Ezekiel 46:3
On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
The people of the land
This phrase refers to the Israelites, God's chosen people, who were given the Promised Land. In the Hebrew context, "people of the land" (Hebrew: "am ha'aretz") often denotes the common people, distinct from the priests and leaders. Historically, this term underscores the communal aspect of worship, emphasizing that all members of society, regardless of status, are called to worship God. It reflects the inclusive nature of God's covenant with Israel, where every individual is invited to participate in the sacred rituals.

will also bow down
The act of bowing down is a physical expression of worship and submission. In Hebrew, the word "bow down" (Hebrew: "shachah") conveys a deep reverence and acknowledgment of God's sovereignty. This posture of humility is a recurring theme in Scripture, symbolizing the worshiper's recognition of God's majesty and authority. It is a reminder that true worship involves both the heart and the body, aligning one's entire being in adoration of the Creator.

before the LORD
This phrase highlights the object of worship: the LORD, Yahweh, the covenant-keeping God of Israel. In the Hebrew tradition, "before the LORD" signifies being in the presence of the Almighty, a place of holiness and reverence. It underscores the personal relationship between God and His people, where worship is not just a ritual but a direct encounter with the divine. This phrase calls believers to approach God with awe and respect, acknowledging His holiness and grace.

at the entrance of that gate
The gate mentioned here is likely the eastern gate of the temple, a significant location in Ezekiel's vision of the restored temple. In ancient Near Eastern culture, gates were places of gathering, judgment, and commerce, but in the temple context, they symbolize access to God's presence. The entrance of the gate represents the threshold between the secular and the sacred, inviting worshipers to leave behind worldly concerns and enter into a space dedicated to divine communion.

on the Sabbaths and New Moons
The Sabbaths and New Moons were appointed times of worship and rest in the Jewish calendar. The Sabbath, observed weekly, is a day of rest and spiritual renewal, commemorating God's creation and covenant. The New Moon, marking the beginning of each month, was a time for special offerings and celebrations. These observances remind believers of the rhythm of worship woven into the fabric of time, calling them to regular intervals of reflection, gratitude, and dedication to God. They serve as a testament to God's provision and faithfulness, encouraging His people to trust in His eternal promises.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel's visions and prophecies often focus on the restoration of Israel and the proper worship of God.

2. The People of the Land
Refers to the Israelites, God's chosen people, who are called to worship and honor God according to His commandments.

3. The LORD
The covenant name of God, Yahweh, who is the central focus of worship and reverence in this passage.

4. The Gate
Symbolizes the place of access to God's presence, specifically the eastern gate of the temple, which holds significant spiritual symbolism.

5. Sabbaths and New Moons
These are appointed times of worship and rest, signifying regular and special occasions for the community to gather and honor God.
Teaching Points
Worship as a Community Obligation
The passage emphasizes the collective responsibility of the people to worship God, highlighting the importance of communal worship in the life of believers.

Regular and Special Times of Worship
The mention of Sabbaths and New Moons underscores the rhythm of regular and special times set apart for God, encouraging believers to prioritize consistent worship.

Symbolism of the Gate
The gate represents access to God's presence, reminding believers of the importance of approaching God with reverence and humility.

Covenant Faithfulness
Observing these appointed times is an expression of faithfulness to God's covenant, encouraging believers to live in obedience to God's commands.

Anticipation of Future Worship
The prophetic nature of the passage points to a future where all will worship God, inspiring hope and anticipation for the fulfillment of God's promises.
Bible Study Questions
1. How does the concept of communal worship in Ezekiel 46:3 challenge or affirm your current practice of worship?

2. In what ways can the symbolism of the gate in this passage deepen your understanding of approaching God in worship?

3. How do the Sabbaths and New Moons in Ezekiel 46:3 relate to the idea of rest and worship in your own life?

4. What does this passage teach us about the importance of covenant faithfulness, and how can you apply this in your daily walk with God?

5. How does the anticipation of future worship in this passage encourage you in your faith journey, and what steps can you take to live in light of this hope?
Connections to Other Scriptures
Exodus 20:8-11
The commandment to keep the Sabbath holy, emphasizing rest and worship as a covenant sign between God and His people.

Isaiah 66:23
A prophetic vision where all flesh will come to worship before the LORD on Sabbaths and New Moons, indicating a future fulfillment of universal worship.

Colossians 2:16-17
Discusses the shadow of things to come, with Christ being the substance, providing a New Testament perspective on Sabbaths and festivals.
WorshipJ.R. Thomson Ezekiel 46:3
The Consecration of TimeJ.D. Davies Ezekiel 46:1-3
Distinction and Equality in the Kingdom of GodW. Clarkson Ezekiel 46:2, 3, 10
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Bowed, Door, Doorway, Entrance, Gate, Gateway, Likewise, Moons, Opening, Presence, Sabbaths, Themselves, Worship
Dictionary of Bible Themes
Ezekiel 46:3

     7398   New Moon festival
     8629   worship, times

Ezekiel 46:3-4

     7429   Sabbath, in OT

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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