"Drink, my lord," she replied, and she quickly lowered her jar to her hands and gave him a drink. Drink, my lordThe phrase begins with an invitation, "Drink," which in Hebrew is "שְׁתֵה" (sheteh). This word is a simple imperative, reflecting a command or an offer. In the context of ancient Near Eastern hospitality, offering water to a stranger was a fundamental act of kindness and service. The term "my lord" is "אֲדֹנִי" (adoni) in Hebrew, a respectful address acknowledging the stranger's dignity and status. This reflects Rebekah's humility and respect, which are central virtues in the biblical narrative. Her use of "my lord" indicates a recognition of the divine orchestration at work, as she unknowingly serves Abraham's servant, who is on a mission from God. she replied The Hebrew word for "replied" is "וַתֹּאמֶר" (vatomer), which is a common verb used throughout the Old Testament to denote speech. This word indicates a response, suggesting that Rebekah's actions are not just automatic but thoughtful and intentional. Her reply is immediate and without hesitation, demonstrating her willingness to serve and her readiness to act in accordance with God's unfolding plan. This reflects the biblical theme of prompt obedience to God's will. and she quickly lowered her jar to her hands The phrase "quickly lowered" is translated from the Hebrew "וַתְּמַהֵר" (vatemaher), which conveys a sense of urgency and eagerness. Rebekah's actions are characterized by speed and efficiency, highlighting her industrious nature. The act of lowering the jar "to her hands" suggests a posture of service and humility. In the cultural context, drawing water was a labor-intensive task, often performed by women, and Rebekah's willingness to do so quickly for a stranger underscores her generous spirit and servant heart. and gave him a drink The act of giving a drink is captured in the Hebrew "וַתַּשְׁקֵהוּ" (vatashkehu), which is a verb that means to provide or to cause to drink. This action completes the gesture of hospitality, fulfilling the servant's immediate need. In the broader scriptural context, water is often symbolic of life and blessing. Rebekah's provision of water not only meets a physical need but also signifies her role in God's providential plan, as she becomes the chosen wife for Isaac, continuing the Abrahamic covenant. Her actions foreshadow the living water that Christ offers, pointing to the ultimate fulfillment of God's promises through Jesus. Persons / Places / Events 1. RebekahA young woman of marriageable age, known for her beauty and kindness. She is the daughter of Bethuel and becomes the wife of Isaac. 2. Abraham's ServantLikely Eliezer of Damascus, tasked with finding a wife for Isaac, Abraham's son, from his own relatives. 3. The WellA common gathering place for drawing water, significant in biblical accounts as a place of divine encounters and provision. 4. NahorThe city where Abraham's relatives lived, named after Abraham's brother. 5. The EventThe servant's prayerful search for a wife for Isaac, leading to Rebekah's act of hospitality. Teaching Points Hospitality as a VirtueRebekah's willingness to serve a stranger exemplifies the biblical call to hospitality. We are encouraged to be open and generous to those we encounter. Divine Guidance in Decision-MakingThe servant's reliance on prayer and God's guidance in choosing a wife for Isaac teaches us to seek God's will in our decisions. The Role of Women in God's PlanRebekah's pivotal role in the Abrahamic lineage highlights the importance of women in God's redemptive history. Faithfulness in Small ActsRebekah's simple act of drawing water becomes a significant moment in God's plan, reminding us that small acts of faithfulness can have great impact. God's Providence and TimingThe meeting at the well shows God's perfect timing and provision, encouraging us to trust in His plans for our lives. Bible Study Questions 1. How does Rebekah's response to the servant's request demonstrate the biblical principle of hospitality, and how can we apply this in our daily lives? 2. In what ways does the servant's prayer and subsequent encounter with Rebekah illustrate the importance of seeking God's guidance in our decisions? 3. How does Rebekah's character and actions align with the description of a virtuous woman in Proverbs 31, and what qualities can we strive to emulate? 4. What can we learn from the parallels between Rebekah's encounter at the well and Jesus' conversation with the Samaritan woman in John 4? 5. How does this passage encourage us to trust in God's providence and timing, especially when we are waiting for answers to our prayers? Connections to Other Scriptures Genesis 24:14The servant's prayer for a sign, which Rebekah fulfills, demonstrating God's providence. Proverbs 31:10-31The description of a virtuous woman, paralleling Rebekah's character and actions. John 4:7-15Jesus' encounter with the Samaritan woman at the well, highlighting themes of living water and divine appointments. Hebrews 13:2The call to show hospitality, as Rebekah does, entertaining angels unaware. 1 Peter 3:3-4The emphasis on inner beauty and a gentle spirit, qualities seen in Rebekah. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Drink, Giveth, Hands, Hasted, Hastened, Hasteth, Hurried, Jar, Letteth, Letting, Lowered, Onto, Pitcher, Quickly, VesselDictionary of Bible Themes Genesis 24:10-27 8131 guidance, results Genesis 24:11-20 4296 wells Genesis 24:12-27 8129 guidance, examples Genesis 24:12-51 5695 girls Genesis 24:13-19 4293 water Genesis 24:17-20 5445 potters and pottery Library Guidance in the Way 'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse … Alexander Maclaren—Expositions of Holy ScriptureNo Compromise The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:18 NIVGenesis 24:18 NLTGenesis 24:18 ESVGenesis 24:18 NASBGenesis 24:18 KJV
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