Genesis 37:13
Israel said to him, "Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them." "I am ready," Joseph replied.
Israel said to him
The name "Israel" here refers to Jacob, who was renamed Israel after wrestling with God (Genesis 32:28). This name signifies his role as the patriarch of the Israelite nation. The use of "Israel" instead of "Jacob" highlights the covenantal and national significance of the narrative. It reminds us of God's promises to Abraham, Isaac, and Jacob, and the unfolding of His divine plan through their lineage.

Are not your brothers grazing the flocks at Shechem?
The mention of "Shechem" is significant in the biblical narrative. Shechem was a city of great historical and spiritual importance, first mentioned in Genesis 12:6-7 when God promised the land to Abram's descendants. It was also the site of Jacob's earlier troubles (Genesis 34). The reference to Shechem here evokes a sense of continuity and the unfolding of God's promises despite human failings. The act of "grazing the flocks" symbolizes the pastoral lifestyle of the patriarchs and their dependence on God's provision.

Get ready; I am sending you to them
This phrase indicates a mission or task being given to Joseph by his father. The Hebrew root for "sending" (שָׁלַח, shalach) often implies a commissioning or dispatching with authority. It foreshadows Joseph's future role as a leader and savior of his family, as he is sent ahead to prepare the way, much like he will later be sent to Egypt to preserve life during the famine.

I am ready
Joseph's response, "I am ready," reflects his obedience and willingness to serve his father. This readiness is a hallmark of Joseph's character throughout his life, demonstrating his faithfulness and trust in God's plan. His willingness to go, despite the potential danger and the strained relationship with his brothers, highlights his integrity and foreshadows his future role as a leader who acts according to God's will.

Joseph replied
The mention of "Joseph" here is crucial, as it sets the stage for the unfolding of his story, which is central to the latter part of Genesis. Joseph's life is a testament to God's providence and sovereignty, as he navigates betrayal, slavery, and eventual rise to power in Egypt. His journey begins with this simple act of obedience, reminding us that God often uses humble beginnings to accomplish His grand purposes.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the family, also known as Jacob, who is the father of Joseph and his brothers. He plays a significant role in the unfolding of God's covenant promises.

2. Joseph
The favored son of Jacob, known for his dreams and future leadership in Egypt. His journey begins with obedience to his father’s request.

3. Joseph's Brothers
They are tending the flocks at Shechem. Their relationship with Joseph is strained due to jealousy and resentment.

4. Shechem
A significant location in biblical history, previously associated with both Abraham and Jacob. It is a place of past family events and covenants.

5. The Flocks
Represent the family's wealth and livelihood, which the brothers are responsible for managing.
Teaching Points
Obedience to Authority
Joseph's immediate response, "I am ready," exemplifies a heart of obedience and readiness to serve, which is a model for believers in responding to God's call and authority figures in our lives.

Family Dynamics and God's Sovereignty
Despite the dysfunction and jealousy within Jacob's family, God's sovereign plan is at work. This encourages believers to trust in God's overarching plan even amidst family challenges.

Significance of Place in God's Plan
Shechem is a reminder of God's faithfulness and the importance of places in biblical history. Believers can reflect on how God uses specific locations in their own lives for His purposes.

Faithfulness in Small Tasks
Joseph's willingness to undertake a seemingly mundane task of checking on his brothers is a reminder of the importance of faithfulness in small things, which God often uses to prepare us for greater responsibilities.
Bible Study Questions
1. How does Joseph's response to his father's request demonstrate his character, and what can we learn from it about obedience?

2. In what ways does the location of Shechem play a role in the broader account of Genesis, and how does this inform our understanding of God's promises?

3. How can the account of Joseph and his brothers help us navigate complex family relationships while trusting in God's sovereignty?

4. What are some "small tasks" in your life that God might be using to prepare you for future responsibilities, and how can you approach them with faithfulness?

5. How does the theme of obedience in Genesis 37:13 connect with other biblical examples of obedience, such as David or Abraham, and what lessons can we draw for our own lives?
Connections to Other Scriptures
Genesis 37:4-11
Provides context for the brothers' jealousy and animosity towards Joseph, setting the stage for the events that follow.

Genesis 12:6-7
Shechem is first mentioned as a place where God appeared to Abraham, establishing its importance in the account of God's promises.

1 Samuel 17:17-18
Similar to Joseph, David is sent by his father to check on his brothers, highlighting themes of obedience and family duty.

Hebrews 11:8
Reflects on the faith and obedience of the patriarchs, which can be seen in Joseph's willingness to go to Shechem.
Joseph Leaves His Father to Seek His BrethrenE. Dalton.Genesis 37:12-17
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Aren't, Brethren, Brothers, Feed, Feeding, Flock, Flocks, Grazing, Joseph, Pasturing, Replied, Shechem
Dictionary of Bible Themes
Genesis 37:13

     4684   sheep

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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