Ezekiel 22:26
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.
Her priests do violence to My law
The phrase "Her priests do violence to My law" indicates a severe breach of duty by those who were meant to be spiritual leaders. The Hebrew word for "violence" here is "חָמַס" (chamas), which implies not just physical violence but also moral corruption and injustice. The priests, who were supposed to uphold and teach God's law, were instead corrupting it, leading the people astray. This highlights the importance of spiritual leaders maintaining integrity and faithfulness to God's Word.

and profane My holy things
To "profane" means to treat something sacred with irreverence or disrespect. The Hebrew root "חָלַל" (chalal) suggests a desecration or defilement. The priests were treating sacred objects and rituals as common, stripping them of their divine significance. This reflects a broader theme in Scripture where God calls His people to honor what is holy, recognizing the sacredness of His presence and commands.

They make no distinction between the holy and the common
The failure to "make no distinction between the holy and the common" underscores a loss of discernment and reverence. The Hebrew word for "distinction" is "בָּדַל" (badal), meaning to separate or divide. This was a critical role of the priests, to teach the people the difference between what was set apart for God and what was ordinary. This lack of distinction led to moral and spiritual confusion among the people.

and they teach that there is no difference between the unclean and the clean
The phrase "there is no difference between the unclean and the clean" points to a fundamental misunderstanding or disregard for God's laws of purity. The Hebrew terms "טָמֵא" (tamei) for unclean and "טָהוֹר" (tahor) for clean were central to the Israelites' understanding of holiness and their relationship with God. By blurring these lines, the priests were undermining the covenantal relationship between God and His people.

They shut their eyes to the keeping of My Sabbaths
"Shut their eyes" is a metaphor for willful ignorance or neglect. The Hebrew word "עָצַם" (atsam) means to close or hide. The Sabbath was a sign of the covenant between God and Israel, a day set apart for rest and worship. By ignoring the Sabbath, the priests were not only disobeying a command but also disregarding a vital aspect of their identity as God's people.

so that I am profaned among them
The result of these actions is that God Himself is "profaned among them." The Hebrew word "חָלַל" (chalal) is used again, emphasizing the gravity of the situation. When God's representatives fail to honor Him, it leads to His name being dishonored among the people. This serves as a sobering reminder of the responsibility of those who lead and teach in God's name to uphold His holiness and truth.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites, often focusing on their sins and the need for repentance.

2. Priests
Religious leaders in Israel responsible for teaching the law and maintaining the sanctity of worship and religious practices.

3. Israel
The nation chosen by God, often depicted in the Old Testament as struggling with faithfulness to God's commandments.

4. Sabbaths
Holy days set apart by God for rest and worship, symbolizing the covenant between God and Israel.

5. The Law
Refers to the commandments and instructions given by God to the Israelites, primarily through Moses, to guide their moral and spiritual conduct.
Teaching Points
The Role of Spiritual Leaders
Spiritual leaders are called to uphold and teach God's standards. When they fail, it leads to widespread spiritual decay.

Distinguishing the Holy from the Common
Believers are called to discern and respect what God has set apart as holy, maintaining a clear distinction in their lives.

The Importance of the Sabbath
Observing the Sabbath is a sign of obedience and reverence for God, reminding us of His creation and covenant.

Consequences of Neglecting God's Law
Ignoring God's commandments leads to His name being profaned and can result in judgment.

Personal Responsibility
While leaders have a significant role, each believer is responsible for knowing and living by God's standards.
Bible Study Questions
1. How does the failure of the priests in Ezekiel 22:26 reflect on the spiritual state of Israel, and what can we learn from this about the importance of godly leadership?

2. In what ways can we distinguish between the holy and the common in our daily lives, and why is this distinction important?

3. How does the neglect of the Sabbath in Ezekiel 22:26 relate to our understanding and observance of rest and worship today?

4. What are some modern-day examples of failing to uphold God's standards, and how can we address these issues within our communities?

5. How can we ensure that we are not only hearers of the Word but also doers, in light of the priests' failure to teach and live by God's law in Ezekiel 22:26?
Connections to Other Scriptures
Leviticus 10:10
This verse emphasizes the importance of distinguishing between the holy and the common, and between the unclean and the clean, which is directly related to the failure of the priests in Ezekiel 22:26.

Malachi 2:7-8
Highlights the role of priests as messengers of the Lord, who should preserve knowledge and teach the law, contrasting with their failure in Ezekiel.

Isaiah 56:2
Speaks to the blessing of keeping the Sabbath holy, underscoring the significance of the priests' neglect in Ezekiel 22:26.

Jeremiah 23:11
Describes the corruption of both prophets and priests, similar to the critique in Ezekiel.

Matthew 23:23
Jesus criticizes the religious leaders for neglecting the weightier matters of the law, echoing the issues in Ezekiel.
Common Corruption of All ClassesJ.R. Thomson Ezekiel 22:23-31
Highest Rank Among Men not SoughtJ.D. Davies Ezekiel 22:23-31
The Universal Prevalence of WickednessW. Jones Ezekiel 22:23-31
People
Ezekiel
Places
Jerusalem
Topics
Acting, Caused, Clean, Clear, Common, Difference, Different, Discern, Disregarded, Distinction, Distinguish, Division, Hid, Hidden, Hide, Holy, Honoured, Keeping, Law, Midst, Pierced, Pollute, Priests, Profane, Profaned, Sabbaths, Separation, Shewed, Shown, Shut, Taught, Teach, Unclean, Violated, Violence, Violently, Wronged
Dictionary of Bible Themes
Ezekiel 22:26

     5149   eyes
     5800   blasphemy
     6616   atonement, in OT
     7340   clean and unclean
     7768   priests, OT function
     8227   discernment, nature of
     8269   holiness, separation from worldly
     8749   false teachers
     8807   profanity
     8840   unfaithfulness, to God

Ezekiel 22:23-29

     7259   promised land, later history

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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