Ezekiel 21:12
Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh.
Cry out and wail
The phrase "Cry out and wail" in Ezekiel 21:12 is a call to express deep sorrow and lamentation. In the Hebrew text, the word for "cry out" is "za'aq," which conveys a loud, piercing cry, often associated with distress or a call for help. This is not a quiet or subdued expression but a public and intense outpouring of emotion. The word "wail" is "yalal," which is often used in the context of mourning or lamentation over a great loss or impending disaster. Historically, such expressions were common in ancient Near Eastern cultures during times of national calamity or personal grief. This call to lament is a prophetic act, urging the people to recognize the severity of their situation and the impending judgment of God.

for it is against My people
The phrase "for it is against My people" highlights the object of the impending judgment. The possessive "My" indicates God's covenant relationship with Israel. Despite their rebellion, they are still His people, which makes the judgment all the more poignant. The Hebrew word for "people" is "am," which refers to a community bound together by shared identity and covenant. This phrase underscores the gravity of the situation: the judgment is not against foreign nations but against God's own chosen people, emphasizing their accountability to the covenant they have broken.

it is against all the princes of Israel
Here, "it is against all the princes of Israel" specifies the leaders who are particularly targeted by the judgment. The term "princes" (Hebrew: "nasi") refers to the leaders or rulers of the people, those who held authority and were responsible for guiding the nation. Historically, the leaders of Israel were often held accountable for leading the people astray, failing to uphold justice, and neglecting the covenant with God. This phrase indicates that the judgment is not only communal but also directed at those in positions of power who have failed in their duties.

They are delivered over to the sword
The phrase "They are delivered over to the sword" is a vivid depiction of the coming destruction. The "sword" is a common biblical symbol for war and divine judgment. In Hebrew, the word "sword" is "chereb," which often signifies not just physical destruction but also the execution of divine justice. The phrase "delivered over" suggests a handing over or surrendering to this fate, indicating that it is God who allows or decrees this judgment as a consequence of their actions. This serves as a sobering reminder of the seriousness of turning away from God's commands.

along with My people
The inclusion of "along with My people" reiterates the communal aspect of the judgment. It is not only the leaders who will face the sword but the entire nation. This phrase emphasizes the collective responsibility and the shared consequences of the nation's sins. The use of "My people" again highlights the covenant relationship, reminding the audience of their identity and the expectations that come with it. It serves as a call to repentance and a return to faithfulness, even in the face of impending judgment.

Strike your thigh
Finally, "Strike your thigh" is an expression of deep grief and lamentation. In ancient Near Eastern cultures, striking one's thigh was a gesture of mourning, regret, or intense emotional distress. This physical act symbolizes the internal anguish and recognition of the seriousness of the situation. It is a call to acknowledge the reality of the judgment and to respond with appropriate sorrow and repentance. This gesture serves as a powerful reminder of the need for genuine contrition and the hope for restoration through repentance.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic actions.

2. Son of Man
A title used frequently in Ezekiel, referring to the prophet himself. It emphasizes his humanity and role as a representative of the people.

3. Princes of Israel
The leaders and rulers of Israel who are being judged for their unfaithfulness and leading the people astray.

4. The Sword
Symbolizes God's impending judgment and destruction upon Israel due to their disobedience and idolatry.

5. Israel
The nation chosen by God, now facing His judgment due to their persistent rebellion and sin.
Teaching Points
The Seriousness of Sin
This passage highlights the gravity of sin and its consequences. God's judgment is not arbitrary but a response to persistent disobedience.

Leadership Accountability
The mention of the "princes of Israel" underscores the responsibility of leaders to guide their people in righteousness. Leaders are held to a higher standard and are accountable for their influence.

God's Sovereignty in Judgment
The use of the sword as a symbol of judgment reminds us of God's ultimate authority and control over nations and history.

Call to Repentance
The call to "cry out and wail" is a call to repentance. It is a reminder that God desires His people to turn back to Him, even in the face of impending judgment.

Empathy and Intercession
Ezekiel's role as the "son of man" who cries out for the people encourages believers to empathize with those under judgment and intercede on their behalf.
Bible Study Questions
1. How does the role of Ezekiel as "son of man" inform our understanding of prophetic ministry and its relevance today?

2. In what ways can the accountability of the "princes of Israel" be applied to modern-day leaders in both religious and secular contexts?

3. How does the imagery of the sword in Ezekiel 21:12 relate to the concept of divine justice found throughout the Bible?

4. What steps can we take to ensure that we are not leading others astray, as the princes of Israel did?

5. How can we cultivate a heart of empathy and intercession for those who are facing God's judgment, as exemplified by Ezekiel's response?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of God's judgment upon Israel and other nations, emphasizing the theme of divine retribution for sin.

Isaiah 13
Similar to Ezekiel, Isaiah prophesies about the judgment and destruction that will come upon nations, including Israel, due to their disobedience.

Revelation 19
The imagery of the sword is used in Revelation to depict Christ's ultimate judgment and victory over evil, connecting the theme of divine justice.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Along, Beat, Breast, Cast, Cause, Cries, Cry, Delivered, Fear, Grief, Howl, Loud, O, Officials, Princes, Reason, Rulers, Signs, Smite, Sounds, Strike, Sword, Terrors, Thigh, Thrown, Thrust, Wail
Dictionary of Bible Themes
Ezekiel 21:12

     5140   breasts
     5459   prince
     5952   sorrow

Ezekiel 21:8-12

     4514   stick

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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