Isaiah 4:2
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel's survivors.
On that day
This phrase points to a specific time in the future, often associated with the "Day of the Lord" in prophetic literature. In the Hebrew context, "that day" signifies a time of divine intervention, judgment, and restoration. It is a day when God will act decisively in history, bringing about His purposes. This phrase sets the stage for a transformative event, a turning point in the narrative of Israel's history.

the Branch of the LORD
The term "Branch" (Hebrew: "tsemach") is a messianic title, symbolizing new growth and life emerging from what was once thought dead. In the context of Isaiah, it refers to the coming Messiah, who Christians believe is fulfilled in Jesus Christ. The "Branch" signifies hope and renewal, a divine promise of restoration and leadership that will arise from the lineage of David. This imagery is rich with the expectation of a savior who will bring righteousness and justice.

will be beautiful and glorious
These adjectives describe the nature and impact of the Branch. "Beautiful" and "glorious" convey a sense of divine splendor and majesty. In Hebrew, "beautiful" (yapheh) and "glorious" (kabod) suggest not only physical beauty but also moral and spiritual excellence. The Messiah's reign will be marked by these qualities, reflecting God's own character and bringing about a transformation that is both visible and profound.

and the fruit of the land
This phrase symbolizes the blessings and prosperity that will accompany the Messiah's reign. "Fruit" (Hebrew: "peri") often represents the results of God's favor and the abundance of life under His rule. In a historical context, it points to the restoration of Israel's fortunes, both materially and spiritually. The land, once desolate due to judgment, will again yield its bounty, signifying God's renewed covenant with His people.

will be the pride and glory
"Pride" (Hebrew: "ga'own") and "glory" (Hebrew: "tiferet") indicate a sense of honor and splendor. These terms suggest that the restored Israel will be a source of admiration and respect among the nations. The transformation brought by the Branch will elevate the status of God's people, making them a testament to His faithfulness and power. This reflects the ultimate purpose of God's redemptive work—to bring glory to Himself through His people.

of the survivors of Israel
This phrase highlights the remnant theme prevalent in Isaiah. "Survivors" (Hebrew: "peleitah") refers to those who remain faithful through trials and judgment. The concept of a remnant underscores God's grace and mercy, preserving a group who will experience His promises. Historically, this remnant represents those who return from exile and spiritually, it points to those who remain steadfast in faith. The survivors are the recipients of the Branch's blessings, embodying hope and continuity for God's covenant people.

Persons / Places / Events
1. The Branch of the LORD
This term is often understood as a messianic title, referring to the coming Messiah, who Christians believe is Jesus Christ. The Hebrew word for "Branch" is "tsemach," which signifies growth or a sprout, symbolizing new life and hope.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature. In this context, it highlights God's role in bringing about redemption and restoration.

3. The Fruit of the Land
Symbolizes the blessings and prosperity that will come with the Messiah's reign. It represents both physical and spiritual abundance.

4. The Survivors of Israel
Refers to the remnant of God's people who remain faithful and are preserved through judgment. This remnant theme is prevalent throughout the prophetic books.

5. The Day
This phrase often points to a future time of divine intervention, judgment, and restoration, commonly referred to as "the Day of the LORD."
Teaching Points
Messianic Hope
Isaiah 4:2 points to the hope found in Jesus Christ, the Branch of the LORD, who brings beauty and glory through His redemptive work.

Spiritual Fruitfulness
Just as the fruit of the land is a sign of blessing, believers are called to bear spiritual fruit, reflecting the character and glory of Christ in their lives.

Faithful Remnant
God always preserves a remnant of faithful believers. We are encouraged to remain steadfast in our faith, trusting in God's promises.

Divine Restoration
The passage assures us of God's plan to restore and renew His creation. Believers can find comfort in knowing that God is actively working to bring about His kingdom.

Living in Anticipation
As we await the fulfillment of God's promises, we are called to live in anticipation, preparing our hearts and lives for His coming kingdom.
Bible Study Questions
1. How does the imagery of the "Branch of the LORD" in Isaiah 4:2 enhance our understanding of Jesus as the Messiah?

2. In what ways can we, as believers, bear "fruit" in our lives that reflects the beauty and glory of Christ?

3. How does the concept of a faithful remnant encourage you in your personal walk with God, especially in challenging times?

4. What are some practical ways we can live in anticipation of God's promised restoration and kingdom?

5. How do the connections between Isaiah 4:2 and other scriptures deepen your understanding of God's redemptive plan throughout the Bible?
Connections to Other Scriptures
Jeremiah 23:5-6
This passage also speaks of a "Branch" from David's line, emphasizing the righteous reign of the Messiah.

Zechariah 3:8 and 6:12
These verses further develop the concept of the "Branch," associating it with the coming of a priestly and kingly figure.

John 15:1-8
Jesus refers to Himself as the "true vine," which connects to the imagery of growth and fruitfulness found in Isaiah 4:2.

Romans 11:5
Paul speaks of a remnant chosen by grace, echoing the theme of the faithful survivors of Israel.

Revelation 22:16
Jesus is called the "Root and Offspring of David," linking back to the messianic prophecies of the Old Testament.
The Divine and Human MessiahR. Tuck Isaiah 4:2
RestorationW. Clarkson Isaiah 4:2-4
A BranchJ. Parker, D. D.Isaiah 4:2-6
A BranchJ. Parker, D. D.Isaiah 4:2-6
A Pleasing ContrastJ. Parker, D. D.Isaiah 4:2-6
Glimpse of Future ProsperityE. Johnson Isaiah 4:2-6
God's Perpetual Presence with His PeopleW. M. Punshom.Isaiah 4:2-6
God's Promise to the RemnantIsaiah 4:2-6
The Branch of the LordA. K. Cherrill, M. A.Isaiah 4:2-6
The First Personal Reference in Isaiah to the MessiahJ. Parker, D. D.Isaiah 4:2-6
People
Isaiah
Places
Jerusalem, Mount Zion, Zion
Topics
Adornment, Beautiful, Beauty, Branch, Comely, Desire, Escaped, Excellence, Excellency, Excellent, Fruit, Glorious, Glory, Growth, Honour, Ornament, Pride, Shoot, Sprout, Survivors
Dictionary of Bible Themes
Isaiah 4:2

     4040   beauty
     4416   branch
     9145   Messianic age

Isaiah 4:2-3

     7145   remnant

Isaiah 4:2-6

     9220   day of the LORD

Library
The Perpetual Pillar of Cloud and Fire
'And the Lord will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night.'--ISAIAH iv. 5. The pillar of cloud and fire in the Exodus was one: there are to be as many pillars as there are 'assemblies' in the new era. Is it straining the language too much to find significance in that difference? Instead of the formal unity of the Old Covenant, there is a variety which yet is a more vital unity. Is there not a hint
Alexander Maclaren—Expositions of Holy Scripture

Thirteenth Day for the Spirit of Burning
WHAT TO PRAY.--For the Spirit of Burning "And it shall come to pass, that he that is left in Zion shall be called holy: when the Lord shall have washed away the filth of the daughters of Zion, by the spirit of judgment and the spirit of burning."--ISA. iv. 3, 4. A washing by fire! a cleansing by judgment! He that has passed through this shall be called holy. The power of blessing for the world, the power of work and intercession that will avail, depends upon the spiritual state of the Church; and
Andrew Murray—The Ministry of Intercession

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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