Ezekiel 22:25
The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her.
There is a conspiracy
The Hebrew word for "conspiracy" is "קֶשֶׁר" (qesher), which implies a secret plan or alliance, often with malicious intent. In the context of Ezekiel, this conspiracy is not just a political plot but a spiritual rebellion against God’s laws. Historically, Israel's leaders often formed alliances with surrounding nations, contrary to God's commands, leading to moral and spiritual decay. This conspiracy reflects a deeper betrayal of trust and covenant with God, highlighting the severity of their sin.

of her princes
The term "princes" refers to the leaders or rulers of Israel. In Hebrew, "נְשִׂיאֶיהָ" (nesi'eha) denotes those in positions of authority. These leaders were expected to shepherd the people with justice and righteousness. However, their failure to do so is a recurring theme in the prophetic literature. The princes' corruption and failure to uphold God's standards contributed significantly to the nation's downfall, serving as a warning to leaders in all generations about the consequences of neglecting divine responsibilities.

within her
This phrase emphasizes the internal nature of the corruption. The problem is not external pressure but an internal moral and spiritual decay. The Hebrew "בְּתוֹכָהּ" (betokhah) suggests that the conspiracy is deeply rooted within the society itself. This internal corruption is more dangerous because it erodes the community from the inside, making it vulnerable to external threats and divine judgment.

like a roaring lion tearing its prey
The imagery of a "roaring lion" is powerful and evocative. In Hebrew, "כַּאֲרִי שֹׁאֵג טֹרֵף" (ka'ari sho'eg toref) conveys a sense of ferocity and destruction. Lions are often used in Scripture to symbolize strength and danger. Here, the leaders are compared to lions, not in their noble strength, but in their predatory and destructive behavior. This metaphor underscores the violence and ruthlessness with which the leaders exploit the people, a stark contrast to the shepherd-like care they were supposed to provide.

they devour people
The phrase "devour people" uses the Hebrew "אָכְלוּ נֶפֶשׁ" (aklu nefesh), which literally means to consume or eat lives. This graphic depiction illustrates the extent of the leaders' exploitation and oppression. Instead of protecting and nurturing the people, they consume them for their gain. This consumption is not just physical but also spiritual and economic, reflecting a total disregard for the well-being of the populace.

seize treasures and precious things
The Hebrew "חָמְסוּ חוֹסֶן וִיקָר" (chamsu chosen viqar) indicates a violent taking of wealth and valuables. This phrase highlights the greed and materialism of the leaders. In biblical times, treasures and precious things were often symbols of God's blessing and provision. By seizing these, the leaders not only rob the people of their material wealth but also of their dignity and hope, further alienating them from God's intended blessings.

and make many widows within her
The creation of "many widows" is a direct consequence of the leaders' actions. The Hebrew "וְאַלְמָנוֹת הִרְבּוּ בְתוֹכָהּ" (vealmanot hirbu betokhah) suggests an increase in the number of widows due to the violence and injustice perpetrated by the leaders. Widows in ancient Israel were particularly vulnerable and were supposed to be protected by the community. The increase in widows signifies a breakdown of social justice and care, highlighting the leaders' failure to uphold God's commandments to protect the marginalized and vulnerable. This serves as a poignant reminder of the societal impact of leadership corruption and the importance of justice and compassion in governance.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Prophets
In this context, false prophets within Israel who are misleading the people and contributing to societal corruption.

3. Israel
The nation of God's chosen people, who are in a state of moral and spiritual decline during Ezekiel's time.

4. Widows
Symbolic of the vulnerable and oppressed in society, who suffer due to the actions of corrupt leaders.

5. Babylonian Exile
The period during which the Israelites were exiled from their homeland, a backdrop to Ezekiel's prophecies.
Teaching Points
The Danger of False Prophets
False prophets can lead entire communities astray, causing spiritual and societal decay. We must be vigilant and discerning in identifying true teachings.

The Responsibility of Leadership
Leaders are accountable for the welfare of their people. Corruption and exploitation lead to widespread suffering and divine judgment.

The Call to Protect the Vulnerable
God's heart is for the oppressed and vulnerable, such as widows. Believers are called to advocate for and support those in need.

The Consequences of Sin
Sin, especially when perpetuated by those in authority, has far-reaching consequences. Repentance and a return to God's ways are essential.

The Importance of Spiritual Discernment
Believers must cultivate discernment to recognize and reject false teachings, aligning themselves with God's truth.
Bible Study Questions
1. How does the imagery of a "roaring lion" in Ezekiel 22:25 help us understand the nature of false prophets?

2. In what ways can we apply the lessons from Ezekiel 22:25 to discern false teachings in today's world?

3. How does the treatment of widows in Ezekiel 22:25 reflect the broader societal issues addressed by the prophet?

4. What parallels can you draw between the false prophets in Ezekiel's time and the warnings given by Jesus in the New Testament?

5. How can we, as a church community, ensure that we are protecting and supporting the vulnerable among us, in light of James 1:27?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets and their destructive influence on the people, similar to Ezekiel's message.

Micah 3
Micah speaks against leaders who exploit the people, paralleling the condemnation of corrupt prophets in Ezekiel.

Matthew 7:15
Jesus warns about false prophets, connecting to the theme of spiritual deception found in Ezekiel.

1 Peter 5:8
The imagery of a roaring lion is used to describe the devil, drawing a parallel to the destructive nature of false prophets.

James 1:27
Emphasizes caring for widows and orphans, contrasting the neglect and exploitation described in Ezekiel.
Common Corruption of All ClassesJ.R. Thomson Ezekiel 22:23-31
Highest Rank Among Men not SoughtJ.D. Davies Ezekiel 22:23-31
The Universal Prevalence of WickednessW. Jones Ezekiel 22:23-31
People
Ezekiel
Places
Jerusalem
Topics
Conspiracy, Devour, Devoured, Glory, Human, Increase, Lion, Loud-voiced, Meal, Midst, Multiplied, Precious, Prey, Princes, Property, Prophets, Ravening, Roaring, Rulers, Soul, Souls, Taking, Tearing, Thereof, Treasure, Treasures, Valued, Violently, Wealth, Widows, Within
Dictionary of Bible Themes
Ezekiel 22:25

     5342   hunting
     5743   widows
     5817   conspiracies

Ezekiel 22:23-29

     7259   promised land, later history

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:25 NIV
Ezekiel 22:25 NLT
Ezekiel 22:25 ESV
Ezekiel 22:25 NASB
Ezekiel 22:25 KJV

Ezekiel 22:25 Commentaries

Bible Hub
Ezekiel 22:24
Top of Page
Top of Page