Ezekiel 27:10
Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor.
Men of Persia, Lud, and Put
This phrase highlights the diverse and international nature of the military forces that supported Tyre, a powerful and wealthy city-state. Historically, Persia was a significant empire known for its military prowess and strategic influence. The mention of "Lud" likely refers to the Lydians, an ancient people known for their skills in archery and warfare. "Put" is often associated with the region of Libya in North Africa, known for its warriors. The inclusion of these nations underscores the extensive reach and influence of Tyre, drawing upon the strength and expertise of various peoples to bolster its defenses. This diversity reflects the city's wealth and ability to attract and employ skilled warriors from distant lands.

were your warriors in your army
This phrase emphasizes the role these men played as integral parts of Tyre's military might. The use of "warriors" suggests not just soldiers, but elite fighters, skilled in the art of war. The phrase "in your army" indicates their full integration into Tyre's military structure, suggesting a level of organization and discipline. This reflects the city's strategic importance and its need for a formidable defense force to protect its commercial interests and maintain its status as a leading maritime power.

They hung their shields and helmets in you
The imagery of hanging shields and helmets within the city symbolizes both protection and honor. In ancient times, displaying military equipment was a sign of strength and readiness for battle. It also served as a deterrent to potential aggressors, showcasing the city's preparedness and the valor of its defenders. This act of hanging shields and helmets can also be seen as a form of tribute or allegiance, indicating that these warriors were not merely mercenaries but were committed to the defense and prosperity of Tyre.

they gave you splendor
The presence of these warriors and their equipment contributed to the city's splendor, enhancing its reputation and prestige. The term "splendor" suggests not only physical beauty and wealth but also a sense of glory and honor. The military strength provided by these diverse groups added to Tyre's allure as a powerful and influential city. This splendor was not just in material wealth but in the city's ability to command respect and admiration from surrounding nations, further solidifying its position as a dominant force in the ancient world.

Persons / Places / Events
1. Persia
An ancient empire located in what is now Iran. Known for its powerful military and significant influence in the ancient Near East.

2. Lud
Likely referring to a people or region in Asia Minor, possibly Lydia, known for their skilled warriors.

3. Put
Generally identified with a region in North Africa, possibly Libya, known for its warriors and mercenaries.

4. Warriors
These were the soldiers from various nations who served in the army of Tyre, contributing to its military strength and prestige.

5. Tyre
A prominent ancient Phoenician city known for its wealth, trade, and strong fortifications. The city is the subject of Ezekiel's lament in this chapter.
Teaching Points
The Diversity of God's Creation
The inclusion of various nations in Tyre's army reflects the diversity of God's creation. Each nation brought unique strengths and skills, reminding us of the value of diversity within the body of Christ.

The Temporary Nature of Earthly Splendor
Tyre's reliance on foreign warriors for splendor and strength serves as a reminder that earthly glory is temporary. True and lasting splendor comes from God alone.

The Role of Nations in God's Plan
The mention of these nations shows that God uses all peoples and nations to fulfill His purposes. We should be open to how God might use diverse groups to accomplish His will today.

The Danger of Pride and Self-Reliance
Tyre's pride in its military might and alliances ultimately led to its downfall. This warns us against placing our trust in human strength rather than in God.
Bible Study Questions
1. How does the inclusion of diverse nations in Tyre's army reflect the diversity within the body of Christ today?

2. In what ways can we be tempted to rely on earthly splendor or strength, and how can we shift our focus to God's eternal glory?

3. How do the roles of Persia, Lud, and Put in Tyre's army illustrate the broader theme of God's sovereignty over nations?

4. What lessons can we learn from Tyre's downfall about the dangers of pride and self-reliance?

5. How can we apply the understanding of God's use of diverse peoples and nations to our approach to missions and evangelism today?
Connections to Other Scriptures
Isaiah 66:19
This verse mentions the nations of Tarshish, Put, and Lud, highlighting their role in God's plan and their recognition of His glory.

Jeremiah 46:9
Refers to the warriors of Cush, Put, and Lud, emphasizing their military prowess and involvement in historical battles.

Ezekiel 30:5
Mentions Put and Lud among the nations that will fall by the sword, indicating their involvement in regional conflicts and God's judgment.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Army, Body-covers, Bringing, Comeliness, Cush, Forces, Forth, Glory, Hanged, Hanging, Head-dresses, Helmet, Helmets, Honour, Hung, Lud, Lydia, Military, Persia, Persian, Phut, Served, Shield, Shields, Soldiers, Splendor, Splendour, Walls, War
Dictionary of Bible Themes
Ezekiel 27:10

     5158   head-covering

Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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