Ezekiel 28:17
Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings.
Your heart was proud
The Hebrew word for "heart" is "לֵב" (lev), which often signifies the inner self, the seat of emotions, and the will. In this context, it reflects the core of the being that has turned away from humility. Pride, or "גָּבַהּ" (gābah), is a recurring theme in Scripture, often leading to downfall. This pride is not just an emotion but a state of being that elevates oneself above others and, ultimately, above God. The heart's pride is a spiritual condition that blinds one to the truth and leads to self-destruction.

because of your beauty
The Hebrew word for "beauty" is "יָפֶה" (yāpeh), which can refer to physical attractiveness or the splendor of one's position or achievements. In the context of Ezekiel 28, this beauty is attributed to the King of Tyre, who is often seen as a representation of Satan. The beauty here is not just physical but also symbolic of the wisdom and perfection that was originally bestowed upon him. However, this beauty became a source of vanity and self-exaltation, leading to corruption.

you corrupted your wisdom
The term "corrupted" comes from the Hebrew "שָׁחַת" (shāḥat), meaning to spoil, ruin, or pervert. Wisdom, or "חָכְמָה" (ḥokmah), is a divine gift, a reflection of God's own nature. The corruption of wisdom implies a deliberate misuse of the knowledge and understanding given by God. Instead of using wisdom to glorify God, it was twisted to serve selfish ambitions and prideful desires, leading to moral and spiritual decay.

by reason of your splendor
"Splendor" in Hebrew is "הוֹד" (hōd), which denotes majesty, glory, or grandeur. This splendor was a divine endowment meant to reflect God's glory. However, it became a reason for self-glorification. The splendor that should have been a testament to God's greatness was instead used to elevate oneself, demonstrating how blessings can become curses when misused.

So I cast you to the earth
The act of casting down is a divine judgment. The Hebrew verb "נָתַן" (nātan) implies a forceful action, a removal from a place of honor to one of disgrace. This phrase echoes the fall of Lucifer, who was cast out of heaven due to his rebellion. It serves as a warning that pride and self-exaltation lead to downfall and humiliation.

I made you a spectacle before kings
The word "spectacle" comes from the Hebrew "רָאָה" (rā’ah), meaning to see or to show. This public display of judgment serves as a lesson to others, particularly those in positions of power. The kings, representing earthly authority, witness the consequences of pride and rebellion against God. It is a reminder that no earthly power can stand against divine justice, and that humility and submission to God are the paths to true honor and glory.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including judgments and future restoration.

2. The King of Tyre
The primary subject of this passage, representing both a historical figure and a symbolic representation of pride and downfall. Tyre was a wealthy and influential city-state known for its commerce and beauty.

3. God
The ultimate judge who pronounces judgment on the King of Tyre for his pride and corruption.

4. Tyre
An ancient Phoenician city known for its wealth and strategic location. It serves as a backdrop for the prophecy against its king.

5. Kings
Other rulers and nations who witness the downfall of the King of Tyre, serving as a warning against pride and self-exaltation.
Teaching Points
The Danger of Pride
Pride can lead to a downfall, as seen in the King of Tyre. Believers are called to humility, recognizing that all beauty and wisdom come from God.

Corruption of Wisdom
Wisdom can be corrupted by self-exaltation. True wisdom is rooted in the fear of the Lord and humility.

God's Sovereignty in Judgment
God is just and sovereign, and He will humble those who exalt themselves. This serves as a reminder to live in submission to His will.

Witness to Others
The downfall of the proud serves as a spectacle and a lesson to others. Our lives should reflect God's glory, not our own.

Reflecting God's Beauty
Our beauty and talents should point others to God, not lead us to self-glorification.
Bible Study Questions
1. How does the pride of the King of Tyre serve as a warning for us today in our personal and professional lives?

2. In what ways can we ensure that our wisdom and talents remain uncorrupted by pride?

3. How does the concept of God opposing the proud but giving grace to the humble (James 4:6) manifest in our daily interactions with others?

4. What are some practical steps we can take to reflect God's beauty and glory in our lives rather than seeking our own splendor?

5. How can the downfall of the King of Tyre serve as a lesson for leaders and those in positions of influence today?
Connections to Other Scriptures
Isaiah 14
This passage parallels the fall of the King of Tyre with the fall of Lucifer, highlighting themes of pride and downfall.

Proverbs 16:18
This verse underscores the principle that pride precedes destruction, reinforcing the message in Ezekiel 28:17.

James 4:6
This New Testament verse emphasizes that God opposes the proud but gives grace to the humble, aligning with the judgment against the King of Tyre.
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Account, Beautiful, Beauty, Behold, Brightness, Cast, Corrupted, Evil, Exposed, Feast, Gaze, Ground, Hast, Heart, Kings, Laid, Lay, Lifted, Low, Proud, Reason, Sake, Sin, Spectacle, Splendor, Threw, Wisdom
Dictionary of Bible Themes
Ezekiel 28:17

     4040   beauty
     5016   heart, fallen and redeemed
     8366   wisdom, source of
     8805   pride, results

Ezekiel 28:12-17

     8322   perfection, human

Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Ezekiel 28:16-17

     6112   banishment

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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