Ezekiel 46:19
Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
Then the man brought me
This phrase refers to the guide, often understood as an angelic being, who leads Ezekiel through his visionary tour of the temple. The Hebrew word for "man" here is "ish," which can denote a human or a figure of authority. In the context of Ezekiel's vision, this "man" is a divine messenger, symbolizing God's guidance and revelation to His prophet. This emphasizes the importance of divine guidance in understanding spiritual truths and the mysteries of God's plans.

through the entrance at the side of the gate
The "entrance" signifies a point of access or transition, symbolizing the movement from the ordinary to the sacred. The "side of the gate" suggests a specific, perhaps less conspicuous, way into the temple area, indicating that access to holy places often requires humility and a willingness to follow God's appointed paths. In the Hebrew context, gates were significant as places of decision and transition, underscoring the importance of entering God's presence with reverence.

into the holy chambers for the priests
These "holy chambers" were designated areas for the priests, emphasizing the separation and sanctity required for those who serve God. The Hebrew term "qodesh" for "holy" denotes something set apart for divine purposes. This highlights the call for purity and dedication in service to God, reflecting the broader biblical theme of holiness as a requirement for those who minister before the Lord.

which faced north
The direction "north" in biblical symbolism often represents judgment or a place of divine presence. In the context of the temple, it may indicate the orientation of the chambers in relation to the rest of the sacred space. This directional detail underscores the ordered and purposeful design of God's dwelling place, reminding believers of the intentionality in God's plans and the importance of aligning with His divine order.

And there I saw a place
The phrase "I saw" indicates a moment of revelation or insight granted to Ezekiel. The Hebrew verb "ra'ah" for "saw" implies not just physical sight but also spiritual understanding. This suggests that God reveals His purposes to those who seek Him, and that spiritual insight is a gift from God, granted to those who are attentive to His voice.

at the far western end
The "far western end" specifies the location within the temple complex, highlighting the detailed nature of Ezekiel's vision. The west in biblical geography often symbolizes the end or completion, possibly indicating the culmination of God's plan for His people. This detail serves as a reminder of God's comprehensive design and the ultimate fulfillment of His promises, encouraging believers to trust in His sovereign plan.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of visions from God, including the vision of the new temple.

2. The Man
Often interpreted as an angelic guide or a divine messenger, this figure leads Ezekiel through the vision of the temple.

3. The Sacred Rooms
These are chambers designated for the priests, indicating their role in temple service and worship.

4. The Gate
Represents access to the temple, symbolizing entry into God's presence.

5. The Priests
The Levitical priests are responsible for temple rituals and maintaining holiness within the temple precincts.
Teaching Points
Holiness and Separation
The sacred rooms for the priests highlight the importance of holiness and separation for those who serve God. Believers today are called to live lives set apart for God's purposes.

Guidance and Revelation
Just as Ezekiel was guided by the man, believers are led by the Holy Spirit to understand God's will and His plans for their lives.

Access to God
The entrance through the gate symbolizes access to God. Through Christ, believers have direct access to the Father, emphasizing the importance of prayer and communion with God.

Priestly Duties
The role of the priests in maintaining the temple's sanctity reminds Christians of their role as a "royal priesthood," called to offer spiritual sacrifices and live lives of worship.

Future Hope
Ezekiel's vision points to a future hope of restoration and God's presence among His people, encouraging believers to look forward to the fulfillment of God's promises.
Bible Study Questions
1. What does the role of the priests in Ezekiel 46:19 teach us about our responsibilities as believers today?

2. How does the concept of holiness in the temple apply to our personal lives and communities?

3. In what ways can we ensure that we are living lives set apart for God, similar to the priests in Ezekiel's vision?

4. How does the vision of the temple in Ezekiel 46:19 connect to the New Testament understanding of the church as the body of Christ?

5. What practical steps can we take to deepen our access to God and enhance our spiritual walk, inspired by the imagery of the temple gate?
Connections to Other Scriptures
Ezekiel 40-48
This section of Ezekiel provides a detailed vision of the new temple, emphasizing God's holiness and the restoration of Israel.

Leviticus 6:16
Discusses the role of priests and their duties, connecting to the sacred rooms mentioned in Ezekiel 46:19.

Hebrews 8:5
Refers to the earthly sanctuary as a shadow of heavenly things, which can be related to the vision of the temple in Ezekiel.

Revelation 21:22
Describes the New Jerusalem, where there is no temple because the Lord God Almighty and the Lamb are its temple, offering a future fulfillment of Ezekiel's vision.
Losing and Keeping the InheritanceW. Clarkson
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Afterward, Behold, Belonged, Bringeth, Cells, Chambers, Doorway, Entrance, Entry, Extreme, Faced, Facing, Gate, Hinder, Holy, North, Northward, Passage, Priests, Rear, Rooms, Row, Sacred, Showed, Sides, Towards, West, Western, Westward
Dictionary of Bible Themes
Ezekiel 46:18

     4208   land, divine responsibility

Ezekiel 46:16-18

     5476   property

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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