Ezekiel 48:12
It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.
It will be a special portion for them
This phrase refers to the allocation of land specifically designated for the priests, the sons of Zadok, who remained faithful to God during Israel's apostasy. The Hebrew word for "special" here is "terumah," which often denotes an offering or contribution set apart for sacred purposes. This highlights the sanctity and honor bestowed upon the priests, emphasizing their unique role in maintaining the spiritual integrity of the nation. Historically, this allocation underscores the importance of the priesthood in Israel's religious life, serving as a reminder of God's faithfulness to those who remain true to Him.

set apart from the land
The concept of being "set apart" is central to the identity of the people of God. The Hebrew term "badal" conveys the idea of separation for a divine purpose. This separation signifies holiness, a recurring theme throughout the Bible, where God's people are called to be distinct from the surrounding nations. Archaeologically, this separation is reflected in the distinct living arrangements and practices of the Israelites compared to their neighbors, reinforcing their identity as a people chosen by God.

a most holy portion
The phrase "most holy" translates from the Hebrew "qodesh ha-qodashim," which is often used to describe the innermost sanctum of the temple, the Holy of Holies. This indicates the highest level of sanctity, reserved for God's presence. By designating this land as "most holy," it elevates the status of the priests' inheritance, aligning it with the sacredness of the temple itself. This serves as a powerful reminder of the holiness required of those who serve God and the reverence due to His dwelling place.

adjacent to the territory of the Levites
The proximity to the Levites' territory signifies the interconnectedness of the priestly and Levitical roles within Israel's religious framework. The Levites, responsible for assisting the priests and maintaining the temple, share a close relationship with the priesthood. This arrangement reflects the cooperative nature of their service to God. Historically, this spatial arrangement within the land allocation underscores the organized structure of Israelite society, where each tribe and group had specific roles and responsibilities, all contributing to the worship and service of God.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile who received visions and messages from God concerning the future of Israel and the restoration of the land.

2. The Land
Refers to the division of the Promised Land among the tribes of Israel, specifically the portion set aside for the priests and Levites.

3. The Levites
A tribe in Israel set apart for religious duties and service in the temple. They did not receive a land inheritance like the other tribes but were given cities and pasturelands.

4. The Priests
Specifically, the sons of Zadok, who were faithful in their service to God and were given a special portion of the land as a reward for their faithfulness.

5. The Most Holy Portion
A designated area of land that is set apart for sacred purposes, emphasizing the holiness and special status of the priests' inheritance.
Teaching Points
Holiness and Separation
The special portion for the priests underscores the importance of holiness and being set apart for God's purposes. Believers today are called to live lives that reflect God's holiness.

Faithfulness Rewarded
The sons of Zadok received a special inheritance due to their faithfulness. This teaches us that God honors and rewards those who remain faithful to Him.

God's Provision
The allocation of land to the priests and Levites highlights God's provision for those who serve Him. Trust in God's provision is a key aspect of faith.

Community and Worship
The proximity of the priests' portion to the Levites' territory emphasizes the importance of community and collaboration in worship and service to God.

Inheritance in Christ
Just as the priests received a special inheritance, believers have an inheritance in Christ, which is eternal and secure.
Bible Study Questions
1. How does the concept of a "most holy portion" in Ezekiel 48:12 relate to the idea of holiness in the New Testament?

2. In what ways can we apply the principle of being "set apart" in our daily lives as believers?

3. How does the faithfulness of the sons of Zadok inspire us to remain faithful in our own spiritual walk?

4. What are some practical ways we can trust in God's provision, as seen in the allocation of land to the priests and Levites?

5. How does understanding our inheritance in Christ influence the way we live and serve within our communities today?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee and the concept of land belonging to God, reinforcing the idea of land as a divine gift and inheritance.

Numbers 18
Details the duties and privileges of the Levites and priests, including their unique role in Israelite society and worship.

Ezekiel 44
Describes the faithfulness of the sons of Zadok and their special role in the temple, providing context for their inheritance in Ezekiel 48.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
Religion the Nucleus of Human LifeJ.D. Davies Ezekiel 48:8-14
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Allotment, Apart, Belong, Border, Bordering, Gift, Heaved, Heave-offering, Holy, Levites, Limit, Oblation, Offered, Offering, Portion, Sacred, Special, Territory
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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