Isaiah 47:13
You are wearied by your many counselors; let them come forward now and save you--your astrologers who observe the stars, who monthly predict your fate.
You are wearied
The Hebrew root for "wearied" is "יָגַע" (yaga), which conveys a sense of exhaustion or being worn out. In the context of Isaiah 47, this weariness reflects the futility and frustration of relying on human wisdom and false spiritual guidance. Historically, Babylon was known for its vast array of advisors and wise men, yet their counsel ultimately led to spiritual and moral fatigue. This serves as a reminder of the limitations of human efforts without divine guidance.

by your many counselors
The phrase "many counselors" refers to the multitude of advisors and wise men in Babylon, a city renowned for its intellectual and spiritual pursuits. The Hebrew word for "counselors" is "יועצים" (yo'atzim), indicating those who provide advice or guidance. Despite their numbers, these counselors could not provide the true wisdom or salvation that comes from God alone. This highlights the biblical principle that true wisdom begins with the fear of the Lord (Proverbs 9:10).

let them come forward now and save you
This phrase is a challenge and a form of divine irony. The Hebrew word for "save" is "יָשַׁע" (yasha), meaning to deliver or rescue. God is mocking the supposed power of Babylon's spiritual advisors, emphasizing their inability to provide real deliverance. This underscores the biblical truth that salvation is found in God alone, not in human or demonic powers.

your astrologers
Astrologers, or "חֹבְרֵי שָׁמַיִם" (chobrei shamayim) in Hebrew, were those who studied the heavens to predict earthly events. In ancient Babylon, astrology was a highly esteemed practice. However, the Bible consistently warns against such practices (Deuteronomy 18:10-12), as they divert trust from God to created things. This serves as a caution against seeking guidance from sources outside of God's revealed Word.

who observe the stars
The phrase "observe the stars" refers to the practice of stargazing for divination purposes. The Hebrew word "חֹזִים" (chozim) means to see or perceive, often with a connotation of seeking hidden knowledge. This practice was common in Babylon, yet it is portrayed here as futile. The stars, part of God's creation, are not to be worshipped or used for divination, as they are under God's sovereign control.

who monthly predict your fate
This phrase highlights the regular, systematic attempts to forecast the future based on celestial movements. The Hebrew word for "predict" is "יֹדְעִים" (yod'im), meaning to know or declare. Despite their regular predictions, these astrologers could not alter or accurately foresee God's sovereign plans. This serves as a reminder of the futility of relying on human predictions rather than trusting in God's providence and sovereignty.

Persons / Places / Events
1. Babylon
The city and empire addressed in this chapter, known for its idolatry and reliance on astrology and divination.

2. Astrologers and Diviners
Individuals in Babylon who practiced astrology and divination, attempting to predict the future by observing celestial bodies.

3. Isaiah
The prophet delivering God's message of judgment against Babylon for its pride and reliance on false wisdom.

4. God's Judgment
The event of divine retribution against Babylon for its arrogance and idolatry.

5. Heavens and Stars
Celestial bodies used by Babylonian astrologers to predict events, representing false sources of wisdom and guidance.
Teaching Points
The Futility of False Wisdom
Babylon's reliance on astrologers and diviners is shown to be futile. True wisdom and guidance come from God alone.

The Danger of Idolatry
Trusting in anything other than God, such as astrology, is a form of idolatry that leads to spiritual weariness and judgment.

God's Sovereignty Over Creation
The heavens and stars, created by God, are not to be worshipped or used for divination. God alone controls the future.

The Call to Repentance
The judgment pronounced on Babylon serves as a warning to turn away from false practices and seek God’s mercy and guidance.

The Sufficiency of Scripture
Believers are encouraged to seek wisdom and guidance through Scripture, which is sufficient for understanding God’s will.
Bible Study Questions
1. How does the reliance on astrology and divination in Babylon reflect a broader human tendency to seek guidance apart from God?

2. In what ways can modern believers be tempted to trust in "many counselors" rather than seeking wisdom from God’s Word?

3. How does the judgment on Babylon serve as a warning for nations and individuals today regarding the consequences of idolatry?

4. What are some practical steps believers can take to ensure they are seeking guidance from God rather than worldly sources?

5. How can the message of Isaiah 47:13 encourage believers to trust in God’s sovereignty and wisdom in uncertain times?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage condemns practices like divination and astrology, which are prevalent in Babylon, as detestable to the Lord.

Daniel 2:27-28
Daniel contrasts the wisdom of God with the inability of Babylonian astrologers to interpret dreams, highlighting the futility of relying on such practices.

Jeremiah 10:2
Warns against learning the ways of the nations, including astrology, emphasizing trust in God rather than celestial signs.
Many CounsellorsW.M. Statham Isaiah 47:13
The Weariness of Self-ServiceR. Tuck Isaiah 47:13
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Able, Astrologers, Befall, Charmers, Counsels, Divide, Forth, Forward, Gaze, Guides, Hast, Heavens, Interpreters, Measurers, Mind, Month, Monthly, Months, Moons, Multitude, Observers, Predict, Predictions, Prognosticators, Prophesy, Received, Salvation, Save, Stand, Stargazers, Star-gazers, Stars, Teaching, Troubled, Watchers, Wearied, Worn
Dictionary of Bible Themes
Isaiah 47:13

     4281   stars
     5582   tiredness
     8709   astrology

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:9-13

     4185   sorcery and magic

Isaiah 47:12-13

     5779   advice

Isaiah 47:12-15

     4132   demons, malevolence

Isaiah 47:13-15

     1424   predictions
     5780   advisers

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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