Ezekiel 20:48
Then all people will see that I, the LORD, have kindled it; it will not be quenched."
And all flesh
The phrase "all flesh" in Hebrew is "kol basar," which refers to all humanity, emphasizing the universality of God's actions and judgments. This phrase underscores the comprehensive scope of God's sovereignty and the inclusivity of His divine revelation. In the context of Ezekiel, it serves as a reminder that God's actions are not limited to Israel but are visible and relevant to all nations. This reflects the biblical theme that God's glory and power are to be recognized by all people, aligning with the prophetic vision of a world that acknowledges the Lord's supremacy.

will see
The Hebrew verb "ra'ah" means to see, perceive, or understand. This implies not just a physical sight but a deeper comprehension and acknowledgment of God's work. In the prophetic literature, seeing often involves a revelation or an unveiling of divine truth. Here, it suggests that God's actions will be so evident and undeniable that all humanity will recognize His hand in the events unfolding. This visibility of God's work serves as both a warning and an invitation to repentance and faith.

that I, the LORD
The use of "I, the LORD" (Yahweh) is a powerful assertion of God's identity and authority. Yahweh is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. This declaration serves as a reminder of God's personal involvement in the world and His commitment to His people. It is a call to remember who God is—His holiness, justice, and mercy—and to respond accordingly. The repetition of God's name in prophetic texts often serves to reinforce His sovereignty and the certainty of His words.

have kindled it
The verb "kindled" (Hebrew "ba'ar") means to ignite or set on fire. In the context of Ezekiel, this refers to God's judgment, often depicted as a consuming fire. Fire in the Bible is a symbol of purification, judgment, and the presence of God. Here, it signifies the inescapable and purifying nature of God's judgment upon sin. The imagery of fire conveys the seriousness of God's actions and the need for repentance. It is a reminder that God's judgment is both just and purposeful, aimed at bringing about righteousness.

it will not be quenched
The phrase "will not be quenched" (Hebrew "lo tikhbeh") indicates the unstoppable and enduring nature of God's judgment. This suggests that once God's judgment is set in motion, it cannot be halted by human means. It serves as a sobering reminder of the finality and seriousness of divine judgment. In a broader theological context, it points to the ultimate triumph of God's justice and the establishment of His kingdom. This phrase calls believers to a reverent fear of the Lord and a recognition of the need for repentance and alignment with God's will.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who is speaking through Ezekiel.

3. Israel
The nation to whom the prophecy is directed, representing God's chosen people.

4. The Forest of the South
Symbolic of the land of Judah, which is subject to God's judgment.

5. Fire
Represents God's judgment and wrath, which is unquenchable and visible to all.
Teaching Points
God's Sovereignty and Judgment
God's judgment is inevitable and visible to all. His sovereignty ensures that His purposes will be fulfilled, and His justice will be seen by all flesh.

The Seriousness of Sin
Sin leads to judgment, and God's fire of judgment is a reminder of the seriousness of turning away from Him. Believers are called to live in holiness and obedience.

Repentance and Restoration
While God's judgment is severe, His desire is for repentance and restoration. The fire is a call to return to Him with sincere hearts.

The Visibility of God's Actions
God's actions are meant to be seen and understood by all. As believers, our lives should reflect His glory and serve as a testimony to His power and righteousness.

The Unquenchable Nature of God's Judgment
The unquenchable fire signifies the eternal nature of God's judgment. It serves as a warning to take His commands seriously and live in accordance with His will.
Bible Study Questions
1. How does the imagery of fire in Ezekiel 20:48 help us understand the nature of God's judgment?

2. In what ways can we see the sovereignty of God in the events described in Ezekiel 20:48?

3. How does the concept of an unquenchable fire challenge us to examine our own lives and relationship with God?

4. What parallels can we draw between the judgment described in Ezekiel 20:48 and the warnings found in the New Testament?

5. How can we, as believers, ensure that our lives reflect the visibility of God's actions and serve as a testimony to others?
Connections to Other Scriptures
Isaiah 66:24
This verse also speaks of God's unquenchable fire, symbolizing His judgment and the consequences of rebellion.

Jeremiah 21:12
Highlights the urgency of repentance to avoid the consuming fire of God's wrath.

Revelation 14:10
Describes the eternal nature of God's judgment, reinforcing the idea of an unquenchable fire.

Deuteronomy 4:24
Refers to God as a consuming fire, emphasizing His holiness and the seriousness of idolatry.

Hebrews 12:29
Reiterates the concept of God as a consuming fire, calling believers to reverence and awe.
A Parable of JudgmentW. Jones Ezekiel 20:45-49
The Forest in FlameJ.D. Davies Ezekiel 20:45-49
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Flesh, Kindled, Lighted, Quenched
Dictionary of Bible Themes
Ezekiel 20:46-48

     4448   forests

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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