Isaiah 4:3
Whoever remains in Zion and whoever is left in Jerusalem will be called holy--all in Jerusalem who are recorded among the living--
So the remaining survivors in Zion
The phrase "remaining survivors" refers to those who have endured through a period of judgment or calamity. In the Hebrew context, the word for "survivors" is often associated with a remnant, a theme prevalent throughout the Old Testament. This remnant is a group preserved by God, often through trials, to fulfill His purposes. Zion, historically and scripturally, is the city of Jerusalem, representing the spiritual heart of Israel. It is a place of divine promise and presence. The mention of Zion here underscores the idea that God’s covenant with His people remains intact, even after judgment.

and in Jerusalem
Jerusalem, the city of peace, holds a central place in biblical history as the location of the Temple, the dwelling place of God among His people. The mention of both Zion and Jerusalem emphasizes the continuity of God’s plan and His faithfulness to His promises. Historically, Jerusalem has been a focal point of conflict and restoration, symbolizing both the physical and spiritual struggles of God’s people. The survivors in Jerusalem are those who have been refined and purified, ready to partake in the renewed covenant relationship with God.

will be called holy
The term "holy" in Hebrew is "qadosh," meaning set apart or consecrated. This holiness is not inherent but is a status conferred by God. To be called holy signifies a transformation and a new identity bestowed by divine grace. In the biblical narrative, holiness is often associated with purity, righteousness, and a life dedicated to God’s service. The survivors being called holy indicates their sanctification and readiness to live according to God’s will, reflecting His character in their lives.

all who are recorded among the living
The phrase "recorded among the living" suggests a divine registry, a book of life where the names of the faithful are inscribed. This concept is echoed in other parts of Scripture, such as in the Book of Revelation. It implies a divine acknowledgment and assurance of life, not just in the physical sense but in a spiritual and eternal dimension. Being recorded among the living signifies God’s recognition and approval, a promise of protection and blessing for those who remain faithful.

in Jerusalem
The repetition of "in Jerusalem" at the end of the verse reinforces the significance of the city as the center of God’s redemptive activity. It is a place where God’s presence is manifest and where His people gather to worship and experience His glory. The emphasis on Jerusalem highlights the hope of restoration and renewal, a future where God’s kingdom is fully realized on earth. This vision of Jerusalem serves as an inspiration for believers, pointing to the ultimate fulfillment of God’s promises in the new Jerusalem, as described in the book of Revelation.

Persons / Places / Events
1. Zion
Often used to refer to Jerusalem, Zion is a symbol of God's chosen people and His dwelling place. It represents the spiritual center of God's kingdom.

2. Jerusalem
The capital city of Israel, Jerusalem is significant in biblical history as the location of the temple and a central place of worship and governance for the Israelites.

3. The Remnant
This term refers to the faithful few who remain true to God amidst widespread unfaithfulness. In Isaiah 4:3, the remnant is those who survive God's judgment and are purified.

4. Holiness
A state of being set apart for God's purposes. In this context, it refers to the spiritual purity and dedication of those who remain faithful.

5. The Book of Life
A metaphorical book in which the names of the righteous are recorded. It signifies those who are granted eternal life and favor with God.
Teaching Points
The Importance of Holiness
Holiness is not just a status but a calling to live a life set apart for God. As believers, we are called to pursue holiness in our daily lives.

The Significance of the Remnant
God always preserves a faithful remnant. In times of moral decline, we are encouraged to remain steadfast and faithful, knowing that God honors those who are true to Him.

Being Recorded Among the Living
Our ultimate goal should be to have our names written in the Book of Life. This involves a personal relationship with God through faith in Jesus Christ.

The Assurance of God's Protection
Those who remain faithful can trust in God's protection and provision. He promises to preserve and purify His people.

Living as Citizens of Zion
As spiritual citizens of Zion, we are called to reflect God's character and values in our communities, serving as a light to the world.
Bible Study Questions
1. What does it mean to be "called holy" in the context of Isaiah 4:3, and how can we apply this to our lives today?

2. How does the concept of a remnant in Isaiah 4:3 encourage us in our faith journey, especially when we feel like we are in the minority?

3. In what ways can we ensure that our names are "recorded among the living" as described in Isaiah 4:3 and other scriptures?

4. How does the idea of being part of God's remnant challenge us to live differently in our current cultural context?

5. What practical steps can we take to live as citizens of Zion, reflecting God's holiness and love in our daily interactions?
Connections to Other Scriptures
Revelation 21:27
This verse speaks of the New Jerusalem and those whose names are written in the Lamb's Book of Life, connecting the idea of holiness and being recorded among the living.

Romans 11:5
Paul speaks of a remnant chosen by grace, echoing the theme of a faithful group preserved by God.

Psalm 87:5-6
These verses mention the recording of people in Zion, emphasizing the significance of being counted among God's people.
God has Never Yet Left the World Without a Nucleus of HeavenJ. Parker, D. D.Isaiah 4:3
Holiness Becomes the ChristianSunday School ChronicleIsaiah 4:3
The Holy RemnantF. Delitzsch.Isaiah 4:3
The Roll of the LivingR. Tuck Isaiah 4:3
RestorationW. Clarkson Isaiah 4:2-4
A BranchJ. Parker, D. D.Isaiah 4:2-6
A BranchJ. Parker, D. D.Isaiah 4:2-6
A Pleasing ContrastJ. Parker, D. D.Isaiah 4:2-6
Glimpse of Future ProsperityE. Johnson Isaiah 4:2-6
God's Perpetual Presence with His PeopleW. M. Punshom.Isaiah 4:2-6
God's Promise to the RemnantIsaiah 4:2-6
The Branch of the LordA. K. Cherrill, M. A.Isaiah 4:2-6
The First Personal Reference in Isaiah to the MessiahJ. Parker, D. D.Isaiah 4:2-6
People
Isaiah
Places
Jerusalem, Mount Zion, Zion
Topics
Destruction, Holy, Holy-everyone, Jerusalem, Kept, Named, Pass, Recorded, Remaining, Remains, Rest, Written, Zion
Dictionary of Bible Themes
Isaiah 4:3

     7270   Zion, as a place

Isaiah 4:2-3

     7145   remnant

Isaiah 4:2-6

     9220   day of the LORD

Isaiah 4:3-4

     8272   holiness, growth in

Library
The Perpetual Pillar of Cloud and Fire
'And the Lord will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night.'--ISAIAH iv. 5. The pillar of cloud and fire in the Exodus was one: there are to be as many pillars as there are 'assemblies' in the new era. Is it straining the language too much to find significance in that difference? Instead of the formal unity of the Old Covenant, there is a variety which yet is a more vital unity. Is there not a hint
Alexander Maclaren—Expositions of Holy Scripture

Thirteenth Day for the Spirit of Burning
WHAT TO PRAY.--For the Spirit of Burning "And it shall come to pass, that he that is left in Zion shall be called holy: when the Lord shall have washed away the filth of the daughters of Zion, by the spirit of judgment and the spirit of burning."--ISA. iv. 3, 4. A washing by fire! a cleansing by judgment! He that has passed through this shall be called holy. The power of blessing for the world, the power of work and intercession that will avail, depends upon the spiritual state of the Church; and
Andrew Murray—The Ministry of Intercession

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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