Ezekiel 28:19
All the nations who know you are appalled over you. You have come to a horrible end and will be no more.'"
All the nations who knew you
This phrase highlights the widespread recognition and influence of the subject, traditionally understood as the King of Tyre. In the ancient Near East, Tyre was a significant maritime and commercial power, known for its wealth and trade networks. The Hebrew word for "nations" is "goyim," which often refers to Gentile or non-Israelite peoples. This indicates that Tyre's influence extended beyond its immediate region, affecting various cultures and societies. The phrase suggests a universal acknowledgment of Tyre's previous status and the shock of its downfall.

are appalled over you
The Hebrew root for "appalled" is "shamem," which conveys a sense of desolation, horror, or astonishment. This reaction from the nations underscores the dramatic and unexpected nature of Tyre's fall. Historically, Tyre was considered impregnable due to its strategic location and fortifications. The use of "appalled" suggests that the downfall was not only a political or economic event but also a moral and spiritual lesson for the surrounding nations, demonstrating the consequences of pride and hubris.

You have come to a horrible end
The phrase "horrible end" translates from the Hebrew "ballah," which implies a complete and utter destruction. This is not merely a decline but an obliteration of status and power. In the context of Ezekiel's prophecy, this serves as a divine judgment against Tyre's arrogance and self-exaltation. Theologically, it reflects the biblical principle that God opposes the proud but gives grace to the humble (James 4:6). The "end" signifies the finality of God's judgment, leaving no room for recovery or restoration.

and will be no more
This phrase emphasizes the totality and permanence of Tyre's destruction. The Hebrew "ayin" for "no more" indicates a complete cessation of existence or influence. Historically, while Tyre did experience a resurgence after its initial destruction, the prophecy points to a spiritual and moral obliteration that transcends mere physical rebuilding. In a broader biblical context, this serves as a warning to all nations and individuals about the dangers of pride and the ultimate sovereignty of God over human affairs. The phrase assures believers of God's ultimate justice and the futility of opposing His will.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and delivers God's messages of judgment and restoration.

2. The King of Tyre
The primary subject of Ezekiel 28, representing both a historical figure and a symbolic representation of pride and rebellion against God.

3. Tyre
An ancient and wealthy city-state located in modern-day Lebanon, known for its commerce and trade. It is the focus of God's judgment in this chapter.

4. Nations
Refers to the surrounding peoples and kingdoms who interacted with Tyre and witnessed its downfall.

5. Judgment
The event of God's righteous judgment upon Tyre for its pride and arrogance, serving as a warning to other nations.
Teaching Points
The Danger of Pride
Pride leads to downfall. The King of Tyre's arrogance serves as a cautionary tale for individuals and nations alike.

God's Sovereignty in Judgment
God's judgment is just and inevitable for those who exalt themselves against Him. We must recognize His authority and submit to His will.

Witness to the Nations
The fall of Tyre serves as a testimony to God's power and justice. Our lives should also reflect God's truth to those around us.

The Temporal Nature of Earthly Wealth
Tyre's wealth and splendor could not save it from destruction. We should focus on storing up treasures in heaven rather than on earth.

Repentance and Restoration
While judgment is severe, God's desire is for repentance and restoration. We should seek His mercy and turn from our sinful ways.
Bible Study Questions
1. How does the fall of Tyre illustrate the consequences of pride, and how can we guard against pride in our own lives?

2. In what ways does the judgment of Tyre serve as a warning to modern nations and societies?

3. How can we apply the lesson of God's sovereignty in judgment to our personal walk with Him?

4. What are some practical ways to ensure that our focus remains on eternal treasures rather than temporary, earthly wealth?

5. How can the themes of repentance and restoration in Ezekiel 28 encourage us in our spiritual journey and relationship with God?
Connections to Other Scriptures
Isaiah 14
This chapter also addresses the fall of a proud ruler, often interpreted as a parallel to the fall of Satan, similar to the symbolic interpretation of the King of Tyre.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment and the end of a proud, wealthy city, similar to Tyre's fate.

Proverbs 16:18
This verse highlights the principle that pride precedes destruction, a theme evident in the judgment of Tyre.
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Age, Amazed, Appalled, Astonished, Cease, Dreadful, Fear, Forever, Hast, Horrible, Nevermore, Overcome, Peoples, Terrified, Terror, Wastes, Wonder
Dictionary of Bible Themes
Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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