Genesis 24:19
After she had given him a drink, she said, "I will also draw water for your camels, until they have had enough to drink."
And when she had given him a drink
This phrase highlights the completion of an act of kindness. The Hebrew root for "given" is "natan," which means to give or bestow. Rebekah's action is a demonstration of hospitality and generosity, reflecting the cultural norms of the ancient Near East, where offering water to a stranger was a common courtesy. This act is significant as it sets the stage for the unfolding of God's providential plan, showing how small acts of kindness can be pivotal in divine narratives.

she said
The phrase "she said" introduces Rebekah's initiative and willingness to go beyond what was asked of her. In the Hebrew text, the verb "amar" is used, which means to say or declare. This indicates that Rebekah's words are intentional and purposeful. Her speech reflects her character and willingness to serve, which is a key theme in the narrative of Genesis 24, where God’s guidance is sought in finding a wife for Isaac.

I will draw water for your camels also
Rebekah's offer to draw water for the camels is a remarkable gesture of service. The Hebrew word for "draw" is "sha'av," which implies effort and labor. Considering that a single camel can drink up to 20 gallons of water, Rebekah's offer is not a small task. This reflects her industrious nature and willingness to serve beyond the minimum requirement. Her actions are a testament to her character, which aligns with the qualities sought in a matriarch for the lineage of Abraham.

until they have had enough to drink
This phrase underscores Rebekah's commitment to complete the task thoroughly. The Hebrew word for "enough" is "day," which signifies sufficiency or satisfaction. Rebekah's dedication to ensuring the camels are fully satisfied demonstrates her thoroughness and generosity. This act of selflessness and diligence is emblematic of the virtues that are esteemed in the biblical narrative, highlighting the importance of going above and beyond in service to others.

Persons / Places / Events
1. Rebekah
A young woman of great kindness and hospitality, Rebekah is the daughter of Bethuel and becomes the wife of Isaac. Her actions in this verse demonstrate her character and foreshadow her role in the lineage of Israel.

2. Eliezer (Abraham's Servant)
Though not named in this chapter, Abraham's servant is traditionally understood to be Eliezer. He is on a mission to find a wife for Isaac, Abraham's son, and his encounter with Rebekah is a pivotal moment in fulfilling God's promise to Abraham.

3. The Well
The setting of this encounter, the well is a place of social gathering and sustenance, symbolizing provision and divine appointment in biblical accounts.

4. Camels
Representing wealth and the burden of the journey, the camels' need for water highlights Rebekah's willingness to serve beyond what is expected.

5. Nahor's City
The location where this event takes place, it is significant as the home of Abraham's relatives, indicating God's providence in leading the servant to the right family.
Teaching Points
Hospitality and Service
Rebekah's willingness to serve beyond what was asked of her is a model of Christian hospitality. We are called to serve others selflessly, reflecting Christ's love.

Divine Appointments
This encounter at the well was not by chance but orchestrated by God. We should be attentive to the divine appointments in our lives, where God may be leading us to fulfill His purposes.

Character and Integrity
Rebekah's actions reveal her character. Our actions, especially when no one is watching, reveal our true character and can be a testimony to others.

Faith in Action
Rebekah's immediate response to the servant's need demonstrates faith in action. We are encouraged to act promptly and generously when opportunities to serve arise.
Bible Study Questions
1. How does Rebekah's response to the servant's request demonstrate the biblical principle of going the extra mile, and how can we apply this in our daily lives?

2. In what ways does this account illustrate the concept of divine guidance, and how can we seek God's direction in our own decisions?

3. How does Rebekah's character compare to the qualities described in Proverbs 31, and what specific traits can we strive to develop in our own lives?

4. Reflect on a time when you experienced a "divine appointment." How did it impact your faith journey, and what did you learn from it?

5. How can we cultivate a heart of hospitality and service in our communities, and what practical steps can we take to serve others as Rebekah did?
Connections to Other Scriptures
Genesis 24:14
This verse sets the stage for Rebekah's actions as an answer to the servant's prayer, demonstrating God's guidance and providence.

Proverbs 31:10-31
Rebekah's actions can be seen as an embodiment of the virtues described in this passage, particularly her industriousness and kindness.

Matthew 25:35-40
Rebekah's hospitality and service to a stranger reflect the teachings of Jesus about serving others as serving Him.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Camels, Draw, Drink, Drinking, Drunk, Finished, Finisheth, Giving, I'll, Till
Dictionary of Bible Themes
Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:13-19

     4293   water

Genesis 24:17-20

     5445   potters and pottery

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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