
Teaching Points
The Authority of God's Word
God's word is authoritative and comes with divine power. As believers, we should approach Scripture with reverence and a willingness to obey.

God's Communication with His People
God speaks to His people through His chosen messengers. Today, we have the complete revelation of God in the Bible, and we should seek to understand and apply it in our lives.

The Importance of Prophetic Messages
Prophetic messages in the Bible often come with warnings and promises. We should heed these messages, recognizing their relevance for our spiritual growth and understanding of God's plans.

Trust in God's Sovereignty
Even in times of judgment or difficulty, like the Babylonian exile, God is sovereign and His plans are for the ultimate good of His people. We can trust Him in our own challenging circumstances.

The Role of Obedience
The people of Judah faced consequences for their disobedience. This serves as a reminder for us to live in obedience to God's word, understanding that our actions have spiritual implications.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Jeremiah 24:4?

2. In what ways can we discern the "word of the LORD" in our lives today, and how can we ensure we are listening to God's voice?

3. How does the authority of God's word, as seen in Jeremiah's prophecies, influence our approach to reading and applying Scripture?

4. What lessons can we learn from the consequences faced by Judah that can be applied to our personal walk with God?

5. How can we trust in God's sovereignty during difficult times, and what other biblical examples can we draw from to strengthen our faith?
Connections to Other Scriptures
Jeremiah 1:4-10
This passage describes Jeremiah's calling as a prophet, emphasizing the authority and divine origin of the messages he delivers, similar to the word of the LORD coming to him in Jeremiah 24:4.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, which is the backdrop for Jeremiah's prophecies, including the message in Jeremiah 24.

Isaiah 55:11
Highlights the power and purpose of God's word, which accomplishes what He desires, paralleling the authoritative word given to Jeremiah.
Calamity with God and Without HimA.F. Muir Jeremiah 24:1-10
Punished for Salvation; Left Alone for DestructionA.F. Muir Jeremiah 24:1-10
The Good and Bad FigsD. Young Jeremiah 24:1-10
The Two Baskets of FigsS. Conway Jeremiah 24:1-10
The Two Baskets of Figs; Or, Predetermining InfluencesA.F. Muir Jeremiah 24:1-10
People
Babylonians, Jeconiah, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Babylon, Egypt, Jerusalem
Topics
Saying
Dictionary of Bible Themes
Jeremiah 24:1-10

     4440   fig-tree

Library
The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called
Andrew Murray—The Two Covenants

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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