Genesis 46:32
The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.'
The men are shepherds
This phrase identifies the profession of Joseph's brothers, which is significant in the context of ancient Egypt. The Hebrew word for "shepherds" is "רֹעֵי" (ro'ei), which denotes those who tend to flocks. Historically, shepherds were often seen as lowly or humble, yet they held an essential role in agrarian societies. In Egypt, shepherds were considered an abomination (Genesis 46:34), which sets the stage for the Israelites' separation in the land of Goshen. This separation would later protect them from cultural assimilation and preserve their identity as God's chosen people.

they raise livestock
The phrase "they raise livestock" further emphasizes the pastoral nature of Joseph's family. The Hebrew term "מִקְנֶה" (miqneh) refers to possessions or property, specifically livestock. This indicates not only their occupation but also their wealth and livelihood. In the ancient Near East, livestock was a primary measure of wealth and sustenance, underscoring the provision and blessing of God upon Jacob's family. This also foreshadows the Israelites' future prosperity in Egypt, as they would grow into a great nation.

and they have brought their flocks and herds
The act of bringing "their flocks and herds" signifies the migration of Jacob's family to Egypt. The Hebrew words "צֹאנָם" (tso'nam) for flocks and "בְּקָרָם" (beqaram) for herds highlight the comprehensive nature of their possessions. This movement of their entire livelihood demonstrates their trust in God's promise and provision through Joseph. It also symbolizes a new chapter in the fulfillment of God's covenant with Abraham, as the family moves to a foreign land where they will eventually multiply and become a great nation.

and all that they own
This phrase, "and all that they own," encompasses the totality of Jacob's household and possessions. The Hebrew "וְכָל־אֲשֶׁר לָהֶם" (vechol-asher lahem) indicates completeness, suggesting that nothing was left behind. This total migration reflects a complete reliance on God's plan and a willingness to leave behind the familiar for the unknown. It is a testament to faith and obedience, as Jacob and his family trust in God's promise to make them a great nation in a foreign land. This act of faith is a powerful reminder of the call to trust in God's provision and guidance, even when the path is uncertain.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is moving his family to Egypt during a time of famine.

2. Joseph
Jacob's son, who has risen to a position of power in Egypt and is facilitating his family's relocation.

3. Pharaoh
The ruler of Egypt, who has granted permission for Joseph's family to settle in the land of Goshen.

4. Goshen
The region in Egypt where Joseph's family is to settle, known for its fertile land suitable for grazing.

5. Shepherds
The occupation of Jacob's family, which is significant in the context of Egyptian society, where shepherds were often looked down upon.
Teaching Points
God's Provision and Guidance
Just as God provided for Jacob's family during a time of famine, He continues to provide for His people today. Trust in His guidance and provision, even in difficult circumstances.

Cultural Distinctions and God's Plan
The Israelites' identity as shepherds set them apart in Egypt, reminding us that God's people are often called to be distinct from the surrounding culture. Embrace your identity in Christ, even when it sets you apart.

Faithfulness in Occupation
The occupation of shepherding, though looked down upon by Egyptians, was integral to God's plan for Israel. Whatever your occupation, work faithfully as unto the Lord, knowing He can use it for His purposes.

Family and Community
The relocation of Jacob's entire family underscores the importance of family unity and support. Prioritize relationships within your family and faith community, recognizing their role in God's plan for your life.
Bible Study Questions
1. How does the occupation of shepherding in Genesis 46:32 relate to the broader account of God's provision for Israel?

2. In what ways does the cultural perception of shepherds in Egypt challenge or affirm your understanding of being set apart as a Christian today?

3. How can the concept of God as a shepherd, as seen in Psalm 23 and John 10, influence your daily walk with Him?

4. What lessons can we learn from Jacob's family's move to Egypt about trusting God's plan during times of transition or uncertainty?

5. How can you apply the principle of faithfulness in your current occupation or role, knowing that God can use it for His purposes?
Connections to Other Scriptures
Genesis 47
This chapter continues the account of Jacob's family settling in Egypt and their interactions with Pharaoh, highlighting the fulfillment of God's promise to preserve Jacob's lineage.

Exodus 1
The eventual enslavement of the Israelites in Egypt, which sets the stage for the Exodus, showing the long-term implications of their settlement in Goshen.

Psalm 23
The imagery of shepherding is used to describe God's care and guidance, drawing a parallel to the role of shepherds in providing for and protecting their flocks.

John 10
Jesus refers to Himself as the Good Shepherd, emphasizing the spiritual significance of shepherding as a metaphor for leadership and care.
Duty and Filial Piety CombinedJ. Parker, D. D.Genesis 46:28-34
Jacob and JosephJ. G. Gray.Genesis 46:28-34
Kindness to ParentsOne Thousand New IllustrationsGenesis 46:28-34
Not Ashamed of ParentageJ. Trapp.Genesis 46:28-34
The Meeting of the Aged Jacob and His Lost Son JosephR.A. Redford Genesis 46:28-34
The Settlement of the Children of Israel in GoshenT. H. Leale.Genesis 46:28-34
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Along, Cattle, Employment, Feed, Feeders, Flock, Flocks, Herd, Herds, Keepers, Livestock, Occupied, Owners, Sheep, Shepherds, Tend, Trade
Dictionary of Bible Themes
Genesis 46:32

     7785   shepherd, occupation

Genesis 46:31-34

     5433   occupations

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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