Isaiah 47:12
So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!
So take your stand
This phrase is a call to action, almost a challenge. In the Hebrew context, "take your stand" implies a firm positioning or a readiness for battle. Historically, this is directed at Babylon, a nation known for its pride and self-reliance. The phrase suggests a sarcastic tone, as if daring Babylon to rely on its own strength and practices. It highlights the futility of standing against God's judgment with human means.

with your spells
The term "spells" refers to incantations or magical practices. In ancient Babylon, magic and astrology were integral to their culture and religion. The Hebrew word used here can denote enchantments or whispered spells, indicating secretive and manipulative practices. This highlights the reliance on human wisdom and power, contrasting with the divine wisdom and power of God.

and with your many sorceries
"Sorceries" refers to witchcraft or the use of supernatural powers to influence events. The repetition of "many" emphasizes the extent and depth of Babylon's reliance on these practices. Historically, Babylon was renowned for its magicians and astrologers, who were believed to have great power. This phrase underscores the emptiness of such practices when faced with the true power of God.

with which you have wearied yourself from your youth
This phrase suggests a long-standing reliance on these practices, indicating that Babylon has been engaged in these activities for generations. The word "wearied" implies exhaustion and futility, suggesting that despite their efforts, these practices have not brought the desired results. It serves as a reminder of the burden and emptiness of relying on anything other than God.

Perhaps you will succeed
Here, the word "perhaps" introduces doubt and irony. It suggests that despite their efforts and confidence in their practices, success is not guaranteed. This reflects the biblical theme that human efforts, apart from God, are ultimately uncertain and unreliable.

perhaps you will inspire terror
This phrase continues the ironic tone, suggesting that Babylon's practices might instill fear. However, the underlying message is that true terror and awe belong to God alone. Historically, Babylon was a feared empire, but this statement serves as a reminder that their power is nothing compared to God's sovereignty.

Persons / Places / Events
1. Babylon
The city and empire addressed in this chapter, known for its wealth, power, and idolatry. Babylon is often symbolic of human pride and rebellion against God.

2. Sorcerers and Magicians
Practitioners of magic and divination in Babylon, representing reliance on human wisdom and power rather than God.

3. Isaiah
The prophet who delivers God's message of judgment against Babylon, calling out their reliance on sorcery and false gods.

4. God's Judgment
The event prophesied by Isaiah, where God declares the futility of Babylon's sorceries and the impending downfall of the city.

5. The Exile
The historical context of Israel's captivity in Babylon, during which this prophecy was given, highlighting God's sovereignty over nations.
Teaching Points
The Futility of Human Wisdom
Human efforts and wisdom, represented by Babylon's sorceries, are ultimately futile against God's sovereign will. We must rely on God's wisdom rather than our own understanding.

The Danger of Idolatry
Idolatry, in any form, leads to spiritual blindness and separation from God. We must guard our hearts against placing anything above God.

God's Sovereignty Over Nations
God is in control of all nations and their destinies. This should give us confidence in His plans and purposes, even when worldly powers seem dominant.

The Call to Repentance
God's warnings are opportunities for repentance. We should heed His call to turn away from sin and seek His forgiveness and guidance.

The Assurance of God's Justice
God's justice will prevail. We can trust that He will right all wrongs and bring about His righteous judgment in His perfect timing.
Bible Study Questions
1. How does the reliance on sorcery in Babylon reflect the broader human tendency to seek control apart from God?

2. In what ways do modern forms of "sorcery" or idolatry manifest in our culture, and how can we guard against them?

3. How does understanding God's sovereignty over nations impact our view of current world events and our role as Christians?

4. What are some practical steps we can take to ensure we are relying on God's wisdom rather than our own understanding?

5. How can the themes of judgment and repentance in Isaiah 47:12 encourage us in our personal walk with God and in our witness to others?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage condemns sorcery and divination, emphasizing that such practices are detestable to God and forbidden for His people.

Daniel 2:27-28
Daniel, in Babylon, contrasts the wisdom of God with the futility of Babylonian magicians, showing that true wisdom and revelation come from God alone.

Revelation 18:21-24
This passage describes the fall of Babylon the Great, echoing the themes of judgment and the end of human pride and idolatry.
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Able, Arts, Attackers, Cause, Charms, Childhood, Earliest, Enchantments, Fast, Fear, Hast, Inspire, Labored, Laboured, Mayest, Multitude, Perhaps, Prevail, Profit, Secret, Sorceries, Spells, Stand, Succeed, Terrify, Terror, Trembling, Turn, Wherein, Wonder-working, Youth
Dictionary of Bible Themes
Isaiah 47:1-15

     4215   Babylon

Isaiah 47:9-13

     4185   sorcery and magic

Isaiah 47:12-13

     5779   advice

Isaiah 47:12-15

     4132   demons, malevolence

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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