Ezekiel 21:29
while they offer false visions for you and lying divinations about you--to be placed on the necks of the wicked who are slain, whose day has come, the time of their final punishment.
while they offer false visions for you
The phrase "false visions" in Hebrew is "שָׁוְא חָזוֹן" (shav chazon). The term "shav" means vanity or falsehood, indicating something that is empty or deceptive. "Chazon" refers to a vision or revelation. In the context of ancient Israel, prophets were expected to receive true visions from God. However, false prophets were prevalent, offering visions that were not from God, leading people astray. This highlights the importance of discernment and the need to test the spirits, as emphasized in 1 John 4:1.

and foretell lies about you
The Hebrew word for "lies" is "כָּזָב" (kazab), which means deception or falsehood. The act of foretelling lies is a direct violation of the prophetic office, which was meant to convey God's truth. In the historical context, false prophets often told people what they wanted to hear, rather than the hard truths that God was communicating through true prophets like Ezekiel. This serves as a warning against the dangers of listening to comforting lies rather than confronting difficult truths.

to be placed on the necks of the wicked
The imagery of something being placed on the necks suggests a burden or yoke. In ancient times, a yoke was used to control and direct animals, symbolizing subjugation and control. Here, it implies that the false visions and lies are a burden leading the wicked to their downfall. The "wicked" refers to those who have turned away from God's commandments, and the imagery suggests that their own choices and the deceit they embrace will lead to their destruction.

who are to be slain
The phrase "to be slain" indicates a divine judgment. In the Hebrew context, the word "הָרַג" (harag) means to kill or destroy. This is not merely a physical death but a representation of divine retribution for persistent rebellion against God. The historical context of Ezekiel's prophecy was during a time when Israel faced severe consequences for their idolatry and disobedience, culminating in the Babylonian exile.

whose day has come
The "day" refers to a specific time appointed by God for judgment. In prophetic literature, "the day" often signifies a time of reckoning or divine intervention. This is a reminder of God's sovereignty over time and history, and that He has appointed times for both judgment and redemption. It underscores the urgency of repentance and the certainty of God's justice.

the time of their final punishment
The phrase "final punishment" indicates the culmination of God's judgment. The Hebrew word for "punishment" is "עֲוֹן" (avon), which can also mean iniquity or guilt. This suggests that the punishment is not arbitrary but is a direct consequence of the accumulated sins and rebellion of the people. It serves as a sobering reminder of the seriousness of sin and the ultimate accountability before a holy and just God.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their exile in Babylon.

2. Babylon
The empire that conquered Jerusalem and took the Israelites into exile. It serves as the backdrop for Ezekiel's prophecies.

3. False Prophets
Individuals who claimed to speak for God but delivered false visions and lies, misleading the people.

4. The Wicked
Those who have turned away from God and are subject to His judgment.

5. Day of Punishment
A time appointed by God for executing judgment on the wicked, emphasizing the certainty of divine justice.
Teaching Points
Discernment Against Deception
Believers must cultivate discernment to recognize and reject false teachings, aligning themselves with the truth of God's Word.

The Certainty of Divine Justice
God's judgment is sure and will come at the appointed time. This should encourage believers to live righteously and warn others of the consequences of sin.

The Role of Prophets
True prophets are called to speak God's truth, even when it is unpopular. Believers should seek to be voices of truth in their communities.

Accountability for Leaders
Spiritual leaders are accountable to God for their teachings. They must ensure they are leading people according to Scripture, not personal agendas.

Hope in God's Sovereignty
Even in times of judgment, believers can find hope in God's sovereign plan, trusting that He will ultimately bring about justice and restoration.
Bible Study Questions
1. How can we identify false teachings in today's world, and what steps can we take to protect ourselves from them?

2. In what ways does the certainty of God's judgment influence your daily life and decisions?

3. How can we support and encourage true prophetic voices in our communities?

4. What responsibilities do spiritual leaders have in ensuring they are teaching truth, and how can congregations hold them accountable?

5. How does understanding God's sovereignty and justice provide hope and assurance in times of uncertainty or trial?
Connections to Other Scriptures
Jeremiah 14:14
This verse also addresses false prophets who speak lies in God's name, highlighting the theme of divine judgment against deceit.

Matthew 7:15-20
Jesus warns about false prophets, emphasizing the need for discernment and the consequences of following deceitful leaders.

Revelation 20:11-15
Describes the final judgment, where the wicked face their ultimate punishment, connecting to the theme of divine justice in Ezekiel.
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
The Judgment of AmmonW. Jones Ezekiel 21:28-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
FALSE, Bring, Climax, Deadly, Death, Divinations, Divine, Divining, Evil-doers, Falsehood, Final, Gives, Iniquity, Laid, Lay, Lie, Lies, Lying, Necks, Punishment, Purpose, Reached, Secret, Seeing, Slain, Unhallowed, Vain, Vanity, Vision, Visions, Whiles, Whilst, Wicked, Wounded, You-to
Dictionary of Bible Themes
Ezekiel 21:28-32

     5893   insults

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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