Isaiah 26:4
Trust in the LORD forever, because GOD the LORD is the Rock eternal.
Trust in the LORD
The Hebrew word for "trust" is "batach," which conveys a sense of confidence, security, and reliance. In the context of Isaiah, this trust is not a temporary or situational feeling but a deep, abiding confidence in God's character and promises. Historically, the Israelites were often tempted to place their trust in political alliances or military strength, but Isaiah calls them to a radical dependence on God alone. This trust is foundational to a life of faith, as it acknowledges God's sovereignty and faithfulness.

forever
The Hebrew word "olam" is used here, which can mean "eternity" or "a long duration." This emphasizes the perpetual nature of our trust in God. It is not just for the present moment or a specific circumstance but is meant to be an enduring, lifelong commitment. The call to trust God forever reflects the eternal nature of God Himself and His unchanging promises. In a world where everything is transient, this verse invites believers to anchor their faith in the eternal God.

for the LORD GOD
The phrase "LORD GOD" in Hebrew is "Yahweh Jehovah," a combination of two of the most significant names for God in the Old Testament. "Yahweh" is the personal name of God, often associated with His covenant faithfulness and His revelation to Moses at the burning bush (Exodus 3:14). "Jehovah" is a Latinized form of "Yahweh," emphasizing His eternal existence and self-sufficiency. Together, these names underscore God's reliability and His commitment to His people. This dual name serves as a powerful reminder of God's personal involvement in the lives of His followers and His ultimate authority over all creation.

is the Rock eternal
The metaphor of God as a "Rock" is rich with meaning. In Hebrew, the word "tsur" is used, which signifies strength, stability, and protection. Throughout the Old Testament, God is often depicted as a rock, symbolizing His unchanging nature and His role as a refuge for His people (e.g., Deuteronomy 32:4, Psalm 18:2). The addition of "eternal" (Hebrew "olam") reinforces the idea that God's strength and reliability are not limited by time. In the ancient Near Eastern context, rocks were seen as symbols of permanence and safety, providing shelter and a foundation. This imagery assures believers that God is their unshakeable foundation, offering security and hope in an ever-changing world.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry spanned the reigns of several kings of Judah. He is known for his prophecies concerning the coming of the Messiah and the salvation of the Lord.

2. Judah
The southern kingdom of Israel, where Isaiah primarily ministered. During Isaiah's time, Judah faced threats from surrounding nations and internal spiritual decline.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises.

4. The Rock
A metaphor for God, symbolizing strength, stability, and reliability. In Hebrew, the word "rock" (tsur) conveys the idea of a stronghold or refuge.

5. Eternal
This term underscores God's unchanging and everlasting nature, highlighting His sovereignty and faithfulness throughout all generations.
Teaching Points
Trust in God's Eternal Nature
Emphasize the importance of placing our trust in God, who is unchanging and eternal. Unlike human institutions or relationships, God's nature and promises remain constant.

God as Our Refuge
Encourage believers to see God as their refuge and stronghold in times of trouble. Just as a rock provides shelter and protection, God offers security and peace.

Faithfulness in Uncertainty
In a world of uncertainty and change, believers can find stability by anchoring their faith in the eternal Rock. This trust should be a daily practice, not just in times of crisis.

Living with Eternal Perspective
Challenge believers to live with an eternal perspective, focusing on God's kingdom and His eternal promises rather than temporary worldly concerns.

Encouragement in Community
Encourage sharing testimonies of God's faithfulness within the community to build each other's faith and trust in the Lord.
Bible Study Questions
1. How does understanding God as the "Rock eternal" influence your daily trust in Him?

2. In what ways can you actively demonstrate trust in the Lord in your current life circumstances?

3. How do the metaphors of God as a rock and fortress provide comfort and assurance in your spiritual journey?

4. What are some practical steps you can take to build your life on the "rock" as described in Matthew 7:24-25?

5. How can you encourage others in your community to trust in the Lord, especially during challenging times?
Connections to Other Scriptures
Psalm 18:2
This verse also refers to God as a rock, fortress, and deliverer, emphasizing His role as a protector and source of salvation.

Deuteronomy 32:4
Describes God as the Rock, whose works are perfect, reinforcing the idea of His righteousness and faithfulness.

Matthew 7:24-25
Jesus speaks of building one's life on the rock, which parallels the idea of trusting in God's eternal stability.

Hebrews 13:8
Highlights the unchanging nature of Jesus Christ, connecting to the eternal aspect of God as the Rock.
Strong by Trusting the StrongWeekly PulpitIsaiah 26:4
The Call to Continuous TrustR. Tuck Isaiah 26:4
Trust in GodJ. Dixon, D. D.Isaiah 26:4
Trusting in the LordH. M. Villiers, M. A.Isaiah 26:4
Unchanging Trust in an Unchanging GodA. Maclaren, D. D.Isaiah 26:4
A City the Emblem of SecurityR. H. Davies.Isaiah 26:1-10
A Song of SalvationG. Clayton.Isaiah 26:1-10
Our Strong CityA. Maclaren, D. D.Isaiah 26:1-10
Periods of RestorationW. Reading, M. A.Isaiah 26:1-10
Salvation, I.EProf. S. R. Driver, D. D.Isaiah 26:1-10
Saving HealthJ. M. Gibson, D. D.Isaiah 26:1-10
The Church not in DangerJ. C. Cronin.Isaiah 26:1-10
The City of SalvationA. Fletcher, D. D.Isaiah 26:1-10
The Saving Arm of God a Sure Defences to the Church of Christ Against All Her EnemiesJ. Young.Isaiah 26:1-10
The Song of SalvationR. H. Davies.Isaiah 26:1-10
The Triumph of GoodnessC. A. Dickinson.Isaiah 26:1-10
The Walls and Bulwarks of a CityJ. C. Cronin.Isaiah 26:1-10
Three Elements in ProphecyC. A. Dickinson.Isaiah 26:1-10
The Vision of Future GloryE. Johnson Isaiah 26:1-13
Confidence in God Composing the MindW. Jay.Isaiah 26:3-4
Freedom from CareJ. R. Miller, D. D.Isaiah 26:3-4
God Between the Soul and CircumstancesF. B. Meyer, B. A.Isaiah 26:3-4
Hindrances to a Mind Stayed on GodJ. Summerfield, M. A.Isaiah 26:3-4
Membership in the Ideal CityProf . S. R. Driver, D. D.Isaiah 26:3-4
Mr. Gladstone's TextSunday School ChronicleIsaiah 26:3-4
PeaceW. L. Watkinson.Isaiah 26:3-4
PeaceH. Jones, M. A.Isaiah 26:3-4
PeaceW. Hay Aitken, M. A.Isaiah 26:3-4
Peace for the CarewornH. G. Guinness.Isaiah 26:3-4
Peace not from Nature, But from GodW. Hay Aitken, M. A.Isaiah 26:3-4
Peace Out of TrustWeekly PulpitIsaiah 26:3-4
Peace the Perfect and Assured Portion of the BelieverF. Lear, B. D.Isaiah 26:3-4
Peace the Result of Confidence in GodW. J. Brock, B. A.Isaiah 26:3-4
Perfect PeaceDean Farrar, D. D.Isaiah 26:3-4
Perfect PeaceW. L. Watkinson.Isaiah 26:3-4
Perfect PeaceHomilistIsaiah 26:3-4
Perfect Peace a Medium of RevelationW. L. Watkinson.Isaiah 26:3-4
Perfect Peace in PerilR. M. Kyle, B. A.Isaiah 26:3-4
Stonewall Jackson's FaithIsaiah 26:3-4
The Blessing Attendant Upon Having the Mind Stayed on GodS. Knight, M. A.Isaiah 26:3-4
The Human Soul Needs SupportW. Birch.Isaiah 26:3-4
The Inhabitant of the RockA. Maclaren, D. D.Isaiah 26:3-4
The Song of a City and the Pearl of PeaceIsaiah 26:3-4
The Source of PeaceR. M. Kyle, B. A.Isaiah 26:3-4
The Source of True PeaceC. Gilbert.Isaiah 26:3-4
The Sustaining Power of FaithT. Davies, M. A.Isaiah 26:3-4
The Way of PeaceL. R. Foote, D. D.Isaiah 26:3-4
Trust Gives SteadfastnessA. Maclaren, D. D.Isaiah 26:3-4
Trust in God Brings PeaceJohn Taylor, LL. D.Isaiah 26:3-4
Trust in God ReasonableIsaiah 26:3-4
WorryA. R. Wells.Isaiah 26:3-4
People
Isaiah
Places
Jerusalem
Topics
Ages, Confide, Eternal, Everlasting, Forever, Hope, Jah, Rock, Strength, Trust, Unchanging, Yah
Dictionary of Bible Themes
Isaiah 26:4

     1205   God, titles of
     1235   God, the LORD
     1240   God, the Rock
     4354   rock
     5490   refuge
     8112   certainty
     8251   faithfulness, to God
     8331   reliability
     9121   eternity, nature of

Isaiah 26:3-4

     5058   rest, spiritual
     5798   betrayal
     5953   stability
     8023   faith, necessity
     8239   earnestness

Library
Our Strong City
'In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. Open ye the gates, that the righteous nation which keepeth the truth may enter in.'--ISAIAH xxvi 1-2. What day is 'that day'? The answer carries us back a couple of chapters, to the great picture drawn by the prophet of a world-wide judgment, which is followed by a burst of song from the ransomed people of Jehovah, like Miriam's chant by the shores of the Red Sea.
Alexander Maclaren—Expositions of Holy Scripture

The Song of Two Cities
'In that day shall this song he sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2. Open ye the gates, that the righteous nation which keepeth the truth may enter in. 3. Thou wilt keep him in perfect peace, whose mind is stayed on Thee; because he trusteth in Thee. A. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength: 5. For He bringeth down them that dwell on high; the lofty city, He layeth it low; He layeth it low,
Alexander Maclaren—Expositions of Holy Scripture

The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

The Desire of the Soul in Spiritual Darkness
"Tis midnight on the mountains' brown, The cold round moon shines deeply down; Blue roll the waters, blue the sky Spreads like an ocean hung on high, Bespangled with those isles of light, So wildly, spiritually bright; Who ever gazed upon them shining, And turning to earth without repining, Nor wish'd for wings to flee away, And mix with their eternal ray." Even with the most irreligious person, a man farthest from spiritual thought, it seems that there is some power in the grandeur and stillness
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Song of a City, and the Pearl of Peace
This song of a city may, however, belong to us as much as to the men of Judah, and we may throw into it a deeper sense of which they were not aware. We were once unguarded from spiritual evil, and we spent our days in constant fear; but the Lord has found for us a city of defence, a castle of refuge. We have a burgess-ship in the new Jerusalem which is the mother of us all; and within that strong city we dwell securely. Let us sing this morning, "We have a strong city." The man that hath come into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

O, this is Blessing, this is Rest --
"Thou wilt keep him in perfect peace, whose mind is stayed in Thee: because he trusteth in Thee." -- Isaiah 26:3. O, this is blessing, this is rest -- Unto Thine arms, O Lord, I flee: I hide me in Thy faithful breast, And pour out all my soul to Thee. There is a host dissuading me, -- But, all their voices far above, I hear Thy words -- "O taste and see The comfort of a Savior's love." And, hushing every adverse sound, Songs of defence my soul surround, As if all saints encamped about One trusting
Miss A. L. Waring—Hymns and Meditations

Sleeping and Waking
C. P. C. Is. xxvi. 19 We slept--a sleep of death, and yet of dreams, Fair dreams that pass, and sad dreams that abide, Where yearneth to the sound of distant streams The soul unsatisfied. We woke--but oh for speech of that fair land Wherein the soul awaketh, to declare The wonders that no heart can understand, That hath not entered there. For there the light that is not sun nor moon, That glows as morning, and as eve is sweet, And hath the glory of eternal noon, Doth guide the joyful feet. And
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

From his Return from Russia to his Last Journey.
1853-1858. John Yeardley had scarcely returned to England before war was declared with Russia. The confirmation he received from this lamentable event, that his journey had been made at the opportune time, filled his heart with gratitude. The work he had been able to do had been small, but he had the satisfaction of knowing that it had been accomplished at the only juncture in which it would have been practicable. The year 1853, he writes, closed with many mercies to a poor unworthy servant. I consider
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading
Hugh Binning—The Works of the Rev. Hugh Binning

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Out of Sectarian Confusion
I was still a Methodist. The Methodist did not license women to preach; but when the preachers found out that God was using me in the salvation of souls and that I was not especially interested in building up any certain denomination, I had an abundance of calls. God had already begun talking to my brother Jeremiah about the sin of division, and he was beginning to see the evils of sectarianism. The winter after I was healed, he had attended the Jacksonville, Illinois, holiness convention, and had
Mary Cole—Trials and Triumphs of Faith

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

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