Jeremiah 11:3
You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,
You are to say to them
This phrase indicates a direct command from God to the prophet Jeremiah. The Hebrew root for "say" is "אָמַר" (amar), which is often used in the context of divine communication. This highlights the role of the prophet as a mouthpiece for God, emphasizing the importance of obedience to God's instructions. Historically, prophets were seen as intermediaries between God and His people, tasked with delivering messages that were often challenging or corrective.

This is what the LORD, the God of Israel, says
The phrase establishes the authority of the message. "LORD" is translated from "YHWH," the sacred and personal name of God, underscoring His covenant relationship with Israel. "The God of Israel" reinforces this covenant identity, reminding the people of their unique relationship with God. This historical context is crucial, as it recalls the covenant made at Sinai, where Israel agreed to follow God's laws.

‘Cursed is the man
The word "cursed" comes from the Hebrew "אָרוּר" (arur), which implies being under divine judgment or disfavor. In the ancient Near Eastern context, blessings and curses were understood as powerful declarations that could shape one's destiny. This phrase serves as a stark warning, emphasizing the serious consequences of disobedience to God's covenant.

who does not obey
The Hebrew root for "obey" is "שָׁמַע" (shama), which means to hear, listen, or give heed. In the biblical context, obedience is not just about hearing words but acting upon them. This reflects the biblical principle that true faith is demonstrated through actions. The historical context of Israel's repeated disobedience highlights the importance of this call to obedience.

the words of this covenant
The term "covenant" is translated from "בְּרִית" (berit), a binding agreement between two parties. In the Bible, covenants are central to God's relationship with humanity, particularly with Israel. The "words of this covenant" refer to the laws and commandments given by God, which were meant to guide Israel in righteousness and justice. This phrase reminds the reader of the Sinai covenant, where Israel pledged to follow God's laws in exchange for His protection and blessing.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his prophecies of warning and judgment, as well as messages of hope and restoration.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who is both just and merciful. He is the one who establishes covenants with His people and expects obedience to His commands.

3. The People of Judah
The audience of Jeremiah's message, who were in a covenant relationship with God but often fell into idolatry and disobedience.

4. The Covenant
Refers to the Mosaic Covenant given at Mount Sinai, which includes the laws and commandments that the Israelites were to follow as part of their relationship with God.

5. Curses and Blessings
The concept of blessings for obedience and curses for disobedience is a recurring theme in the Old Testament, particularly in the context of the covenant.
Teaching Points
The Seriousness of Covenant Obligations
God's covenants are not mere agreements but solemn commitments that require full obedience. Understanding the gravity of these obligations helps us appreciate the seriousness of our relationship with God.

The Consequences of Disobedience
Disobedience to God's commands leads to curses, which are not just punitive but serve as a call to repentance and restoration. Recognizing the consequences of disobedience can lead us to a deeper commitment to follow God's ways.

The Role of the Prophet
Prophets like Jeremiah are God's messengers who remind His people of their covenant responsibilities. They serve as a voice of warning and hope, urging us to return to God.

The Faithfulness of God
Despite human unfaithfulness, God remains faithful to His covenant promises. This faithfulness is ultimately fulfilled in Jesus Christ, who provides a way for us to be reconciled to God.

Living Under the New Covenant
As Christians, we are under the New Covenant established by Christ. This covenant calls us to live by the Spirit, fulfilling the law through love and obedience to God's commands.
Bible Study Questions
1. How does understanding the historical context of the Mosaic Covenant enhance our comprehension of Jeremiah 11:3?

2. In what ways do the blessings and curses outlined in Deuteronomy 27-28 relate to the message in Jeremiah 11:3?

3. How can we apply the principle of covenant faithfulness in our daily walk with God today?

4. What role do prophets play in calling God's people back to obedience, and how can we heed similar calls in our lives?

5. How does the New Covenant in Christ change our understanding of curses and blessings in the context of obedience and disobedience?
Connections to Other Scriptures
Deuteronomy 27-28
These chapters outline the blessings for obedience and curses for disobedience, providing a backdrop for understanding the covenantal context of Jeremiah 11:3.

Exodus 19:5-6
Highlights the conditional nature of the covenant, where Israel is called to be a kingdom of priests and a holy nation if they obey God's voice.

Galatians 3:10-14
Discusses the curse of the law and how Christ redeems us from it, providing a New Testament perspective on the concept of curses for disobedience.
The Doom of DisobedienceS. Conway Jeremiah 11:3
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Agreement, Covenant, Cursed, Doesn't, Ear, Hast, Heareth, Heed, Obey, Obeyeth, Says, Terms, Thus
Dictionary of Bible Themes
Jeremiah 11:3

     8208   commitment, to God

Jeremiah 11:1-5

     5783   agreement
     7258   promised land, early history

Jeremiah 11:1-8

     7223   exodus, significance

Jeremiah 11:2-4

     5827   curse

Jeremiah 11:2-5

     1443   revelation, OT

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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