Ezekiel 46:2
The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.
The prince
In the context of Ezekiel, "the prince" refers to a leader or ruler among the people of Israel. Historically, this term is often associated with the Davidic line, symbolizing a messianic figure or a leader who is to guide the people in righteousness. The Hebrew word used here is "nasi," which can mean a leader, chief, or prince. This figure is not a king but holds a significant position of authority and responsibility in the religious and communal life of Israel. The prince's role is both political and spiritual, serving as a mediator between God and the people.

is to enter from the outside
This phrase indicates the prince's approach to the temple, emphasizing humility and reverence. Entering "from the outside" suggests a transition from the secular to the sacred, a movement from the common world into the holy presence of God. It reflects the necessary preparation and purification required before approaching the divine. This act symbolizes the prince's acknowledgment of God's sovereignty and the need for divine guidance in leadership.

through the portico of the gateway
The "portico of the gateway" refers to a specific architectural feature of the temple, a covered entrance that serves as a transitional space. In ancient Near Eastern architecture, such structures were common and symbolized a passage from one realm to another. Spiritually, this passage represents the movement from the profane to the sacred, a journey that requires introspection and readiness to encounter God. The portico serves as a place of preparation and reflection before entering the holy space.

and stand by the gatepost
Standing "by the gatepost" signifies a position of readiness and anticipation. The gatepost marks the boundary between the outside world and the sacred space of the temple. In biblical symbolism, standing at the gatepost can represent a moment of decision or commitment, a place where one pauses to reflect on the significance of entering into God's presence. It is a moment of humility and submission, acknowledging God's authority and the prince's role as a servant leader.

The priests are to offer his burnt offerings and peace offerings
The involvement of priests in offering "burnt offerings and peace offerings" highlights the communal and intercessory nature of worship. Burnt offerings, or "olah" in Hebrew, were sacrifices wholly consumed by fire, symbolizing complete devotion to God. Peace offerings, or "shelamim," were expressions of gratitude and fellowship with God. The priests, as mediators, facilitate the prince's offerings, underscoring the importance of proper worship and the need for spiritual leaders to guide the community in their relationship with God.

He is to worship at the threshold of the gateway
Worshiping "at the threshold of the gateway" emphasizes the prince's reverence and submission before entering the sacred space. The threshold represents a liminal space, a point of transition where the prince acknowledges God's holiness and his own need for divine grace. This act of worship is a profound expression of humility and recognition of God's majesty, setting the tone for the prince's leadership and service to the people.

and then go out
The phrase "and then go out" indicates that the prince's worship is not confined to the temple but extends into his daily life and leadership. After encountering God, the prince returns to his duties, carrying the spiritual insights and blessings received during worship. This movement from worship to action reflects the biblical principle that true worship leads to transformed living and faithful service in the world.

but the gate must not be shut until evening
The instruction that "the gate must not be shut until evening" signifies the openness and accessibility of God's presence throughout the day. It symbolizes the ongoing opportunity for worship and communion with God, inviting the community to engage with the divine continually. The open gate serves as a reminder of God's enduring invitation to His people to seek Him and live in His presence, fostering a spirit of continual devotion and reliance on His guidance.

Persons / Places / Events
1. The Prince
A leader or ruler who has a special role in the temple worship. In the context of Ezekiel, this figure is often seen as a representative of the people, possibly a Davidic leader or a messianic figure.

2. The Portico of the Gateway
An architectural feature of the temple, serving as an entry point for the prince. It symbolizes a place of transition from the outside world into the sacred space of worship.

3. The Priests
Religious leaders responsible for conducting sacrifices and maintaining the temple rituals. They act as mediators between God and the people.

4. Burnt Offerings and Peace Offerings
Types of sacrifices in the Old Testament. Burnt offerings signify atonement and dedication to God, while peace offerings symbolize fellowship and thanksgiving.

5. The Temple
The central place of worship for the Israelites, representing God's presence among His people. In Ezekiel's vision, it is a restored temple, symbolizing hope and future restoration.
Teaching Points
Role of Leadership in Worship
The prince's participation in worship highlights the importance of leadership in guiding and setting an example for communal worship. Leaders today should prioritize worship and spiritual integrity.

Symbolism of the Temple
The temple represents God's presence and the hope of restoration. Believers are called to be living temples, reflecting God's presence in their lives.

Sacrificial Worship
The offerings signify dedication and fellowship with God. Christians are encouraged to offer their lives as living sacrifices, dedicating themselves fully to God's service.

Access to God
The open gate until evening symbolizes access to God. Through Christ, believers have continual access to God, emphasizing the importance of maintaining a close relationship with Him.

Worship as a Community
The involvement of both the prince and the priests underscores the communal aspect of worship. Believers are called to gather and worship together, supporting one another in faith.
Bible Study Questions
1. How does the role of the prince in Ezekiel 46:2 inform our understanding of spiritual leadership today?

2. In what ways does the symbolism of the temple in Ezekiel's vision relate to the concept of believers as the temple of the Holy Spirit?

3. How can the practice of offering burnt and peace offerings in the Old Testament inspire our personal dedication and thanksgiving to God?

4. What does the open gate in Ezekiel 46:2 teach us about our access to God through Jesus Christ?

5. How can we foster a sense of community in our worship practices, drawing from the communal aspects of worship in Ezekiel 46:2?
Connections to Other Scriptures
Leviticus 1 and 3
These chapters provide detailed instructions on burnt offerings and peace offerings, highlighting their significance in the worship practices of Israel.

2 Samuel 7
This passage discusses God's covenant with David, promising a lasting dynasty, which connects to the role of the prince as a Davidic figure in Ezekiel.

Hebrews 10
This New Testament passage discusses Christ as the ultimate sacrifice, fulfilling the Old Testament sacrificial system, which can be related to the offerings mentioned in Ezekiel.
The Consecration of TimeJ.D. Davies Ezekiel 46:1-3
Distinction and Equality in the Kingdom of GodW. Clarkson Ezekiel 46:2, 3, 10
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Bowed, Burned, Burnt, Burnt-offering, Covered, Door, Doorstep, Doorway, Enter, Evening, Fellowship, Forth, Gate, Gatepost, Gateway, Offer, Offering, Offerings, Opening, Outer, Outside, Peace, Peace-offerings, Pillar, Porch, Portico, Post, Prepare, Priest, Priests, Prince, Provide, Ruler, Sacrifice, Shut, Stand, Stood, Threshhold, Threshold, Till, Vestibule, Worship
Dictionary of Bible Themes
Ezekiel 46:2

     4933   evening
     5323   gate
     7364   fellowship offering

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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