Ezekiel 21:13
Surely testing will come! And what if even the scepter, which the sword despises, does not continue?' declares the Lord GOD.
Surely testing will come
The phrase "Surely testing will come" underscores the certainty of divine judgment and trial. The Hebrew word for "testing" here is "bāḥan," which implies a process of examination or proving. In the context of Ezekiel, this testing is a divine act meant to reveal the true nature of Israel's faith and obedience. Historically, Israel faced numerous trials, often as a result of their disobedience to God. This phrase serves as a reminder that God's testing is inevitable and purposeful, designed to refine and purify His people.

And what if even the scepter
The "scepter" symbolizes authority and kingship, often associated with the ruling power of a nation. In the Hebrew text, the word "šēḇeṭ" is used, which can mean both "scepter" and "tribe," indicating leadership and governance. The scepter represents the Davidic line of kings, which was supposed to be a symbol of stability and divine favor. However, Ezekiel's prophecy questions the endurance of this authority, suggesting that even established powers are subject to God's judgment.

which the sword despises
The "sword" is a metaphor for war and destruction, often used in the Bible to represent God's instrument of judgment. The Hebrew word "ḥereḇ" is used here, indicating a tool of divine retribution. The phrase "which the sword despises" suggests that the sword, or the impending judgment, holds no regard for earthly power or authority. This reflects the historical context of Babylon's conquest, where even the mightiest rulers were not spared from God's decreed judgment.

does not continue?
The phrase "does not continue" implies the cessation or interruption of the scepter's authority. In Hebrew, the word "ʿāmad" is used, meaning "to stand" or "to endure." This raises the possibility that the established order, represented by the scepter, may not withstand the coming judgment. It serves as a sobering reminder that human institutions, no matter how powerful, are transient and subject to God's sovereign will.

declares the Lord GOD
The phrase "declares the Lord GOD" is a solemn affirmation of divine authority and certainty. The Hebrew "nə'um YHWH" is often used in prophetic literature to emphasize that the message is not of human origin but is a direct pronouncement from God Himself. This declaration assures the reader of the authenticity and inevitability of the prophecy. It reinforces the conservative Christian belief in the sovereignty of God over all nations and rulers, affirming that His purposes will ultimately prevail.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. The Lord GOD
The sovereign and divine authority speaking through Ezekiel, declaring judgment and testing upon Israel.

3. The Scepter
Symbolizes the ruling authority or leadership of Israel, which is under threat of judgment and destruction.

4. The Sword
Represents God's instrument of judgment, often depicted as a tool of divine retribution against sin and rebellion.

5. Israel
The nation chosen by God, currently facing divine judgment due to their persistent disobedience and idolatry.
Teaching Points
The Certainty of Testing
God's declaration of testing is inevitable. Believers should prepare their hearts and lives for times of testing and refinement.

The Fragility of Human Authority
Earthly power and leadership are temporary and can be easily removed by God. Trust should be placed in God's eternal authority rather than human institutions.

The Purpose of Divine Judgment
God's judgment serves to correct and purify His people. It is an opportunity for repentance and realignment with His will.

The Sovereignty of God
God is in control of all events, including the rise and fall of nations. Believers can find peace in His sovereign plan, even amidst chaos.

The Call to Repentance
The threat of judgment is a call to repentance. Believers should examine their lives and turn away from sin to avoid the consequences of disobedience.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:13 relate to the concept of God's Word as a sword in Hebrews 4:12?

2. In what ways can we see the fragility of human authority in today's world, and how should this influence our trust in God?

3. How can we prepare ourselves spiritually for times of testing and judgment as described in Ezekiel 21:13?

4. What are some modern-day "scepters" or authorities that people might wrongly place their trust in, and how can we shift our focus to God's eternal authority?

5. Reflect on a time when you experienced God's corrective judgment. How did it lead to personal growth or a deeper relationship with Him?
Connections to Other Scriptures
Hebrews 4:12
The Word of God is described as a sharp sword, discerning the thoughts and intentions of the heart, similar to the sword of judgment in Ezekiel.

Psalm 2:9
The imagery of a scepter being broken parallels the potential end of Israel's leadership due to their disobedience.

Isaiah 10:5-6
Assyria is used as the rod of God's anger, similar to the sword in Ezekiel, showing how God uses nations to execute judgment.

Revelation 19:15
The sword coming from Christ's mouth in Revelation signifies divine judgment and authority, echoing the theme of God's sovereign judgment.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Affirmation, Condemns, Contemn, Contemneth, Contemning, Continue, Declares, Despise, Despises, Despising, Judah, Rod, Says, Scepter, Sceptre, Sovereign, Surely, Sword, Testing, Trial, Trier
Dictionary of Bible Themes
Ezekiel 21:13

     5513   sceptre

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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