And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels. So she quickly emptied her jarThe phrase "quickly emptied" indicates Rebekah's eagerness and willingness to serve. The Hebrew root for "quickly" is "מַהֵר" (maher), which conveys a sense of urgency and readiness. This reflects Rebekah's character as one who is diligent and hospitable, qualities highly valued in the biblical narrative. Her actions are not just a matter of duty but of heartfelt service, embodying the biblical principle of serving others with a willing heart. into the trough The "trough" was a common feature in ancient Near Eastern wells, used for watering animals. This detail highlights the practical and communal aspects of life during the patriarchal period. The trough serves as a symbol of provision and sustenance, reflecting God's provision for His people. Rebekah's use of the trough demonstrates her understanding of the needs of the camels and her resourcefulness in meeting those needs. and ran back to the well The action of "ran back" underscores Rebekah's enthusiasm and commitment. The Hebrew verb "רָץ" (ratz) suggests a sense of urgency and purpose. This reflects the biblical theme of diligence and the importance of fulfilling one's responsibilities with zeal. Rebekah's repeated trips to the well illustrate her perseverance and dedication, qualities that are commendable and align with the biblical call to serve others wholeheartedly. to draw water Drawing water was a labor-intensive task, especially for a large number of camels. The act of drawing water symbolizes service and hospitality, key virtues in the biblical narrative. In the context of Genesis 24, it also foreshadows Rebekah's role as a matriarch in the lineage of Israel, highlighting her suitability as a wife for Isaac. Her willingness to draw water for a stranger's camels demonstrates her generous spirit and aligns with the biblical principle of loving one's neighbor. and she drew water for all his camels The phrase "for all his camels" emphasizes the extent of Rebekah's service. Camels can drink large quantities of water, and providing for them would have been a significant task. This detail highlights Rebekah's extraordinary hospitality and kindness. Her actions go beyond what was expected, illustrating the biblical ideal of going the extra mile in service to others. This selfless act of service is a testament to her character and foreshadows her role in God's unfolding plan for His people. Persons / Places / Events 1. RebekahA young woman of great character and hospitality, Rebekah is the daughter of Bethuel and becomes the wife of Isaac. Her actions in this passage demonstrate her willingness to serve and her industrious nature. 2. Eliezer (Abraham's Servant)Although not named in this chapter, he is traditionally understood to be Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac. 3. The WellA central place in the account, the well is where Rebekah meets Abraham's servant. It symbolizes provision and sustenance, both physically and spiritually. 4. CamelsThe camels represent the wealth and status of Abraham's household. Rebekah's willingness to water them shows her generosity and diligence. 5. NahorThe city where Abraham's relatives live, and where Rebekah is found. It is significant as the place where God's providence unfolds in the account. Teaching Points The Virtue of DiligenceRebekah's quick and thorough response to the needs of the servant and his camels demonstrates the importance of diligence in our daily tasks. We are called to work heartily as unto the Lord. The Heart of HospitalityRebekah's actions show a heart of hospitality, serving others without expecting anything in return. This is a model for Christian living, where we are encouraged to serve others selflessly. Divine AppointmentsThe meeting at the well was not by chance but a divine appointment orchestrated by God. We should be attentive to the opportunities God places in our paths to fulfill His purposes. Faith in ActionRebekah's willingness to serve is an example of faith in action. Our faith should be evident in our deeds, reflecting the love and character of Christ. Bible Study Questions 1. How does Rebekah's response to the servant's request demonstrate the qualities of a godly character? 2. In what ways can we practice hospitality in our own lives, and how does this reflect our faith? 3. How can we discern and respond to divine appointments in our daily interactions? 4. What are some practical ways we can demonstrate diligence in our work and service to others? 5. How does the account of Rebekah at the well connect with other biblical accounts involving wells, and what spiritual lessons can we draw from these connections? Connections to Other Scriptures Proverbs 31Rebekah's industriousness and willingness to serve are reminiscent of the virtuous woman described in Proverbs 31, who is diligent and generous. John 4The encounter at the well between Jesus and the Samaritan woman parallels the meeting at the well in Genesis 24, highlighting themes of divine appointment and provision. Hebrews 13:2This verse speaks to the importance of hospitality, a trait exemplified by Rebekah in her actions towards Abraham's servant and his camels. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Animals, Camels, Draw, Draweth, Drew, Drinking-place, Drinking-trough, Emptied, Emptieth, Got, Hasted, Hastened, Hasteth, Hurried, Jar, Pitcher, Putting, Quickly, Ran, Runneth, Spring, Trough, VesselDictionary of Bible Themes Genesis 24:10-27 8131 guidance, results Genesis 24:11-20 4296 wells Genesis 24:12-27 8129 guidance, examples Genesis 24:12-51 5695 girls Genesis 24:17-20 5445 potters and pottery Library Guidance in the Way 'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse … Alexander Maclaren—Expositions of Holy ScriptureNo Compromise The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:20 NIVGenesis 24:20 NLTGenesis 24:20 ESVGenesis 24:20 NASBGenesis 24:20 KJV
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