Genesis 46:33
When Pharaoh summons you and asks, 'What is your occupation?'
When Pharaoh summons you
This phrase sets the stage for a significant encounter between the patriarch Jacob's family and the ruler of Egypt. The Hebrew root for "summons" is קָרָא (qara), which means to call or to invite. This is not merely a casual meeting; it is a formal audience with the most powerful man in the known world at that time. Historically, Pharaohs were considered divine figures, and an audience with them was a matter of great importance. This moment underscores God's providence in elevating Joseph to a position where he could bring his family into the safety and provision of Egypt during a time of famine.

and asks
The act of asking here is not just a simple inquiry but a probing into the identity and purpose of Jacob's family. The Hebrew word שָׁאַל (sha'al) implies a seeking of information, often with an expectation of a detailed response. This reflects the cultural and political dynamics of the time, where Pharaoh would need to understand the intentions and background of those entering his land. It also highlights the importance of identity and occupation in ancient societies, where one's work was closely tied to their social status and role within the community.

‘What is your occupation?’
The question of occupation is central to this verse. The Hebrew word מַעֲשֶׂה (ma'aseh) refers to work or labor, indicating that Pharaoh is interested in the practical skills and contributions that Jacob's family can offer to Egypt. In the historical context, Egypt was a highly organized society with a strong emphasis on labor and productivity, especially in agriculture. This question also serves a narrative purpose, as it sets up the later settlement of Jacob's family in the land of Goshen, where they would be able to continue their work as shepherds. This occupation was looked down upon by Egyptians, which further highlights the distinct identity of the Israelites and God's plan to keep them separate and preserve their unique heritage.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is moving his family to Egypt during a time of famine.

2. Joseph
Jacob's son, who has risen to a position of power in Egypt and is orchestrating the relocation of his family.

3. Pharaoh
The ruler of Egypt, who will meet Jacob's family and inquire about their occupation.

4. Egypt
The land where Jacob's family is moving to find sustenance during the famine.

5. The Famine
A severe famine affecting the region, prompting Jacob's family to seek refuge in Egypt.
Teaching Points
Identity and Occupation
Understanding one's identity in Christ is crucial, just as Jacob's family needed to be clear about their occupation when meeting Pharaoh.

God's Provision
Trust in God's provision, as He provided for Jacob's family through Joseph's position in Egypt.

Faith in Transition
Like Jacob's family moving to Egypt, believers often face transitions that require faith and trust in God's plan.

Cultural Engagement
Engaging with different cultures, as Jacob's family did with the Egyptians, requires wisdom and discernment.

Preparation for the Future
Just as Joseph prepared his family for their meeting with Pharaoh, believers should prepare for future challenges by grounding themselves in Scripture.
Bible Study Questions
1. How does understanding our identity in Christ help us when we face questions about our purpose or occupation?

2. In what ways can we see God's provision in our lives during times of transition or uncertainty?

3. How can the account of Jacob's family moving to Egypt encourage us to trust God during major life changes?

4. What lessons can we learn from Joseph's preparation of his family for their meeting with Pharaoh about engaging with different cultures or authorities?

5. How can we apply the faith of the patriarchs, as described in Hebrews 11, to our own lives today?
Connections to Other Scriptures
Genesis 47
This chapter continues the account, where Joseph presents his family to Pharaoh, and they settle in the land of Goshen.

Exodus 1
This passage describes the eventual enslavement of the Israelites in Egypt, setting the stage for the Exodus.

1 Peter 2:9
This verse speaks of believers as a "royal priesthood," connecting to the idea of identity and purpose, much like the Israelites' identity as shepherds.

Hebrews 11:9-10
These verses highlight the faith of the patriarchs, including Jacob, as they lived as foreigners in a land not their own.
Duty and Filial Piety CombinedJ. Parker, D. D.Genesis 46:28-34
Jacob and JosephJ. G. Gray.Genesis 46:28-34
Kindness to ParentsOne Thousand New IllustrationsGenesis 46:28-34
Not Ashamed of ParentageJ. Trapp.Genesis 46:28-34
The Meeting of the Aged Jacob and His Lost Son JosephR.A. Redford Genesis 46:28-34
The Settlement of the Children of Israel in GoshenT. H. Leale.Genesis 46:28-34
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Asks, Business, Calleth, Calls, Occupation, Pass, Pharaoh, Says, Sends, Summons, Works
Dictionary of Bible Themes
Genesis 46:31-34

     5433   occupations

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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