Jeremiah 11:4
which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, 'Obey Me, and do everything I command you, and you will be My people, and I will be your God.'
the terms of the covenant
The phrase "the terms of the covenant" refers to the specific stipulations and obligations that God set forth for the Israelites. In Hebrew, the word for "covenant" is "בְּרִית" (berit), which signifies a solemn agreement or contract. This covenant is reminiscent of ancient Near Eastern treaties, where a suzerain (a powerful king) would establish a relationship with a vassal (a lesser king or people). In this context, God is the suzerain, and Israel is the vassal. The covenant at Sinai, where God gave the Law through Moses, is central to understanding Israel's identity and mission. It was not merely a legal contract but a relational bond, calling Israel to be a holy nation and a kingdom of priests (Exodus 19:6).

I commanded your forefathers
This phrase underscores the continuity of God's revelation and expectations from one generation to the next. The Hebrew word for "commanded" is "צִוָּה" (tsivah), which implies a directive given with authority. God’s commands to the forefathers, particularly at Mount Sinai, were foundational for the nation of Israel. The historical context here is crucial; it reminds the Israelites of their ancestors' experiences and the divine instructions given to them. This continuity emphasizes the importance of obedience and faithfulness to God's commands as a perpetual requirement.

when I brought them out of the land of Egypt
This phrase recalls the pivotal event of the Exodus, where God delivered the Israelites from slavery in Egypt. The Hebrew term for "brought out" is "הוֹצֵאתִי" (hotzeiti), which conveys the idea of a powerful and purposeful act of salvation. The Exodus is a central theme in the Old Testament, symbolizing God's redemptive power and faithfulness. It serves as a constant reminder of God's grace and the beginning of Israel's journey as His chosen people. This historical event is foundational for understanding Israel's identity and their covenant relationship with God.

out of the iron furnace
The metaphor "iron furnace" vividly describes the harsh conditions of slavery in Egypt. In Hebrew, "כּוּר הַבַּרְזֶל" (kur ha-barzel) suggests a place of intense heat and pressure, used for refining metals. This imagery highlights the severity of Israel's oppression and the miraculous nature of their deliverance. It also serves as a reminder of God's ability to purify and transform His people through trials. The "iron furnace" metaphor is a powerful illustration of God's redemptive work, bringing His people out of bondage and into freedom.

saying ‘Obey My voice, and do all that I command you.’
This phrase emphasizes the centrality of obedience in the covenant relationship. The Hebrew word for "obey" is "שָׁמַע" (shama), which means to hear, listen, and respond appropriately. It implies an active, attentive listening that results in action. God's call to "do all that I command you" underscores the comprehensive nature of His expectations. Obedience is not selective but encompasses all aspects of life. This call to obedience is a recurring theme throughout Scripture, highlighting the importance of aligning one's life with God's will.

So you will be My people, and I will be your God
This phrase encapsulates the essence of the covenant relationship. The promise "you will be My people" signifies a special, chosen status for Israel, set apart for God's purposes. The reciprocal promise "I will be your God" assures them of His presence, protection, and provision. This covenant formula is foundational to the identity of Israel and is echoed throughout the Bible. It reflects God's desire for a personal, intimate relationship with His people, characterized by mutual commitment and faithfulness. This relationship is ultimately fulfilled in the New Covenant through Jesus Christ, where believers are grafted into this divine promise.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of the consequences of their disobedience.

2. Forefathers
Refers to the ancestors of the Israelites who were delivered from slavery in Egypt, highlighting the covenant relationship established at that time.

3. Egypt
The land where the Israelites were enslaved, symbolizing oppression and bondage, from which God delivered them.

4. Iron Furnace
A metaphor for the harsh conditions and suffering the Israelites endured in Egypt, emphasizing the severity of their bondage.

5. Covenant
The agreement between God and the Israelites, where obedience to God's commands would result in them being His people and He being their God.
Teaching Points
The Importance of Obedience
Obedience to God's commands is central to maintaining a covenant relationship with Him. Just as the Israelites were called to obey, Christians today are called to live according to God's Word.

Deliverance and Identity
God's deliverance from Egypt was not just physical but also spiritual, forming the identity of the Israelites as His people. Similarly, Christians are delivered from sin and called to live as God's people.

Covenant Faithfulness
The covenant requires faithfulness from both parties. While God is always faithful, the Israelites' history shows the consequences of their unfaithfulness. Christians are encouraged to remain faithful to their covenant with God through Christ.

God's Unchanging Nature
The covenant promises made to the Israelites reflect God's unchanging nature. His desire for a relationship with His people remains constant, offering assurance to believers today.

The Role of Suffering
The "iron furnace" symbolizes suffering that refines and purifies. Believers can find purpose in their trials, knowing that God uses them to strengthen their faith and character.
Bible Study Questions
1. How does the concept of the "iron furnace" in Jeremiah 11:4 help us understand the nature of trials and suffering in our own lives?

2. In what ways can we ensure that we are living in obedience to God's commands today, as the Israelites were called to do?

3. How does the covenant relationship described in Jeremiah 11:4 relate to the New Covenant established through Jesus Christ?

4. What are some practical steps we can take to remain faithful to our covenant relationship with God, especially in times of difficulty?

5. How can we draw encouragement from God's unchanging nature and His promises, as seen in His covenant with the Israelites?
Connections to Other Scriptures
Exodus 19:5-6
This passage outlines the covenant God made with the Israelites at Mount Sinai, emphasizing their role as a treasured possession and a kingdom of priests if they obey His voice.

Deuteronomy 4:20
This verse also uses the metaphor of the "iron furnace" to describe Egypt, reinforcing the idea of God's deliverance and the covenant relationship.

1 Peter 2:9
This New Testament passage echoes the covenant language, describing believers as a chosen people and a royal priesthood, drawing a parallel to the identity of Israel.
Obedience of Primary ImportChristian AgeJeremiah 11:4
The Precious Recompenses of ObedienceS. Conway Jeremiah 11:4
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Bringing, Command, Commanded, Ear, Egypt, Fathers, Forefathers, Forth, Furnace, Hearken, Iron, Iron-smelting, Listen, Obey, Order, Orders, Oven, Saying, Voice
Dictionary of Bible Themes
Jeremiah 11:4

     4336   iron
     5321   furnace
     6659   freedom, acts in OT

Jeremiah 11:1-5

     5783   agreement
     7258   promised land, early history

Jeremiah 11:1-8

     7223   exodus, significance

Jeremiah 11:2-4

     5827   curse

Jeremiah 11:2-5

     1443   revelation, OT

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 11:4 NIV
Jeremiah 11:4 NLT
Jeremiah 11:4 ESV
Jeremiah 11:4 NASB
Jeremiah 11:4 KJV

Jeremiah 11:4 Commentaries

Bible Hub
Jeremiah 11:3
Top of Page
Top of Page