Genesis 37:14
Then Israel told him, "Go now and see how your brothers and the flocks are faring, and bring word back to me." So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,
Then Israel said to him
The name "Israel" here refers to Jacob, who was renamed Israel after wrestling with God (Genesis 32:28). This name signifies his role as the patriarch of the twelve tribes of Israel. The use of "Israel" instead of "Jacob" highlights the covenantal and national significance of his actions. It reminds us of God's promises to Abraham, Isaac, and Jacob, and the unfolding of His divine plan through their lineage.

Go now and see
This phrase indicates urgency and concern. Jacob, as a father, is anxious about the well-being of his sons and their flocks. The Hebrew root for "see" is "ra'ah," which means to look at, inspect, or perceive. This is not just a physical seeing but an understanding and assessment of the situation. It reflects a father's care and responsibility for his family.

if it is well with your brothers and with the flocks
The word "well" is translated from the Hebrew "shalom," which encompasses peace, completeness, and welfare. Jacob is concerned about the holistic well-being of his sons and their livelihood. This reflects the pastoral lifestyle of the patriarchs, where the prosperity of the flocks was directly tied to the family's survival and success.

and bring word back to me
Jacob desires a report from Joseph, indicating trust in his son’s judgment and reliability. This request sets the stage for the unfolding events that lead to Joseph's journey to Egypt. It also highlights the importance of communication and accountability within a family structure.

So he sent him off from the Valley of Hebron
The Valley of Hebron is significant as it is a place with deep ancestral roots. Hebron was where Abraham settled and where the patriarchs were buried. This geographical detail connects Joseph's account to the broader narrative of God's promises to Abraham. It serves as a reminder of the covenant and the faithfulness of God through generations.

And when Joseph arrived in Shechem
Shechem is a location with a complex history. It was the first place Abraham built an altar to the Lord in Canaan (Genesis 12:6-7) and later became a city of refuge. However, it was also a place of violence and betrayal, as seen in the account of Dinah (Genesis 34). Joseph's arrival in Shechem foreshadows the trials he will face, yet it also signifies the beginning of God's providential plan to elevate him in Egypt. This duality of Shechem as a place of both promise and peril reflects the complexities of God's workings in human history.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the family, also known as Jacob, who sends his son Joseph to check on his brothers and the flocks.

2. Joseph
The favored son of Jacob, who is sent to find his brothers and report back on their welfare.

3. Brothers of Joseph
The sons of Jacob, who are tending the flocks and have a strained relationship with Joseph due to jealousy.

4. Valley of Hebron
The starting point of Joseph's journey, a significant location in the patriarchal accounts.

5. Shechem
The initial destination where Joseph seeks his brothers, a place with historical and spiritual significance in Israel's history.
Teaching Points
Obedience to Parental Authority
Joseph's willingness to obey his father, despite potential danger, exemplifies respect and obedience to parental authority, a principle upheld in Ephesians 6:1.

Faithfulness in Small Tasks
Joseph's journey to check on his brothers, though seemingly minor, sets the stage for God's larger plan. This teaches us to be faithful in small tasks, as they may lead to greater purposes (Luke 16:10).

God's Sovereignty in Circumstances
The events that unfold from Joseph's obedience demonstrate God's sovereignty and ability to use circumstances for His purposes, as seen in Romans 8:28.

The Importance of Reconciliation
The strained relationship between Joseph and his brothers foreshadows the need for reconciliation, a theme echoed in Matthew 5:23-24.
Bible Study Questions
1. How does Joseph's obedience to his father in Genesis 37:14 reflect the biblical principle of honoring one's parents, and how can we apply this in our own family relationships?

2. In what ways does the journey from Hebron to Shechem illustrate the concept of faithfulness in small tasks, and how can this principle be applied in our daily lives?

3. Considering the historical and spiritual significance of Shechem, how does this location play a role in the unfolding of God's plan for Joseph and his family?

4. How can we see God's sovereignty at work in the events of Genesis 37:14, and how does this encourage us to trust Him in our own circumstances?

5. Reflecting on the strained relationship between Joseph and his brothers, what steps can we take to pursue reconciliation in our own relationships, in light of biblical teachings?
Connections to Other Scriptures
Genesis 37:3-4
Provides context for the strained relationship between Joseph and his brothers, highlighting the favoritism shown by Jacob.

Genesis 12:6-7
Shechem is first mentioned as a place where God appeared to Abram, establishing its spiritual significance.

1 Samuel 17:17-18
Similar to Joseph, David is sent by his father to check on his brothers, showing a recurring theme of obedience and family duty.

Hebrews 11:8-9
Reflects on the faith of the patriarchs, including Jacob, emphasizing obedience to God's direction.
Joseph Leaves His Father to Seek His BrethrenE. Dalton.Genesis 37:12-17
Joseph Leaving HomeF. Hastings Genesis 37:14, 15
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Arrived, Brethren, Bring, Brothers, Flock, Flocks, Hebron, Joseph, Peace, Shechem, Towards, Vale, Valley, Welfare, Whether
Dictionary of Bible Themes
Genesis 37:14

     5802   care

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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