Ezekiel 28:18
By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you.
By the multitude of your iniquities
This phrase highlights the extensive and repeated nature of the sins committed. The Hebrew word for "iniquities" is "עֲוֹנוֹת" (avonot), which implies a deep moral corruption and a turning away from God's laws. Historically, this reflects the persistent rebellion against God seen in the actions of the king of Tyre, who is the subject of this prophecy. The multitude suggests not just a single act but a lifestyle of sin, emphasizing the gravity and accumulation of offenses that lead to divine judgment.

by the unrighteousness of your trade
The term "unrighteousness" in Hebrew is "עַוְלָתְךָ" (avlatkha), indicating injustice or moral wrongness. The "trade" refers to the commercial activities of Tyre, a wealthy and influential city known for its extensive trading networks. This phrase suggests that the king's economic practices were corrupt and exploitative, prioritizing profit over righteousness. In a broader scriptural context, it serves as a warning against allowing material wealth to corrupt moral integrity.

you have profaned your sanctuaries
"Profaned" comes from the Hebrew "חִלַּלְתָּ" (chillalta), meaning to defile or desecrate something holy. "Sanctuaries" refers to places set apart for worship and the presence of God. The king's actions have desecrated what was meant to be holy, indicating a profound disrespect for the sacred. This reflects a broader biblical theme where the misuse of what is holy leads to severe consequences, underscoring the importance of maintaining purity in worship and devotion.

So I made a fire come out from within you
The imagery of fire is often used in the Bible to symbolize judgment and purification. The phrase "from within you" suggests that the source of destruction is internal, perhaps indicating that the king's own sins and corruption led to his downfall. This internal fire consuming the individual is a powerful metaphor for how unchecked sin can lead to self-destruction, aligning with the biblical principle that sin carries the seeds of its own punishment.

it consumed you
The Hebrew word for "consumed" is "אָכְלָה" (akhlah), which means to devour or destroy completely. This signifies the totality of the judgment faced by the king of Tyre. The consumption by fire is a vivid depiction of divine retribution, emphasizing that God's judgment is thorough and inescapable for those who persist in sin.

and I reduced you to ashes on the ground
"Ashes" symbolize complete destruction and humiliation. In biblical times, ashes were also a sign of mourning and repentance, but here they represent the finality of judgment. The phrase "on the ground" underscores the humbling of the once-proud king, brought low before God and man. This serves as a sobering reminder of the ultimate fate of those who exalt themselves against God.

in the eyes of all who saw you
This phrase indicates that the judgment was public and witnessed by others, serving as a warning to all who observed. The public nature of the king's downfall highlights the biblical truth that God’s justice is not only personal but also serves as a testimony to others. It reinforces the idea that God’s judgments are righteous and serve as a deterrent to sin for the broader community.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. The King of Tyre
The primary subject of this passage, representing both a historical figure and a symbolic representation of pride and rebellion against God.

3. Tyre
An ancient and wealthy city-state known for its commerce and trade, often associated with pride and idolatry.

4. Sanctuaries
Places of worship that were defiled by the king's iniquities, symbolizing the corruption of what was meant to be holy.

5. Fire and Ashes
Symbols of judgment and destruction, representing the consequences of sin and rebellion against God.
Teaching Points
The Dangers of Pride
Pride leads to downfall. The King of Tyre's arrogance and self-exaltation resulted in his destruction. Believers must guard against pride and seek humility.

Integrity in Conduct
The dishonesty in trading highlights the importance of integrity. Christians are called to conduct their affairs with honesty and righteousness.

Consequences of Sin
Sin has serious consequences. The imagery of fire and ashes serves as a stark reminder of the judgment that follows unrepentant sin.

Sanctity of Worship
The profaning of sanctuaries underscores the need to keep worship pure and focused on God. Believers should ensure their worship is sincere and untainted by worldly influences.

God's Sovereignty in Judgment
God's judgment is just and inevitable. The passage reminds us of God's ultimate authority over nations and individuals.
Bible Study Questions
1. How does the pride of the King of Tyre serve as a warning for us today in our personal and professional lives?

2. In what ways can we ensure that our "sanctuaries" (places of worship and our hearts) remain pure and undefiled?

3. How does the imagery of fire and ashes in Ezekiel 28:18 relate to other biblical depictions of judgment, and what can we learn from these connections?

4. What practical steps can we take to maintain integrity in our dealings with others, especially in business and commerce?

5. How does understanding God's sovereignty in judgment affect our perspective on current world events and personal challenges?
Connections to Other Scriptures
Isaiah 14
This passage parallels the fall of the King of Tyre with the fall of Lucifer, highlighting themes of pride and downfall.

Revelation 18
The fall of Babylon echoes the judgment on Tyre, emphasizing the ultimate destruction of worldly pride and corruption.

Proverbs 16:18
This verse warns that pride precedes destruction, aligning with the fate of the King of Tyre.
Corruption in CommerceG. T. Forbes, M. A.Ezekiel 28:18
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Abundance, Ashes, Behold, Beholding, Bring, Consumed, Defiled, Desecrated, Devour, Devoured, Dishonest, Dust, Evil, Fire, Forth, Ground, Hast, Holy, Iniquities, Iniquity, Meal, Midst, Multitude, Perversity, Places, Polluted, Profaned, Reduced, Sanctuaries, Sight, Sin, Trade, Trading, Traffic, Traffick, Unclean, Unrighteousness, Watching
Dictionary of Bible Themes
Ezekiel 28:18

     5414   money, stewardship
     5555   stealing
     5587   trade
     7438   sanctuary
     8354   trustworthiness

Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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