Jeremiah 19:12
This is what I will do to this place and to its residents, declares the LORD. I will make this city like Topheth.
This is what I will do to this place and to its residents, declares the LORD.
This phrase indicates a divine pronouncement of judgment. The "place" refers to Jerusalem, a city central to Jewish identity and worship. The context is God's response to the idolatry and disobedience of the people. The phrase "declares the LORD" emphasizes the authority and certainty of the message. This echoes other prophetic declarations where God announces judgment due to covenant unfaithfulness, such as in Isaiah 1:24-25 and Ezekiel 5:8-9.

I will make this city like Topheth.
Topheth was a location in the Valley of Hinnom, south of Jerusalem, associated with child sacrifice to the god Molech (2 Kings 23:10). It became a symbol of judgment and destruction. By comparing Jerusalem to Topheth, God is warning of severe consequences, turning the city into a place of desolation and horror. This imagery is also a precursor to the concept of Gehenna, a term used in the New Testament to describe hell (Mark 9:43-48). The historical context of Topheth as a site of abomination underscores the gravity of Jerusalem's impending judgment.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of judgment and hope to the people of Judah.

2. Topheth
A location in the Valley of Ben Hinnom, near Jerusalem, associated with idolatrous practices, including child sacrifice. It symbolizes judgment and destruction.

3. The LORD (Yahweh)
The covenant God of Israel, who is pronouncing judgment on Jerusalem for its idolatry and disobedience.

4. Jerusalem
The capital city of Judah, central to Jewish worship and identity, but at this time, steeped in idolatry and sin.

5. The People of Judah
The inhabitants of Jerusalem and the surrounding region, who have turned away from God to worship idols.
Teaching Points
The Consequences of Idolatry
Just as God judged Jerusalem for its idolatry, we must be vigilant against modern forms of idolatry in our lives, whether they be materialism, power, or other distractions from God.

The Certainty of God's Judgment
God's pronouncement through Jeremiah reminds us that divine judgment is certain for those who persist in sin. This should motivate us to live righteously and seek God's forgiveness.

The Call to Repentance
The message of Jeremiah is not just one of judgment but also a call to repentance. We are encouraged to turn back to God and seek His mercy.

The Importance of Obedience
The people of Judah had the law and the prophets, yet they chose disobedience. We are called to be doers of the Word, not just hearers.

Hope Beyond Judgment
While Jeremiah's message is stern, it is part of a larger account that includes hope and restoration for those who return to God.
Bible Study Questions
1. How does the historical context of Topheth enhance our understanding of God's judgment in Jeremiah 19:12?

2. In what ways can modern Christians identify and avoid idolatry in their own lives?

3. How does the certainty of God's judgment, as seen in Jeremiah 19:12, influence your daily walk with Christ?

4. What steps can we take to ensure that we are not just hearers of the Word, but doers, in light of the disobedience of the people of Judah?

5. How can the themes of judgment and hope in Jeremiah's message encourage us in our personal spiritual journey and in our witness to others?
Connections to Other Scriptures
2 Kings 23:10
This verse describes King Josiah's reforms, where he defiled Topheth to stop child sacrifices, highlighting the abominable practices associated with the place.

Jeremiah 7:31-32
These verses also reference Topheth and the Valley of Ben Hinnom, emphasizing the judgment that will come because of the detestable practices there.

Isaiah 30:33
This verse speaks of Topheth as a place prepared for judgment, reinforcing the theme of divine retribution.

Matthew 23:37-38
Jesus laments over Jerusalem, echoing the themes of judgment and the city's failure to heed God's warnings.
A Broken VesselF. B. Meyer, B. A.Jeremiah 19:1-13
Dramatised TruthJ. Parker, D. D.Jeremiah 19:1-13
Opportunities and Their LimitW. M. Taylor, D. D.Jeremiah 19:1-13
Punishment Made to Tally with the SinA. F. Fausset, M. A.Jeremiah 19:1-13
The Breaking of the Potter's VesselD. Young Jeremiah 19:1-13
The Potter's Vessel BrokenA London MinisterJeremiah 19:1-13
Denunciations of DoomS. Conway Jeremiah 19:1-15
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Affirmation, Declares, Inhabitants, Making, Says, Thereof, Thus, Tophet, Topheth, Town, Treat
Dictionary of Bible Themes
Jeremiah 19:1-13

     1431   prophecy, OT methods

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Jeremiah 19:10-13

     8831   syncretism

Jeremiah 19:12-13

     4281   stars

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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