Ezekiel 20:8
But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out My wrath upon them and vent My anger against them in the land of Egypt.
But they rebelled against Me
This phrase highlights the persistent disobedience of the Israelites. The Hebrew root for "rebelled" is "מָרָה" (marah), which conveys a sense of bitterness and defiance. Historically, this rebellion is a recurring theme in the Old Testament, where the Israelites often turned away from God's commandments despite His continuous guidance and provision. This rebellion is not just a physical act but a spiritual defiance against God's authority and love.

and were unwilling to listen to Me
The phrase "unwilling to listen" underscores a deliberate choice to ignore God's voice. The Hebrew word "שָׁמַע" (shama) means to hear or listen, but in a deeper sense, it implies obedience. The Israelites' unwillingness to listen reflects a hardened heart and a rejection of the covenant relationship God desired with His people. This highlights the importance of not just hearing God's word but responding to it with obedience and faith.

None of them cast away the abominations before their eyes
"Abominations" refers to detestable practices, often associated with idolatry and pagan worship. The Hebrew word "שִׁקּוּץ" (shiqquwts) is used to describe things that are abhorrent to God. The Israelites' failure to cast away these abominations indicates their attachment to sinful practices and their reluctance to fully commit to God. This serves as a warning against allowing cultural or societal influences to lead us away from God's truth.

nor did they forsake the idols of Egypt
The "idols of Egypt" symbolize the lingering influence of Egyptian culture and religion on the Israelites even after their deliverance from slavery. The Hebrew word for idols, "גִּלּוּלִים" (gillulim), often denotes worthless or vain objects of worship. This phrase reminds us of the danger of holding onto past sins or influences that can hinder our spiritual growth and relationship with God. It calls for a complete renunciation of anything that takes precedence over our devotion to the Lord.

So I resolved to pour out My wrath upon them
Here, "resolved" indicates a determined decision by God to act in response to the Israelites' rebellion. The Hebrew word "שָׁפַךְ" (shaphak) for "pour out" conveys a sense of overwhelming and thorough action. God's wrath is not arbitrary but a just response to sin and disobedience. This serves as a sobering reminder of God's holiness and the seriousness of sin, emphasizing the need for repentance and alignment with His will.

and to vent My anger against them in the wilderness
The "wilderness" represents both a physical place and a spiritual state of testing and purification. It was in the wilderness that the Israelites experienced God's provision and discipline. The Hebrew word for "anger," "אַף" (aph), often conveys a sense of intense displeasure. This phrase illustrates the consequences of continued rebellion and the necessity of divine correction. It also points to God's desire to refine and restore His people, even through difficult circumstances, to bring them back into a right relationship with Him.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile, delivering messages of judgment and hope.

2. Israelites
The chosen people of God who were delivered from slavery in Egypt but often fell into idolatry and rebellion.

3. Egypt
The land where the Israelites were enslaved for 400 years, representing bondage and idolatry.

4. God (Yahweh)
The sovereign Lord who delivered the Israelites from Egypt and called them to worship Him alone.

5. Idols of Egypt
The false gods and abominations that the Israelites were tempted to worship, representing disobedience and spiritual adultery.
Teaching Points
Rebellion Against God
The Israelites' refusal to listen to God serves as a warning against hardening our hearts and ignoring His commands.

The Danger of Idolatry
Just as the Israelites clung to the idols of Egypt, we must be vigilant against modern-day idols that can lead us away from God.

God's Righteous Anger
God's response to Israel's rebellion reminds us of His holiness and the seriousness of sin, urging us to seek repentance and obedience.

The Call to Forsake Sin
We are called to cast away anything that hinders our relationship with God, just as the Israelites were called to forsake their idols.

God's Faithfulness and Mercy
Despite Israel's rebellion, God remained faithful to His covenant, offering hope and restoration to those who repent.
Bible Study Questions
1. What specific actions did the Israelites take that demonstrated their rebellion against God in Ezekiel 20:8?

2. How does the concept of idolatry in Ezekiel 20:8 relate to modern-day challenges in maintaining faithfulness to God?

3. In what ways can we ensure that we are listening to God and not hardening our hearts against His commands?

4. How does understanding God's righteous anger in this passage help us appreciate His holiness and justice?

5. Reflect on a time when you experienced God's mercy despite your own rebellion. How can this passage encourage you to remain faithful to Him?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites quickly turned to idolatry after being delivered from Egypt, parallels their ongoing struggle with idol worship.

Deuteronomy 29:16-18
Moses warns the Israelites about the abominations and idols they encountered in Egypt, urging them to remain faithful to God.

Psalm 106:19-22
This passage recounts Israel's rebellion and idolatry, emphasizing their forgetfulness of God's mighty works in Egypt.

Jeremiah 7:24-26
Highlights the persistent rebellion of the Israelites, who refused to listen to God's prophets and continued in their sinful ways.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in EgyptW. Jones Ezekiel 20:5-9
The Memory of the Great DeliveranceJ.R. Thomson Ezekiel 20:5-9
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Abominations, Accomplish, Anger, Cast, Complete, Controlled, Detestable, Disgusting, Ear, Effect, Egypt, Feasted, Forsake, Forsaken, Full, Fury, Hearken, Idols, Images, Listen, Loose, Midst, None, Passion, Pour, Rebel, Rebelled, Resolved, Rid, Spend, Vile, Willing, Wrath
Dictionary of Bible Themes
Ezekiel 20:8

     5165   listening
     5885   indifference
     6025   sin, and God's character
     6223   rebellion, of Israel

Ezekiel 20:1-44

     7348   defilement

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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