Ezekiel 46:18
The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.'"
The prince must not take any of the inheritance of the people
This phrase emphasizes the responsibility and integrity expected of the prince, a leader among God's people. The Hebrew word for "prince" is "nasi," which denotes a leader or chief. Historically, this reflects the role of leaders in ancient Israel, who were to act justly and protect the rights of the people. The term "inheritance" (Hebrew: "nachalah") refers to the land allotted to each tribe and family, a sacred trust from God. This command underscores the importance of respecting God's distribution of land, a theme deeply rooted in the covenantal promises to Abraham and his descendants.

driving them off their property
The phrase warns against the abuse of power, where leaders might forcibly remove people from their rightful land. The Hebrew root "yarash" can mean to seize or dispossess, highlighting the potential for injustice. This reflects a broader biblical principle of justice and protection for the vulnerable, as seen in laws against moving boundary stones (Deuteronomy 19:14). The historical context of Israel, where land was a primary source of livelihood and identity, makes this command particularly poignant.

He is to give his sons their own inheritance from his own property
This directive ensures that the prince's family is provided for without infringing on the rights of others. The Hebrew word "nachalah" again appears, emphasizing the importance of rightful inheritance. The phrase reflects a principle of stewardship, where leaders are to manage their resources responsibly. This mirrors the biblical theme of generational blessing and responsibility, as seen in the patriarchal narratives where inheritance was carefully passed down.

so that none of My people will be separated from his property
This concluding phrase underscores God's concern for justice and equity among His people. The Hebrew word "badal" means to separate or divide, and here it conveys the idea of unjust division or alienation. The phrase "My people" reflects God's covenant relationship with Israel, where He is deeply invested in their welfare. This command aligns with the prophetic call for justice and righteousness, as seen throughout the Old Testament, where leaders are held accountable for the treatment of the people.

Persons / Places / Events
1. The Prince
A leader or ruler in Israel, possibly a future messianic figure or a representative of the Davidic line, responsible for just governance.

2. The People
The Israelites, God's chosen people, who are to be protected from unjust loss of their inheritance.

3. Inheritance
The land and property allotted to the tribes of Israel, symbolizing God's promise and provision.

4. Sons of the Prince
The descendants of the prince, who are to receive their inheritance from their father's property.

5. Property
The land and possessions that belong to the people, which should not be unjustly taken by the prince.
Teaching Points
Justice in Leadership
Leaders are called to act justly and protect the rights of the people, ensuring that their actions do not lead to the oppression or disenfranchisement of others.

Respect for Inheritance
The inheritance given by God is sacred and should be respected. This includes both physical property and spiritual heritage.

Responsibility of Provision
Those in positions of authority have a responsibility to provide for their own families without exploiting others.

Guarding Against Greed
The temptation to acquire more at the expense of others is a danger that must be guarded against, both personally and in leadership.

Community and Fairness
A healthy community is built on fairness and respect for each individual's God-given rights and possessions.
Bible Study Questions
1. How does the role of the prince in Ezekiel 46:18 reflect God's expectations for leadership, and how can this be applied to modern leaders?

2. In what ways does the concept of inheritance in this verse connect to the broader biblical theme of God's promises to His people?

3. How can we ensure that we respect the "inheritance" of others in our daily lives, whether it be physical property or spiritual gifts?

4. What lessons can we learn from the account of Naboth's vineyard in 1 Kings 21 about the misuse of power and property?

5. How can the principles found in Ezekiel 46:18 guide us in creating fair and just communities today?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, emphasizing the return of property and freedom, highlighting God's concern for justice and restoration.

1 Kings 21
The account of Naboth's vineyard, where King Ahab unjustly takes Naboth's property, illustrating the abuse of power and its consequences.

Micah 2:1-2
Condemns those who covet and seize fields, reinforcing the theme of justice and the protection of property.

Proverbs 22:28
Warns against moving ancient boundary stones, underscoring the importance of respecting property rights.

Isaiah 5:8
Criticizes those who add house to house and field to field, reflecting on the greed and injustice that can arise from improper acquisition of property.
Losing and Keeping the InheritanceW. Clarkson Ezekiel 46:18
Earthly Sovereignty not AbsoluteJ.D. Davies Ezekiel 46:16-18
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Anyone, Cause, Dispossessed, Driving, Heritage, Inherit, Inheritance, Moreover, None, Oppress, Oppression, People's, Possession, Prince, Property, Ruler, Scattered, Separated, Sons, Thrust, Thrusting, Wrongfully
Dictionary of Bible Themes
Ezekiel 46:18

     4208   land, divine responsibility

Ezekiel 46:16-18

     5476   property

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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