Ezekiel 48:11
It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.
It will belong to the priests
This phrase indicates a specific allocation of land or privilege to a distinct group within the Israelite community. The Hebrew word for "priests" is "כֹּהֲנִים" (kohanim), which refers to those set apart for sacred duties. Historically, priests were intermediaries between God and the people, responsible for performing sacrifices and maintaining the temple. This allocation underscores the importance of their role and the divine provision for those who serve God faithfully.

who are consecrated
The term "consecrated" comes from the Hebrew "קָדַשׁ" (qadash), meaning to be set apart or made holy. This highlights the sanctification process that the priests underwent, signifying their purity and dedication to God's service. In a broader spiritual context, it serves as a reminder of the call to holiness for all believers, emphasizing the need for a life set apart for God's purposes.

from the sons of Zadok
Zadok was a priest during the time of King David and Solomon, known for his loyalty and righteousness. The "sons of Zadok" refers to his descendants, who were chosen for their faithfulness. This lineage is significant because it represents a continuation of a faithful priesthood, contrasting with others who may have faltered. The historical context here is crucial, as it reflects God's reward for steadfastness and integrity in leadership.

who kept My charge
The phrase "kept My charge" implies obedience and faithfulness to God's commands. The Hebrew word "מִשְׁמֶרֶת" (mishmeret) can be translated as "duty" or "charge," indicating a responsibility entrusted by God. This highlights the importance of adhering to divine instructions and the blessings that follow such obedience. It serves as an encouragement for believers to remain steadfast in their commitments to God.

and did not go astray
To "go astray" is to deviate from the path of righteousness. The Hebrew root "תָּעָה" (ta'ah) means to wander or err. This phrase contrasts the sons of Zadok with those who were unfaithful, emphasizing the value of remaining true to God's ways. It serves as a warning against the dangers of spiritual complacency and the importance of vigilance in one's faith journey.

as the Levites did
The Levites were a tribe set apart for religious duties, yet here they are noted for having gone astray. This serves as a sobering reminder that even those in positions of spiritual leadership are susceptible to failure. It underscores the need for accountability and the continual pursuit of holiness, regardless of one's role or status.

when the Israelites went astray
This phrase places the Levites' unfaithfulness within the broader context of Israel's history of rebellion. The collective turning away from God serves as a backdrop for the faithfulness of the sons of Zadok. It highlights the cyclical nature of sin and redemption in the biblical narrative and calls believers to learn from past mistakes, striving for a closer walk with God.

Persons / Places / Events
1. Priests
The priests mentioned here are those set apart for holy service to God. They are given a special portion of the land as an inheritance.

2. Descendants of Zadok
Zadok was a faithful priest during the reigns of David and Solomon. His descendants are highlighted for their faithfulness and are given a special role and inheritance.

3. Levites
The Levites were the tribe set apart for religious duties in Israel. However, not all Levites remained faithful, as indicated in this passage.

4. Israelites
The broader community of God's chosen people, who at times went astray from God's commands.

5. Sanctified
This term refers to being set apart for a holy purpose. The priests are sanctified for their service to God.
Teaching Points
Faithfulness in Service
The descendants of Zadok are rewarded for their faithfulness. We are called to remain faithful in our service to God, even when others may stray.

Sanctification and Holiness
Just as the priests were sanctified, believers are called to live lives set apart for God's purposes.

Legacy of Faith
The faithfulness of Zadok impacts generations. Our faithfulness can leave a lasting legacy for those who come after us.

Consequences of Unfaithfulness
The Levites who went astray serve as a warning of the consequences of unfaithfulness to God's commands.

God's Faithful Remnant
Throughout history, God preserves a remnant of faithful followers, as seen in the descendants of Zadok.
Bible Study Questions
1. How does the faithfulness of the descendants of Zadok inspire you in your own walk with God?

2. In what ways can you ensure that your life is sanctified and set apart for God's purposes?

3. What lessons can we learn from the unfaithfulness of the Levites, and how can we apply these lessons to avoid similar pitfalls?

4. How does the concept of a faithful remnant encourage you in times when it seems like many are straying from God's path?

5. How can you leave a legacy of faithfulness for future generations, similar to the legacy left by Zadok and his descendants?
Connections to Other Scriptures
1 Samuel 2:35
This verse speaks of God raising up a faithful priest, which connects to the faithfulness of Zadok's descendants.

1 Kings 2:35
Zadok is appointed as priest by Solomon, highlighting his faithfulness and the continuation of his line.

Hebrews 7:26-28
Discusses the perfect priesthood of Jesus, contrasting with the human priesthood, including the descendants of Zadok.

Leviticus 10:1-3
The importance of priests following God's commands is emphasized, as seen in the account of Nadab and Abihu.
FidelityJ.R. Thomson Ezekiel 48:11
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
Religion the Nucleus of Human LifeJ.D. Davies Ezekiel 48:8-14
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Astray, Charge, Consecrated, Didn't, Erred, Erring, Faithful, Hallowed, Holy, Instruction, Israelites, Kept, Levites, Orders, Portion, Priests, Sanctified, Serving, Sons, Zadok, Zadokites
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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