Ezekiel 46:10
When the people enter, the prince shall go in with them, and when they leave, he shall leave.
When the people of the land come before the LORD at the appointed feasts
This phrase sets the scene for a communal and sacred gathering. The Hebrew word for "people" is "עַם" (am), which often refers to a collective group bound by covenant with God. The "appointed feasts" are "מוֹעֲדִים" (mo'adim), divinely ordained times for worship and remembrance, emphasizing the rhythm of spiritual life in Israel. These feasts were not just cultural events but were deeply spiritual, reminding the people of God's providence and their identity as His chosen people.

whoever enters by the north gate
The "north gate" is significant in the temple layout described by Ezekiel. The Hebrew word for "north" is "צָפוֹן" (tzafon), which can symbolize mystery or hidden things, as the north was often associated with the unknown. Entering through this gate may suggest approaching God with reverence and awe, acknowledging His holiness and the mysteries of His divine will.

to worship shall go out by the south gate
The act of "worship" here is "הִשְׁתַּחֲוָה" (hishtachavah), meaning to bow down or prostrate oneself, indicating deep reverence and submission to God. The instruction to exit by the "south gate" ensures orderly movement and symbolizes transformation. The south, "דָּרוֹם" (darom), often represents brightness or warmth, suggesting that worshippers leave with enlightenment and renewed spirit.

and whoever enters by the south gate shall go out by the north gate
This reciprocal movement underscores the principle of change and renewal. Entering and exiting through different gates symbolizes a journey of spiritual growth. The worshipper is not to leave the same way they came, reflecting the transformative power of encountering God.

No one shall return through the gate by which he entered, but shall go out straight ahead
This directive emphasizes the importance of forward movement in one's spiritual journey. The phrase "straight ahead" suggests integrity and purpose. The Hebrew concept of "יָשָׁר" (yashar), meaning straight or upright, is often associated with righteousness. This instruction encourages believers to pursue a path of righteousness and not revert to old ways after experiencing God's presence.

Persons / Places / Events
1. The Prince
A leader or ruler who plays a significant role in the worship practices described in Ezekiel. He is a central figure in the temple rituals.

2. The People of the Land
Refers to the Israelites who come to worship at the temple during the appointed feasts. They represent the community of believers.

3. The North Gate and South Gate
These are specific entrances to the temple complex. The instruction to enter and exit through different gates symbolizes order and reverence in worship.

4. The Appointed Feasts
These are specific times set by God for the Israelites to gather and worship, such as Passover, Pentecost, and the Feast of Tabernacles.

5. The Temple
The central place of worship for the Israelites, representing God's presence among His people.
Teaching Points
Order in Worship
The instruction to enter and exit through different gates highlights the importance of order and reverence in worship. It reminds us that our approach to God should be thoughtful and respectful.

Symbolism of Change
Entering and exiting through different gates can symbolize transformation. When we come into God's presence, we should leave changed, having encountered His holiness.

Community Worship
The gathering of the people at appointed feasts underscores the importance of communal worship. It is a reminder that worship is not just an individual act but a corporate one.

Obedience to God's Instructions
The specific instructions for entering and exiting the temple reflect the broader biblical theme of obedience to God's commands as an expression of faith.

Spiritual Pilgrimage
The movement through the temple gates can be seen as a metaphor for our spiritual journey, where we continually move forward in our walk with God.
Bible Study Questions
1. How does the instruction to enter and exit through different gates in Ezekiel 46:10 reflect the nature of worship as described in other parts of the Bible?

2. In what ways can the symbolism of entering and exiting through different gates apply to our personal spiritual lives today?

3. How does the concept of communal worship in Ezekiel 46:10 compare to the New Testament teachings on gathering as a church?

4. What are some practical ways we can ensure that our worship is orderly and reverent, as suggested by the practices in Ezekiel 46:10?

5. How can the idea of leaving changed after encountering God's presence be applied to our daily walk with Christ?
Connections to Other Scriptures
Exodus 23 and Leviticus 23
These chapters outline the appointed feasts and the importance of gathering for worship, providing a backdrop for the practices described in Ezekiel.

Psalm 100
This psalm emphasizes entering God's presence with thanksgiving and joy, aligning with the orderly and reverent approach to worship in Ezekiel 46:10.

John 4:24
Jesus speaks about worshiping in spirit and truth, which complements the physical acts of worship described in Ezekiel by emphasizing the heart's posture.
Christ Among His PeopleG. M'Michael, B. A.Ezekiel 46:10
The Prince in the MidstJ. J. Wray.Ezekiel 46:10
Distinction and Equality in the Kingdom of GodW. Clarkson Ezekiel 46:2, 3, 10
The Optional and the Obligatory in the Kingdom of GodW. Clarkson Ezekiel 46:4-12
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Forth, Midst, Prince, Ruler
Dictionary of Bible Themes
Ezekiel 46:9

     5323   gate
     5442   pilgrimage

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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